📖 Volume 53 ✦ Volume 53 Hadith 1 / 259

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

نْ نَمُنَّ عَلَى الَّذِينَ اسْتُضْعِفُوا فِي الْأَرْضِ وَ نَجْعَلَهُمْ أَئِمَّةً وَ نَجْعَلَهُمُ الْوارِثِينَ وَ نُمَكِّنَ لَهُمْ فِي الْأَرْضِ وَ نُرِيَ فِرْعَوْنَ وَ هامانَ وَ جُنُودَهُما مِنْهُمْ ما كانُوا يَحْذَرُونَ‏
قَالَ الْمُفَضَّلُ يَا سَيِّدِي وَ مَنْ فِرْعَوْنُ وَ هَامَانُ
قَالَ أَبُو بَكْرٍ وَ عُمَرُ
قَالَ الْمُفَضَّلُ قُلْتُ يَا سَيِّدِي وَ رَسُولُ اللَّهِ وَ أَمِيرُ الْمُؤْمِنِينَ ص يَكُونَانِ مَعَهُ
فَقَالَ لَا بُدَّ أَنْ يَطَئَا الْأَرْضَ إِي وَ اللَّهِ حَتَّى مَا وَرَاءَ الْخَافِ إِي وَ اللَّهِ وَ مَا فِي الظُّلُمَاتِ وَ مَا فِي قَعْرِ الْبِحَارِ حَتَّى لَا يَبْقَى مَوْضِعُ قَدَمٍ إِلَّا وَطِئَا وَ أَقَامَا فِيهِ الدِّينَ الْوَاجِبَ لِلَّهِ تَعَالَى
ثُمَّ لَكَأَنِّي أَنْظُرُ يَا مُفَضَّلُ إِلَيْنَا مَعَاشِرَ الْأَئِمَّةِ بَيْنَ يَدَيْ رَسُولِ اللَّهِ ص نَشْكُو إِلَيْهِ مَا نَزَلَ بِنَا مِنَ الْأُمَّةِ بَعْدَهُ وَ مَا نَالَنَا مِنَ التَّكْذِيبِ وَ الرَّدِّ عَلَيْنَا وَ سَبْيِنَا وَ لَعْنِنَا وَ تَخْوِيفِنَا بِالْقَتْلِ وَ قَصْدِ طَوَاغِيَتِهِمُ الْوُلَاةِ لِأُمُورِهِمْ مِنْ دُونِ الْأُمَّةِ بِتَرْحِيلِنَا عَنِ الْحُرْمَةِ إِلَى دَارِ مُلْكِهِمْ وَ قَتْلِهِمْ إِيَّانَا بِالسَّمِّ وَ الْحَبْسِ
فَيَبْكِي رَسُولُ اللَّهِ ص وَ يَقُولُ يَا بَنِيَّ مَا نَزَلَ بِكُمْ إِلَّا مَا نَزَلَ بِجِدِّكُمْ قَبْلَكُمْ
ثُمَّ تَبْتَدِئُ فَاطِمَةُ ع وَ تَشْكُو مَا نَالَهَا مِنْ أَبِي بَكْرٍ وَ عُمَرَ وَ أَخْذِ فَدَكَ مِنْهَا وَ مَشْيِهَا إِلَيْهِ فِي مَجْمَعٍ مِنَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ خِطَابِهَا لَهُ فِي أَمْرِ فَدَكَ وَ مَا رَدَّ عَلَيْهَا مِنْ قَوْلِهِ إِنَّ الْأَنْبِيَاءَ لَا تُورَثُ وَ احْتِجَاجِهَا بِقَوْلِ زَكَرِيَّا وَ يَحْيَى ع وَ قِصَّةِ دَاوُدَ وَ سُلَيْمَانَ ع
وَ قَوْلِ عُمَرَ هَاتِي صَحِيفَتَكِ الَّتِي ذَكَرْتِ أَنَّ أَبَاكِ كَتَبَهَا لَكِ وَ إِخْرَاجِهَا الصَّحِيفَةَ وَ أَخْذِهِ إِيَّاهَا مِنْهَا وَ نَشْرِهِ لَهَا عَلَى رُءُوسِ الْأَشْهَادِ مِنْ قُرَيْشٍ وَ الْمُهَاجِرِينَ وَ الْأَنْصَارِ وَ سَائِرِ الْعَرَبِ وَ تَفْلِهِ فِيهَا وَ تَمْزِيقِهِ إِيَّاهَا
وَ بُكَائِهَا وَ رُجُوعِهَا إِلَى قَبْرِ أَبِيهَا رَسُولِ اللَّهِ ص بَاكِيَةً حَزِينَةً تَمْشِي عَلَى الرَّمْضَاءِ قَدْ أَقْلَقَتْهَا وَ اسْتِغَاثَتِهَا بِاللَّهِ وَ بِأَبِيهَا رَسُولِ اللَّهِ ص
وَ تَمَثُّلِهَا بِقَوْلِ رُقَيْقَةَ بِنْتِ صَيْفِيٍ‏
قَدْ كَانَ بَعْدَكَ أَنْبَاءٌ وَ هَنْبَثَةٌلَوْ كُنْتَ شَاهِدَهَا لَمْ يَكْبُرِ الْخَطْبُ‏إِنَّا فَقَدْنَاكَ فَقْدَ الْأَرْضِ وَابِلَهَاوَ اخْتَلَّ أَهْلُكَ فَاشْهَدْهُمْ فَقَدْ لَعِبُوا
أَبْدَتْ رِجَالٌ لَنَا فَحْوَى صُدُورِهِمْ‏لَمَّا نَأَيْتَ وَ حَالَتْ دُونَكَ الْحُجُبُ‏لِكُلِّ قَوْمٍ لَهُمْ قُرْبٌ وَ مَنْزِلَةٌعِنْدَ الْإِلَهِ عَلَى الْأَدْنَيْنَ مُقْتَر

