Hadith 1

r of Allah-azwj. It is from the His-azwj Power’’. [5]
(The book) ‘Majaalis’ of Al Sadouq – From his father, from Sa’ad Bin Abdullah, from Ahmad and Abdullah, two sons of Muhammad Bin Isa, and Muhammad Bin Al-Husayn, from Al-Hassan Bin Mahboub, from Muhammad Bin Al Qasim Al Nowfaly who said, ‘I said to Abu Abdullah Al-Sadiq-asws, ‘The Momin sees the dream, so it happens just as he had seen it, and sometimes he sees the dream, but nothing happens! ’
He-asws said: ‘The Momin, when he sleeps, and extended movement exits from his soul ascending to the sky. So all what the soul of a Momin sees in the kingdoms of the sky in the place of the Determination and the Management, so it is the truth, and all what he sees in the earth, it is a confused dream’. I said to him-asws, ‘And the soul of a Momin ascends to the sky? ’ He-asws said: ‘Yes’. I said, ‘Until there does not remain anything in his body? ’ He-asws said: ‘If all of it were to exit until there does not remain anything, then he is dead’. I said, ‘So how does it exit? ’
He-asws said: ‘Don’t you see the sun in the sky being in its place, and it’s illumination and its rays are in the earth? So, like that is the soul. It’s origin is in the body and it’s movement is extended’’. [6]
(The book) ‘Al Ihtijaj’ –
From Hisham Bin Al Hakam who asked Al-Sadiq-asws. He said, ‘Inform me about the one who says (believes) in the re-incarnation of the souls, from which thing (reason) are they saying that, and by which argument are they establishing upon their doctrines? ’
He-asws said: ‘The companions of the re-incarnation have left the manifesto of the religion behind their back and are adorning the straying for themselves, and they are immersing themselves into the desires, and they are claiming that the sky is empty, there is nothing in it from what is described, and that the Manager of this word is in the image of the created beings, by an argument of the one who reported that Allah-azwj Mighty and Majestic Created Adam-as upon His-azwj Image, and that there is neither any Paradise, nor Fire, nor Resurrection, nor Publicising (of deeds). And the Qiyamah in their view is the exit of the soul from it’s mould and it’s permeation into another mould. If he was a good doer in the first mould, he would return to be in a mould superior to it, excellent in the high rants of the world, and if he was an evildoer or unknowing, he would come to be in one of the tired beasts in the world, or a vermin of a distorted body. And there is neither any Fasting upon them, nor Salat, nor anything from the (acts of) worship more than recognising the one whose recognition is obligated upon them, and all desires of the worlds are legalised for them, from the private parts of the women and other than that from the sisters, and the daughters, and the maternal aunts, and the married women, and like that is the dead, and the wine, and the blood. Their words were considered ugly by every sect and every community cursed them. When they were asked for the proof, they evaded and wandered (waffled), so the Torah belied their words (beliefs), and the Furqan (Quran) Cursed them, and along with that they claimed that their gods transfer from a mould to a mould, and that the souls are eternal. It is which happened to be in Adam-as, then so on unto this day of ours. This is in one after another. When the Creator was in the image of the created being, then with what can one evidence upon that one of the two is a creator of his companion? And they claimed that the Angels are from the children of Adam. Everyone who comes to be in the high ranks of their religion, would come out from the status of the examination and the filtering, so he is an Angel. A phase of their thinking is Christian, and a phase of Fatalists (Eternalists). They are saying that the things are upon other than the reality. Thus it would obligate upon them that they should not be eating anything from the meats because in their view the animals, all of th