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وَ نَسَخَ قَوْلَهُ تَعَالَى وَ إِنْ مِنْكُمْ إِلَّا وارِدُها كانَ عَلى رَبِّكَ حَتْماً مَقْضِيًّا قَوْلُهُ إِنَّ الَّذِينَ سَبَقَتْ لَهُمْ مِنَّا الْحُسْنى أُولئِكَ عَنْها مُبْعَدُونَ- لا يَسْمَعُونَ حَسِيسَها وَ هُمْ فِي مَا اشْتَهَتْ أَنْفُسُهُمْ خالِدُونَ- لا يَحْزُنُهُمُ الْفَزَعُ الْأَكْبَرُ
وَ نُسِخَ قَوْلُهُ سُبْحَانَهُ وَ قُولُوا لِلنَّاسِ حُسْناً يَعْنِي الْيَهُودَ حِينَ هَادَنَهُمْ رَسُولُ اللَّهِ ص فَلَمَّا رَجَعَ مِنْ غَزَاةِ تَبُوكَ أَنْزَلَ اللَّهُ تَعَالَى- قاتِلُوا الَّذِينَ لا يُؤْمِنُونَ بِاللَّهِ وَ لا بِالْيَوْمِ الْآخِرِ وَ لا يُحَرِّمُونَ ما حَرَّمَ اللَّهُ وَ رَسُولُهُ وَ لا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتابَ حَتَّى يُعْطُوا الْجِزْيَةَ عَنْ يَدٍ وَ هُمْ صاغِرُونَ فَنَسَخَتْ هَذِهِ الْآيَةُ تِلْكَ الْهُدْنَةَ. وَ سُئِلَ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ أَوَّلِ مَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ مِنَ الْقُرْآنِ فَقَالَ ع أَوَّلُ مَا أَنْزَلَ اللَّهُ عَزَّ وَ جَلَّ مِنَ الْقُرْآنِ بِمَكَّةَ سُورَةُ اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ وَ أَوَّلُ مَا أَنْزَلَ بِالْمَدِينَةِ سُورَةُ الْبَقَرَةِ
ثُمَّ سَأَلُوهُ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ تَفْسِيرِ الْمُحْكَمِ مِنْ كِتَابِ اللَّهِ عَزَّ وَ جَلَّ فَقَالَ أَمَّا الْمُحْكَمُ الَّذِي لَمْ يَنْسَخْهُ شَيْءٌ مِنَ الْقُرْآنِ فَهُوَ قَوْلُ اللَّهِ عَزَّ وَ جَلَ هُوَ الَّذِي أَنْزَلَ عَلَيْكَ الْكِتابَ مِنْهُ آياتٌ مُحْكَماتٌ هُنَّ أُمُّ الْكِتابِ وَ أُخَرُ مُتَشابِهاتٌ
وَ إِنَّمَا هَلَكَ النَّاسُ فِي الْمُتَشَابِهِ لِأَنَّهُمْ لَمْ يَقِفُوا عَلَى مَعْنَاهُ وَ لَمْ يَعْرِفُوا حَقِيقَتَهُ فَوَضَعُوا لَهُ تَأْوِيلَاتٍ مِنْ عِنْدِ أَنْفُسِهِمْ بِآرَائِهِمْ وَ اسْتَغْنَوْا بِذَلِكَ عَنْ مَسْأَلَةِ الْأَوْصِيَاءِ وَ نَبَذُوا قَوْلَ رَسُولِ اللَّهِ ص وَرَاءَ ظُهُورِهِمْ
وَ الْمُحْكَمُ مِمَّا ذَكَرْتُهُ فِي الْأَقْسَامِ مِمَّا تَأْوِيلُهُ فِي تَنْزِيلِهِ مِنْ تَحْلِيلِ مَا أَحَلَّ اللَّهُ سُبْحَانَهُ فِي كِتَابِهِ وَ تَحْرِيمِ مَا حَرَّمَ اللَّهُ مِنَ الْمَآكِلِ وَ الْمَشَارِبِ وَ الْمَنَاكِحِ
وَ مِنْهُ مَا فَرَضَ اللَّهُ عَزَّ وَ جَلَّ مِنَ الصَّلَاةِ وَ الزَّكَاةِ وَ الصِّيَامِ وَ الْحَجِّ وَ الْجِهَادِ وَ مِمَّا دَلَّهُمْ بِهِ مِمَّا لَا غِنَا بِهِمْ عَنْهُ فِي جَمِيعِ تَصَرُّفَاتِهِمْ مِثْلُ قَوْلِهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا إِذا قُمْتُمْ إِلَى الصَّلاةِ فَاغْسِلُوا وُجُوهَكُمْ وَ أَيْدِيَكُمْ إِلَى الْمَرافِقِ وَ امْسَحُوا بِرُؤُسِكُمْ وَ أَرْجُلَكُمْ إِلَى الْكَعْبَيْنِ الْآيَةَ
وَ هَذَا مِنَ الْمُحْكَمِ الَّذِي تَأْوِيلُهُ فِي تَنْزِيلِهِ- لَا يَحْتَاجُ فِي تَأْوِيلِهِ إِلَى أَكْثَرَ مِنَ التَّنْزِيلِ
وَ مِنْهُ قَوْلُهُ عَزَّ وَ جَلَ حُرِّمَتْ عَلَيْكُمُ الْمَيْتَةُ وَ الدَّمُ وَ لَحْمُ الْخِنْزِيرِ وَ ما أُهِلَّ لِغَيْرِ اللَّ
