م، تفسير الإمام عليه السلام قَالَ رَسُولُ اللَّهِ ص «مَعَاشِرَ النَّاسِ أَحِبُّوا مَوَالِيَنَا مَعَ حُبِّكُمْ لِآلِنَا هَذَا زَيْدُ بْنُ حَارِثَةَ وَ ابْنُهُ أُسَامَةُ مِنْ خَوَاصِّ مَوَالِينَا فَأَحِبُّوهُمَا، فَوَ الَّذِي بَعَثَ مُحَمَّداً بِالْحَقِّ نَبِيّاً لَيَنْفَعُكُمْ حُبُّهُمَا». قَالُوا: وَ كَيْفَ يَنْفَعُنَا حُبُّهُمَا قَالَ: إِنَّهُمَا يَأْتِيَانِ يَوْمَ الْقِيَامَةِ عَلِيّاً ع بِخَلْقٍ عَظِيمٍ مِنْ مُحِبِّيهِمَا أَكْثَرَ مِنْ رَبِيعَةَ وَ مُضَرَ بِعَدَدِ كُلِّ وَاحِدٍ مِنْهُمْ، فَيَقُولَانِ: يَا أَخَا رَسُولِ اللَّهِ- هَؤُلَاءِ أَحَبُّونَا بِحُبِّ مُحَمَّدٍ رَسُولِ اللَّهِ ص وَ بِحُبِّكَ. فَيَكْتُبُ لَهُمْ عَلِيٌّ ع جَوَازاً عَلَى الصِّرَاطِ، فَيَعْبُرُونَ عَلَيْهِ وَ يَرِدُونَ الْجَنَّةَ سَالِمِينَ. وَ ذَلِكَ أَنَّ أَحَداً لَا يَدْخُلُ الْجَنَّةَ مِنْ سَائِرِ أُمَّةِ مُحَمَّدٍ ص إِلَّا بِجَوَازٍ مِنْ عَلِيٍّ ع فَإِنْ أَرَدْتُمُ الْجَوَازَ عَلَى الصِّرَاطِ سَالِمِينَ، وَ دُخُولَ الْجِنَانِ غَانِمِينَ، فَأَحِبُّوا بَعْدَ حُبِّ مُحَمَّدٍ وَ آلِهِ مَوَالِيَهُ،
ثُمَّ إِنْ أَرَدْتُمْ أَنْ يُعَظِّمَ مُحَمَّدٌ [وَ عَلِيٌ] عِنْدَ اللَّهِ تَعَالَى مَنَازِلَكُمْ فَأَحِبُّوا شِيعَةَ مُحَمَّدٍ وَ عَلِيٍّ، وَ جِدُّوا فِي قَضَاءِ حَوَائِجِ إِخْوَانِكُمُ الْمُؤْمِنِينَ، فَإِنَّ اللَّهَ تَعَالَى إِذَا أَدْخَلَكُمُ الْجَنَّةَ مَعَاشِرَ شِيعَتِنَا وَ مُحِبِّينَا نَادَى مُنَادِيهِ فِي تِلْكَ الْجِنَانِ: قَدْ دَخَلْتُمْ يَا عِبَادِيَ الْجَنَّةَ بِرَحْمَتِي، فَتَقَاسَمُوهَا عَلَى قَدْرِ حُبِّكُمْ لِشِيعَةِ مُحَمَّدٍ وَ عَلِيٍّ ع، وَ قَضَائِكُمْ لِحُقُوقِ إِخْوَانِكُمُ الْمُؤْمِنِينَ. فَأَيُّهُمْ كَانَ لِلشِّيعَةِ أَشَدَّ حُبّاً، وَ لِحُقُوقِ إِخْوَانِهِ الْمُؤْمِنِينَ أَحْسَنَ قَضَاءً- كَانَتْ دَرَجَاتُهُ فِي الْجِنَانِ أَعْلَى حَتَّى إِنَّ فِيهِمْ مَنْ يَكُونُ أَرْفَعَ مِنَ الْآخَرِ- بِمَسِيرَةِ مِائَةِ أَلْفِ سَنَةٍ تَرَابِيعَ قُصُورٍ وَ جِنَانٍ.
Tafseer Imam (Hassan Al-Askari-asws), may the greetings be upon him-asws – ‘Rasool-Allah-saww said: ‘Group of people! Be loving to our-asws friends along with your love for our-asws Progeny‑asws. This Zayd Bin Haris and his son Asama are from the special ones of our-asws friends, therefore love them both, for, by the One-azwj Who Sent Muhammad-saww with the Truth as a Prophet-saww, having their love would benefit you’. They said, ‘And how would having their love benefit us? ’ He-saww said: ‘They would both be coming to Ali-asws on the Day of Judgment with a great number of people from those who love them, more than (the people of tribes of) Rabi’a and Muzar, by a number of each one of them, and they would be saying, ‘O brother-asws of Rasool-Allah-saww! They loved us due to their love for Muhammad-saww, Rasool-saww of Allah-azwj and due to your-asws love’. Ali-asws would write out a permit for them to cross over the Bridge, and they would be crossing over it and be arriving at the Paradise safely. And that is because no one can enter the Paradise, from the rest of the community of Muhammad-saww, except by a permit from Ali-asws. Thus, if you want the permit to cross upon the Bridge safely, and enter into the Paradise as successful ones, then be loving, after having the love of Muhammad-saww and his-saww Progeny‑asws, his-asws love. Then, if you want that Muhammad-saww and Ali-asws to magnify your status in the Presence of Allah-azwj, then be loving to the Shias of Muhammad-saww and Ali-asws, and strive in the fulfilment of the needs of your brethren, the Momineen, for Allah-azwj the Exalted, Enters you all into the Paradise, group of our-asws Shias and those that love us-asws, a caller would call you in those Gardens: “You have entered into the Paradise, O My-azwj servants, by My-azwj Mercy, and it would be apportioned upon a measurement of your love for the Shias of Muhammad-saww and Ali-asws and your fulfilment of the needs of your brethren, the Momineen! ’
So, whichever of them who was of more intense love for the Shias, and more excellent in fulfilling the rights of his brethren, the Momineen, his levels in the Gardens would be higher, to the extent that among them would happen to be higher than the other – by a travel distance of one hundred thousand years, in the magnificence of the castles and gardens’’. [168]
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