✦ Traduction

eared! Yes, by Allah-azwj, and what is in the darkness, and what is in the bottom of the oceans, until there does not remain any place of a foot except, they-asws would tread and establish in it the religion obligated for Allah-azwj the Exalted. Then, O Mufazzal, it is as if I-asws am looking as us-asws, community of the Imams-asws being in front of Rasool-Allah-saww complaining to him-saww of what had befallen with us-asws from the community after him-saww, and what had afflicted us-asws from the lies and the rejection upon us-asws, and making us-asws captives, and cursing us-asws, and frightening us-asws with the killing, and the aim of their tyrants, the ones in charge of their affairs from besides the community, with expelling us-asws from the sanctity to the house of their rule, and their killing us-asws with the poison, and the imprisonment. Rasool-Allah-saww would cry and say: ‘O my-saww sons-asws! It did not befall you-asws all except what had befallen your-asws grandfather-saww before you-asws’. Then (Syeda)Fatima-asws will initiate and complain of what had afflicted her-asws from Abu Bakr and Umar, and seizure of Fadak from her-asws, and her-asws having to walk to him in a gathering of the Emigrants and the Helpers, and her-asws having to address him regarding the matter of Fadak, and what he had responded to her-asws from his words, ‘The Prophets-as do not leave inheritance’, and her-asws arguing with the words of Zakariya-as and Yahya-as, and story of Dawood-as and Suleyman-as. And words of Umar, ‘Give your-asws paper which you-asws are mentioning that your-asws father‑saww had written it to be for you-asws’, and her-asws bring it out and him seizing it from her-asws and displaying it to her upon the heads of the ones from the Qureysh who were present, and the Emigrants and the Helpers, and rest of the Arabs, and his spitting in it, and his tearing it. And her-asws crying, and her-asws clamouring to the grave of her-asws father-saww Rasool-Allah-saww crying, grieving, walking upon the scorching ground, and her-asws anxiety, and her-asws crying for help with Allah-azwj, and with her-asws father-saww Rasool-Allah-saww. And her-asws giving example with the words of Ruqiyya Bint Sayfi (in a poem), ‘There have transpired after You-saww, news and difficulties, if you-saww had witnessed them, the sermons would not have been big. We have lost you-saww, so the earth has lost its rain, and your-saww family-asws has been tormented. Witness them for they have played. The men manifested to us-asws the contents of their chests when you-saww went and the veil formed a barrier besides you-saww. For every people there is a nearness and a status in the Presence of Allah-azwj based upon the nearest ones. Oh if only the death had been released with us-asws before you-saww! The people hoped and they succeeded with that which they had sought! ’’
And she-asws would narrate to him-saww the story of Abu Bakr and his sending Khalid Bin Al-Waleed and Qunfuz and Umar Bin Al-Khattab and a crowd of people to extricate Amir Al-Momineen-asws from his-asws house to the allegiance in Saqeefa of the clan of Saaida, and the pre-occupation of Amir Al-Momineen-asws after expiry of Rasool-Allah-saww with the responsibility of his-saww wives, and his-saww grave, and consoling them, an

N° hadith1
Volume53
Chapitre28
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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