لُ يَا سَيِّدِي مَا هُوَ ذَاكَ
قَالَ يَرِدُ إِلَى قَبْرِ جَدِّهِ ص فَيَقُولُ يَا مَعَاشِرَ الْخَلَائِقِ هَذَا قَبْرُ جَدِّي رَسُولِ اللَّهِ ص فَيَقُولُونَ نَعَمْ يَا مَهْدِيَّ آلِ مُحَمَّدٍ
فَيَقُولُ وَ مَنْ مَعَهُ فِي الْقَبْرِ فَيَقُولُونَ صَاحِبَاهُ وَ ضَجِيعَاهُ أَبُو بَكْرٍ وَ عُمَرُ فَيَقُولُ وَ هُوَ أَعْلَمُ بِهِمَا وَ الْخَلَائِقُ كُلُّهُمْ جَمِيعاً يَسْمَعُونَ مَنْ أَبُو بَكْرٍ وَ عُمَرُ وَ كَيْفَ دُفِنَا مِنْ بَيْنِ الْخَلْقِ مَعَ جَدِّي رَسُولِ اللَّهِ ص وَ عَسَى الْمَدْفُونُ غَيْرَهُمَا
فَيَقُولُ النَّاسُ يَا مَهْدِيَّ آلِ مُحَمَّدٍ ص مَا هَاهُنَا غَيْرُهُمَا إِنَّهُمَا دُفِنَا مَعَهُ لِأَنَّهُمَا خَلِيفَتَا رَسُولِ اللَّهِ ص وَ أَبَوَا زَوْجَتَيْهِ
فَيَقُولُ لِلْخَلْقِ بَعْدَ ثَلَاثٍ أَخْرِجُوهُمَا مِنْ قَبْرَيْهِمَا فَيُخْرَجَانِ غَضَّيْنِ طَرِيَّيْنِ لَمْ يَتَغَيَّرْ خَلْقُهُمَا وَ لَمْ يَشْحُبْ لَوْنُهُمَا فَيَقُولُ هَلْ فِيكُمْ مَنْ يَعْرِفُهُمَا فَيَقُولُونَ نَعْرِفُهُمَا بِالصِّفَةِ وَ لَيْسَ ضَجِيعَا جَدِّكَ غَيْرَهُمَا
فَيَقُولُ هَلْ فِيكُمْ أَحَدٌ يَقُولُ غَيْرَ هَذَا أَوْ يَشُكُّ فِيهِمَا فَيَقُولُونَ لَا فَيُؤَخِّرُ إِخْرَاجَهُمَا ثَلَاثَةَ أَيَّامٍ ثُمَّ يَنْتَشِرُ الْخَبَرُ فِي النَّاسِ وَ يَحْضُرُ الْمَهْدِيُّ وَ يَكْشِفُ الْجُدْرَانَ عَنِ الْقَبْرَيْنِ وَ يَقُولُ لِلنُّقَبَاءِ ابْحَثُوا عَنْهُمَا وَ انْبُشُوهُمَا
فَيَبْحَثُونَ بِأَيْدِيهِمْ حَتَّى يَصِلُونَ إِلَيْهِمَا فَيُخْرَجَانِ غَضَّيْنِ طَرِيَّيْنِ كَصُورَتِهِمَا فَيَكْشِفُ عَنْهُمَا أَكْفَانَهُمَا وَ يَأْمُرُ بِرَفْعِهِمَا عَلَى دَوْحَةٍ يَابِسَةٍ نَخِرَةٍ فَيَصْلِبُهُمَا عَلَيْهَا فَتَحْيَا الشَّجَرَةُ وَ تُورِقُ وَ يَطُولُ فَرْعُهَا-
فَيَقُولُ الْمُرْتَابُونَ مِنْ أَهْلِ وَلَايَتِهِمَا هَذَا وَ اللَّهِ الشَّرَفُ حَقّاً وَ لَقَدْ فُزْنَا بِمَحَبَّتِهِمَا وَ وَلَايَتِهِمَا وَ يُخْبَرُ مَنْ أَخْفَى نَفْسَهُ مِمَّنْ فِي نَفْسِهِ مِقْيَاسُ حَبَّةٍ مِنْ مَحَبَّتِهِمَا وَ وَلَايَتِهِمَا
فَيَحْضُرُونَهُمَا وَ يَرَوْنَهُمَا وَ يُفْتَنُونَ بِهِمَا وَ يُنَادِي مُنَادِي الْمَهْدِيِّ ع كُلُّ مَنْ أَحَبَّ صَاحِبَيْ رَسُولِ اللَّهِ ص وَ ضَجِيعَيْهِ فَلْيَنْفَرِدْ جَانِباً فَتَتَجَزَّأُ الْخَلْقُ جُزْءَيْنِ أَحَدُهُمَا مُوَالٍ وَ الْآخَرُ مُتَبَرِّئٌ مِنْهُمَا
فَيَعْرِضُ الْمَهْدِيُّ ع عَلَى أَوْلِيَائِهِمَا الْبَرَاءَةَ مِنْهُمَا فَيَقُولُونَ يَا مَهْدِيَّ آلِ رَسُولِ اللَّهِ ص نَحْنُ لَمْ نَتَبَرَّأْ مِنْهُمَا وَ لَسْنَا نَعْلَمُ أَنَّ لَهُمَا عِنْدَ اللَّهِ وَ عِنْدَكَ هَذِهِ الْمَنْزِلَةَ وَ هَذَا الَّذِي بَدَا لَنَا مِنْ فَضْلِهِمَا أَ نَتَبَرَّأُ السَّاعَةَ مِنْهُمَا وَ قَدْ رَأَيْنَا مِنْهُمَا مَا رَأَيْنَا فِي هَذَا الْوَقْتِ مِنْ نَضَارَتِهِمَا وَ غَضَاضَتِهِمَا وَ حَيَاةِ الشَّجَرَةِ بِهِمَ
hat be? ’
He-asws said: ‘He-ajfj will come to the grave of his-ajfj grandfather-saww. He-ajfj will say: ‘O community of creatures! This is the grave of my-ajfj grandfather-saww Rasool-Allah-saww! ’ They would say, ‘Yes, O Mahdi-ajfj of Progeny-asws of Muhammad-saww! ’
