تُحَفُ الْعُقُولِ، عَنْ أَمِيرِ الْمُؤْمِنِينَ ع فِي حَدِيثِ الْأَرْبَعِمِائَةِ قَالَ: غُسْلُ الْأَعْيَادِ طَهُورٌ لِمَنْ أَرَادَ طَلَبَ الْحَوَائِجِ وَ اتِّبَاعٌ لِلسُّنَّةِ
وَ قَالَ مَنْ مَسَّ جَسَدَ مَيِّتٍ مَا يَبْرُدُ لَزِمَهُ الْغُسْلُ وَ مَنْ غَسَّلَ مُؤْمِناً فَلْيَغْتَسِلْ بَعْدَ مَا يُلْبِسُهُ أَكْفَانَهُ وَ لَا يَمَسُّهُ بَعْدَ ذَلِكَ فَيَجِبَ عَلَيْهِ الْغُسْلُ. بيان: لعل الغسل الأخير محمول على الاستحباب.
(The book) ‘Tuhaf Al Uqoul’ –
‘From Amir Al-Momineen-asws in the Hadeeth ‘Al-Arbamiya’, said: ‘Washing of the Eids is a purifier for the one who wants to seek the needs, and following the Sunnah’. And he-asws said: ‘One who touches a dead body which has cooled, the washing necessitates him, and the one who washes a Momin, let him wash after having clothed him his shroud and not touch him after that, for the washing would be obligated upon him’’. [30]
Explanation – Perhaps the washing (referred to at) the end is carried upon the recommendation.
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