التَّاسِعُ عَنْ نَافِعٍ عَنِ ابْنِ عُمَرَ قَالَ قَالَ رَسُولُ اللَّهِ ص رَحِمَ اللَّهُ عَبْداً تَكَلَّمَ فَغَنِمَ أَوْ سَكَتَ فَسَلِمَ إِنَّ اللِّسَانَ أَمْلَكُ شَيْءٍ لِلْإِنْسَانِ أَلَا وَ إِنَّ كَلَامَ الْعَبْدِ كُلَّهُ عَلَيْهِ إِلَّا ذِكْرُ اللَّهِ تَعَالَى أَوْ أَمْرٌ بِمَعْرُوفٍ أَوْ نَهْيٌ عَنْ مُنْكَرٍ أَوْ إِصْلَاحٌ بَيْنَ الْمُؤْمِنِينَ
فَقَالَ لَهُ مُعَاذُ بْنُ جَبَلٍ يَا رَسُولَ اللَّهِ أَ نُؤَاخَذُ بِمَا نَتَكَلَّمُ
فَقَالَ وَ هَلْ يَكُبُّ النَّاسَ عَلَى مَنَاخِرِهِمْ فِي النَّارِ إِلَّا حَصَائِدُ أَلْسِنَتِهِمْ فَمَنْ أَرَادَ السَّلَامَةَ فَلْيَحْفَظْ مَا جَرَى بِهِ لِسَانُهُ وَ لْيَحْرُسْ مَا انْطَوَى عَلَيْهِ جِنَانُهُ وَ لِيُحْسِنْ عَمَلَهُ وَ لْيُقَصِّرْ أَمَلَهُ
ثُمَّ لَمْ يَمْضِ إِلَّا أَيَّامٌ حَتَّى نَزَلَتْ هَذِهِ الْآيَةُ- لا خَيْرَ فِي كَثِيرٍ مِنْ نَجْواهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلاحٍ بَيْنَ النَّاسِ.
The ninth is from Nafie, from Ibn Umar who said, ‘Rasool-Allah-saww said: ‘May Allah-saww have Mercy on a servant who speaks so he gains, or is silent so he is safe. The tongue is most controlling of things for the human being. Indeed, and the speech of the servant, all of it is against him, except Zikr of Allah-azwj the Exalted, or he instructs with the acts of kindness, or forbids from evil, or reconciles between the Momineen’. Muaz Bin Jabal said to him-saww, ‘O Rasool-Allah-saww! Will we be Seized with what we speak? ’
He-saww said: ‘And will the people be flung upon their nostrils into the Fire except for harvest of their tongues? The one who wants the safety, let him protect what his tongues flows with, and let him guard what his mind contains, and let him improve his deeds, and let him shorten his hopes’. Then there did not pass except days until this Verse was Revealed: There is no good in most of their secret counsels except of the one who either enjoins charity, or goodness, or reconciliation between people; [4: 114]’’. [324]
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