He-ajfj will say: ‘And who are with him-saww in the grave? ’ They would say, ‘His-saww two companions, Abu Bakr and Umar! ’ He-ajfj will say, and he-ajfj would be more knowing with them, and the creatures, all of them together would be listening: ‘And who are Abu Bakr and Umar? And how did they, from between the people, come to be buried with my-ajfj grandfather-saww Rasool-Allah-saww? And perhaps the buried ones are other than these two! ’
The people would say, ‘O Mahdi-ajfj of Progeny-asws of Muhammad-saww! There is no one over here apart from these two. They were buried with him-saww because they were caliphs of Rasool-Allah-saww and fathers of two of his-saww wives! ’
He-ajfj would say to the people after three (days): ‘Extract them both out from their graves! ’ They would be brought out green, fresh. Their physique would not have changed, and their complexions would not have greyed. He-ajfj would say: ‘Is there anyone among you all who recognises them? ’ They would say, ‘We do recognise them by the description and not had lied down alongside your-ajfj grandfather-saww apart from them! ’
He-ajfj will say, ‘Is there anyone among you all who says other than this, or doubts regarding them? ’ They would say, ‘No’. He-ajfj will delay their exhumation for three days. Then the news will spread among the people, and Al-Mahdi-ajfj will present and remove the walls from the two graves and say to the captains: ‘Look for them and exhume them both! ’
They would dig with their hands until they reach to them. They would be taken out green, fresh like their (original) faces. He-ajfj will remove their shrouds and order with raising them upon a dry large tree, rotten. He-ajfj will crucify them upon it. The tree would be revived, and sprout leaves and its branches would lengthen. The suspicious ones from both their friends would say, ‘By Allah-azwj, this is the true nobility, and we have succeeded by loving them and their friendship! ’ And the one had hidden within himself a measurement of a seed of their love and their friendship would be informed. He-ajfj would present them and show them, and they (people) would be tempted (Tried) by them both, and a caller of Al-Mahdi-ajfj would call out: ‘Everyone who loves (these) two companions of Rasool-Allah-saww and his-saww co-buried ones, let him come to one side! ’ So, the people would be two parts, one of them friends and the other disavowing from the two. Al-Mahdi-ajfj would present the disavowing to their friends. They would say, ‘O Mahdi-ajfj of Progeny-asws of the Rasool-saww! We will not disavow from them, and we don’t know that there is this status for them both in the Presence of Allah-azwj, and this is which has appeared to us of their merits. Should we disavow now from them, and we have seen from them what we have seen in this time, from their freshness and their greenness, and revival of the tree due to them? But, by Allah-azwj! We hereby disavow from you-ajfj, and from the ones who believe in you-ajfj, and the ones who do not believe in them both, and
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