Hadith 1

you are looking at your inabilities of defending and you cannot control anything. Who Created the death and the life [67: 2] – Al-Razi said, ‘They said, ‘It is the description which the described would be with it whereby he is correct that he knows, and is able, and they have differed regarding the death’’. A group said it is an expression about the non-existence of these descriptions. And our companions said, ‘It is a description of existentialism contrary to the life’, and they argued with this Verse, because the non-existence cannot be a created being. (The book) ‘Ma’any Al Akhbar’ – He said, ‘It is narrated to be my only one of my companions, from Muhammad Bin Abu Abdullah Al Kufi, from Muhammad Bin Ismail, from Al-Husayn Bin Al-Hassan, from Bakr, from Al Qasim Bin Urwah, from Abdul Hameed Al Taie, from Muhammad Bin Muslim who said, ‘I asked Abu Ja’far-asws about Words of Allah-azwj Mighty and Majestic: and Blow into him from My Spirit, [15: 29]. How was this blowing? ’
He-asws said: ‘The soul moves like the wind, and rather it has been names as ‘Rouh’ because its name is derived from ‘Al-Reeh’ (the wind), and rather He-azwj Extracted it upon the wording of ‘Al-Reeh’ because the soul is identical to the wind, and rather He-azwj Added it to Himself-azwj because He-azwj Chose it over rest of the souls, just as He-azwj Chose a House from the houses, so He-azwj Said: “My-azwj House”, and Said to a Messenger-as from the Messengers-as: “My-azwj friend! ”, and resembling that, and all that are Created, Made, occurrences, Nourished, Managed’’. [1]
(The book) ‘Qurb Al Asnaad’ – From Haroun Bin Muslim, from Mas’adah Bin Ziyad, ‘From Ja’far-asws Bin Muhammad-asws, from his-asws father-asws: ‘The soul of Adam-as, when it was Commanded to enter into him-as, disliked it, so He-azwj Commanded it to enter unwillingly and exit unwillingly’’. [2]
(The books) ‘Al-Illal’, and ‘Al-Khisaak’ – From his father, from Sa’ad Bin Abdullah, from Muhammad Bin Isa Yaqteeny, from Al Qasim Bin Yahya, from his grandfather Al-Hassan, from Abu Baseer, and Muhammad Bin Muslim, ‘From Abu Abdullah-asws, from his-asws forefathers-asws having said: ‘Amir Al-Momineen-asws said: ‘The man should not sleep while he is with sexual impurity, nor sleep except upon cleanliness. If he cannot find the water, then let him perform Tayammum for the ascent, for the soul of a Momin is raised to Allah-azwj Blessed and Exalted. He-azwj Accepts is and Blesses upon it. If it’s term had presented, He-azwj Makes it to be in treasures of His-azwj Mercy, and if it’s term does not happen to have presented, He-azwj Dispatches it with His-azwj trustees from His-azwj Angels, so they return it into its body’’. [3]
(The book) ‘Majaalis’ of Al Sadouq – From his father, from Sa’ad Bin Abdullah, from Yaqoub Bin yazeed, from one of his companions, from Zakariya Bin Yahya, from Muawiya Bin Ammar, ‘From Abu Ja’far-asws having said: ‘When the servants are sleeping, their souls go out to the sky. Whatever the soul sees in the sky, it is the truth, and whatever it see in the air, it is the confused dream. Indeed! And the souls are a recruited army, so whatever it recognises from these, it draws closer, and whatever it denies from these, it stays behind. When the soul were to be in the sky, they familiarise and hate each other. When they familiarise in the sky, they familiarise in the earth, and when they hate in the sky, they hate in the earth’’. [4]
(The book) ‘Al Tawheed’ – From Muhammad Bin Ahmad Al Sinany, and someone else from Muhammad Bin Abu Abdullah Al Kufi, from Muhammad Bin Ismail Al Barmakky, from Ali Bin Al Abbas, from Ubeys Bin Hisham, from Abdul Kareem Bin Amro, ‘From Abu Abdullah-asws regarding Words of Mighty and Majestic: So when I Complete him and Blow into him from My Soul, [15: 29]. He-asws said: ‘Allah-azwj Mighty and Majestic Created a creature and Created a soul. Then He-azwj Commanded an Angels, so he blew it into him. It isn’t which reduced anything from the Powe