ُماتُ وَ النُّورُ
وَ قَالَ فِيمَنْ سَمَّوْهُمْ مِنْ أَئِمَّةِ الْكُفْرِ بِأَسْمَاءِ أَئِمَّةِ الْهُدَى مِمَّنْ غَصَبَ أَهْلَ الْحَقِّ مَا جَعَلَهُ اللَّهُ لَهُمْ وَ فِيمَنْ أَعَانَ أَئِمَّةَ الضَّلَالِ عَلَى ظُلْمِهِمْ- إِنْ هِيَ إِلَّا أَسْماءٌ سَمَّيْتُمُوها أَنْتُمْ وَ آباؤُكُمْ ما أَنْزَلَ اللَّهُ بِها مِنْ سُلْطانٍ
فَأَخْبَرَهُمُ اللَّهُ سُبْحَانَهُ بِعَظِيمِ افْتِرَائِهِمْ عَلَى جُمْلَةِ أَهْلِ الْإِيمَانِ بِقَوْلِهِ تَعَالَى إِنَّما يَفْتَرِي الْكَذِبَ الَّذِينَ لا يُؤْمِنُونَ بِآياتِ اللَّهِ وَ قَوْلِهِ تَعَالَى وَ مَنْ أَضَلُّ مِمَّنِ اتَّبَعَ هَواهُ بِغَيْرِ هُدىً مِنَ اللَّهِ
وَ بِقَوْلِهِ سُبْحَانَهُ أَ فَمَنْ كانَ مُؤْمِناً كَمَنْ كانَ فاسِقاً لا يَسْتَوُونَ وَ قَوْلِهِ تَعَالَى أَ فَمَنْ كانَ عَلى بَيِّنَةٍ مِنْ رَبِّهِ كَمَنْ هُوَ أَعْمى
فَبَيَّنَ اللَّهُ عَزَّ وَ جَلَّ بَيْنَ الْحَقِّ وَ الْبَاطِلِ فِي كَثِيرٍ مِنْ آيَاتِ الْقُرْآنِ وَ لَمْ يَجْعَلْ لِلْعِبَادِ عُذْراً فِي مُخَالَفَةِ أَمْرِهِ بَعْدَ الْبَيِّنَاتِ وَ الْبُرْهَانِ وَ لَمْ يَتْرُكْهُمْ فِي لَبْسٍ مِنْ أَمْرِهِمْ
وَ لَقَدْ رَكِبَ الْقَوْمُ مِنَ الظُّلْمِ وَ الْكُفْرِ فِي اخْتِلَافِهِمْ بَعْدَ نَبِيِّهِمْ وَ تَفْرِيقِهِمُ الْأُمَّةَ وَ تَشْتِيتِ أَمْرِ الْمُسْلِمِينَ وَ اعْتِدَائِهِمْ عَلَى أَوْصِيَاءِ رَسُولِ اللَّهِ ص بَعْدَ أَنْ تَبَيَّنَ لَهُمْ مِنَ الثَّوَابِ عَلَى الطَّاعَةِ وَ الْعِقَابِ عَلَى الْمَعْصِيَةِ بِالْمُخَالَفَةِ
فَاتَّبَعُوا أَهْوَاءَهُمْ وَ تَرَكُوا مَا أَمَرَهُمُ اللَّهُ بِهِ وَ رَسُولُهُ قَالَ تَعَالَى وَ ما تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتابَ إِلَّا مِنْ بَعْدِ ما جاءَتْهُمُ الْبَيِّنَةُ
ثُمَّ أَبَانَ فَضْلَ الْمُؤْمِنِينَ فَقَالَ سُبْحَانَهُ- إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ أُولئِكَ هُمْ خَيْرُ الْبَرِيَّةِ
ثُمَّ وَصَفَ مَا أَعَدَّهُ مِنْ كَرَامَتِهِ تَعَالَى لَهُمْ وَ مَا أَعَدَّهُ لِمَنْ أَشْرَكَ بِهِ وَ خَالَفَ أَمْرَهُ وَ عَصَى وَلِيَّهُ مِنَ النَّقِمَةِ وَ الْعَذَابِ فَفَرَّقَ بَيْنَ صِفَاتِ الْمُهْتَدِينَ وَ صِفَاتِ الْمُعْتَدِينَ فَجَعَلَ ذَلِكَ مَسْطُوراً فِي كَثِيرٍ مِنْ آيَاتِ كِتَابِهِ وَ لِهَذِهِ الْعِلَّةِ قَالَ اللَّهُ تَعَالَى- أَ فَلا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلى قُلُوبٍ أَقْفالُها
فَتَرَى مَنْ هُوَ الْإِمَامُ الَّذِي يَسْتَحِقُّ هَذِهِ الصِّفَةَ مِنَ اللَّهِ عَزَّ وَ جَلَّ الْمَفْرُوضُ عَلَى الْأُمَّةِ طَاعَتُهُ مَنْ لَمْ يُشْرِكْ بِاللَّهِ تَعَالَى طَرْفَةَ عَيْنٍ وَ لَمْ يَعْصِهِ فِي دَقِيقَةٍ وَ لَا جَلِيلَةٍ قَطُّ أَمْ مَنْ أَنْفَدَ عُمُرَهُ وَ أَكْثَرَ أَيَّامَهُ فِي عِبَادَةِ الْأَوْثَانِ ثُمَّ أَظْهَرَ الْإِيمَانَ وَ أَبْطَنَ النِّفَاقَ
وَ هَلْ مِنْ صِفَةِ الْحَكِيمِ أَنْ يُطَهِّرَ الْخَبِيثَ بِالْخَبِيثِ وَ يُقِيمَ الْحُدُودَ عَلَى الْأُمَّةِ مَنْ فِي جَنْبِهِ الْحُدُودُ الْكَثِير
ther place: ‘I-saww am the city of wisdom and Ali-asws is its door, so the one who wants the wisdom, let him come to it from its door! ’