he meal from him. The sleep overcame him. When the meal was presented to him, he woke up. He said to her, ‘You use it, for I have slept and it is forbidden unto me’, and he turned to his sleep, and woke up in the morning fasting. Early morning, he went to Al-Khandaq and went on to dig along with the people. There was unconsciousness upon him. Rasool-Allah-saww asked about his state. They informed him-saww. And from the Muslims there were youth who were going to their wives secretly due to lack of their patience. The Prophet-saww asked Allah-azwj the Glorious regarding that, so Allah-azwj Revealed unto him-saww: –
Permissible for you during the night of the Fast, is the going to your wives; they are an apparel for you and you are an apparel for them. Allah knows you were deceiving yourselves, but He still Turned towards you and Excused you. As for now, sleep with them and seek what Allah has Ordained for you; and eat and drink until it is clear for you, the white thread from the black thread at dawn, then complete the Fast up to the night; [2: 187]’. [5]
This Verse Abrogated what preceded it. And Words of the Exalted: And I have not Created the Jinn and the Humans except to be worshipping Me [51: 56], is Abrogated by Words of Mighty and Majestic: and they will not stop differing [11: 118] Except the one whom your Lord shows Mercy, and it is for that He Created them. [11: 119], i. e. , He-azwj Created them for the Mercy. And Words of the Exalted And when there are present at the distribution, the relatives and the orphans and the needy, sustain them from it and speak to them kind words [4: 8] is Abrogated by Words of the Glorious: Allah Directs you regarding your children: “For the male is a share of two females. [4: 11] – up to end of the Verse. And Words of the Exalted: O you who believe! Fear Allah as is His right to be feared and do not be dying except and you are submitters [3: 102] is Abrogated by Words of the Exalted: Therefore, fear Allah as per your capacity; [64: 16]. And Words of the Exalted: And from fruits of the palms and the grapes, you are taking intoxicants from it and a goodly sustenance. [16: 67] are Abrogated by the Verse of the Prohibition, and it is His-azwj Word, Majestic is His-azwj Laudation: Say: ‘But rather, My Lord Prohibited the immoralities, whatever is apparent from these and whatever is hidden, and the sin, and the rebellion without the right, [7: 33]. And Words of the Exalted: And there is not one of you but shall pass over it. This was an Ordained Decree upon your Lord [19: 71] by His-azwj Words: Surely those for whom the good has preceded from Us, they would be remote from it [21: 101] They will not be hearing its slightest sound, and they would be in what their souls desire, for eternity [21: 102] The great terror shall not grieve them, [21: 103]. And Words of the Glorious: and you would be saying to the people good words, [2: 83] is Abrogated, meaning the Jews, when Rasool-Allah-saww had truce with them. When he-saww returned from military expedition of Tabuk, Allah-azwj the Exalted Revealed: Fight those who are not believing in Allah, nor in the Last Day, nor are they sanctifying what Allah and His Rasool Sanctified, nor are they making it to be a religion, the Religion of t
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