And all this is texted (stated) in the Book of the Exalted, except that there are people for it who are knowing its interpretation. The one who turns away from them-asws to those who are arrogating what isn’t for them, and they are following what is allegorical from it, seeking the Fitna and seeking its (personal) interpretation [3: 7], and it is its interpreting without proof, nor evidence, nor guidance. He is destroyed, and he destroys others, and his bargain incurs loss and his striving is lost. When those who were followed shall disavow from those who followed (them), and they see the Punishment, and the reasons are cut off with them [2: 166]. And rather, it is truth and falsehood, and Eman and Kufr, and knowledge and ignorance, and happiness and misery, and Paradise and Hellfire. The truth and the falsehood will never gather in the heart of a person. Allah-azwj the Exalted Said: Allah did not Make two hearts for a man to be inside him, [33: 4]. And rather, the people were destroyed when they equated between the Imams-asws of guidance and imams of Kufr, and they said, ‘The obedience is Imposed for every one who stands in the place of the Prophet-saww, whether he was righteous or immoral’. So, their destruction came from that direction. The Glorious Said: Should We Treat the submitters like the criminals? [68: 35] What is the matter with you? How are you judging? [68: 36]. And the Exalted Said: ‘Are they equal, the blind and the seeing one? Or is it equal, the darkness and the light? [13: 16]. And He-azwj Said regarding the ones who named the imams of Kufr with names of the Imams-asws of guidance, from the ones who had usurped the people of truth of what Allah-azwj had Made it to be for them-asws, and regarding the ones who assisted the imams of straying upon their injustices: Surely, these are only names (which) you and your fathers have named. Allah did not Send any Authorisation of it. [53: 23]. Allah-azwj the Glorious Informed them of their mighty fabrications upon the whole of the people of Eman, by Words of the Exalted: But rather, the lie is fabricated by those who do not believe in the Signs of Allah, [16: 105]; and Words of the Exalted: And who is more straying than the one who follows his own whims without a Guidance from Allah? [28: 50]. And by Words of the Glorious: Is the one who was a Momin like the one who was a transgressor? They are not equal! [32: 18]; and Words of the Exalted: So, is one who was upon a clear proof from his Lord [47: 14] like the one who is blind? [13: 19]. Allah-azwj Mighty and Majestic Explained the truth and the falsehood in many Verses of the Quran, and He-azwj has not Made (left) any excuse for the servants in opposing His-azwj Command after the explanations and the proofs, and He-azwj has not Left them in confusion of their matters. And the people have indulged in the injustice and the Kufr during their differing after their Prophet-saww, and their having divided the community and scattering the affairs of the Muslims, and their transgressing upon successors-asws of Rasool-Allah-saww after it had been clarified to them, the Rewards u
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