📖 Volume 90 ✦ Volume 90 Hadith 1 / 558

Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

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ُوَ قَوْلُهُ‏ وَ أَوْحَيْنا إِلى‏ مُوسى‏ وَ أَخِيهِ أَنْ تَبَوَّءا لِقَوْمِكُما بِمِصْرَ بُيُوتاً وَ اجْعَلُوا بُيُوتَكُمْ قِبْلَةً
وَ كَانَ رَسُولُ اللَّهِ ص فِي أَوَّلِ مَبْعَثِهِ يُصَلِّي‏ إِلَى بَيْتِ الْمَقْدِسِ جَمِيعَ أَيَّامِ مُقَامِهِ بِمَكَّةَ وَ بَعْدَ هِجْرَتِهِ إِلَى الْمَدِينَةِ بِأَشْهُرٍ فَعَيَّرَتْهُ الْيَهُودُ وَ قَالُوا أَنْتَ تَابِعٌ لِقِبْلَتِنَا
فَأَحْزَنَ رَسُولَ اللَّهِ ص ذَلِكَ مِنْهُمْ فَأَنْزَلَ اللَّهُ تَعَالَى عَلَيْهِ وَ هُوَ يُقَلِّبُ وَجْهَهُ فِي السَّمَاءِ وَ يَنْتَظِرُ الْأَمْرَ قَدْ نَرى‏ تَقَلُّبَ وَجْهِكَ فِي السَّماءِ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضاها فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرامِ وَ حَيْثُ ما كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ‏- لِئَلَّا يَكُونَ لِلنَّاسِ عَلَيْكُمْ حُجَّةٌ يَعْنِي الْيَهُودَ فِي هَذَا الْمَوْضِعِ
ثُمَّ أَخْبَرَنَا اللَّهُ عَزَّ وَ جَلَّ مَا الْعِلَّةُ الَّتِي مِنْ أَجْلِهَا لَمْ يُحَوِّلْ قِبْلَتَهُ مِنْ أَوَّلِ مَبْعَثِهِ فَقَالَ تَبَارَكَ وَ تَعَالَى‏ وَ ما جَعَلْنَا الْقِبْلَةَ الَّتِي كُنْتَ عَلَيْها إِلَّا لِنَعْلَمَ مَنْ يَتَّبِعُ الرَّسُولَ مِمَّنْ يَنْقَلِبُ عَلى‏ عَقِبَيْهِ وَ إِنْ كانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ وَ ما كانَ اللَّهُ لِيُضِيعَ إِيمانَكُمْ إِنَّ اللَّهَ بِالنَّاسِ لَرَؤُفٌ رَحِيمٌ‏
فَسَمَّى سُبْحَانَهُ الصَّلَاةَ هَاهُنَا إِيمَاناً وَ هَذَا دَلِيلٌ وَاضِحٌ عَلَى أَنَّ كَلَامَ الْبَارِئِ سُبْحَانَهُ لَا يُشْبِهُ كَلَامَ الْخَلْقِ كَمَا لَا يُشْبِهُ أَفْعَالُهُ أَفْعَالَهُمْ وَ لِهَذِهِ الْعِلَّةِ وَ أَشْبَاهِهَا لَا يَبْلُغُ أَحَدٌ كُنْهَ مَعْنَى حَقِيقَةِ تَفْسِيرِ كِتَابِ اللَّهِ تَعَالَى وَ تَأْوِيلِهِ إِلَّا نَبِيُّهُ ص وَ أَوْصِيَاؤُهُ
وَ مِنْ ذَلِكَ‏ مَا كَانَ مُثْبَتاً فِي التَّوْرَاةِ مِنَ الْفَرَائِضِ فِي الْقِصَاصِ وَ هُوَ قَوْلُهُ‏ وَ كَتَبْنا عَلَيْهِمْ فِيها أَنَّ النَّفْسَ بِالنَّفْسِ وَ الْعَيْنَ بِالْعَيْنِ‏ إِلَى آخِرِ الْآيَةِ فَكَانَ الذَّكَرُ وَ الْأُنْثَى وَ الْحُرُّ وَ الْعَبْدُ شَرَعاً سَوَاءً
فَنَسَخَ اللَّهُ تَعَالَى مَا فِي التَّوْرَاةِ بِقَوْلِهِ- يا أَيُّهَا الَّذِينَ آمَنُوا كُتِبَ عَلَيْكُمُ الْقِصاصُ فِي الْقَتْلى‏ الْحُرُّ بِالْحُرِّ وَ الْعَبْدُ بِالْعَبْدِ وَ الْأُنْثى‏ بِالْأُنْثى‏ فَنَسَخَتْ هَذِهِ الْآيَةُ وَ كَتَبْنا عَلَيْهِمْ فِيها أَنَّ النَّفْسَ بِالنَّفْسِ‏
وَ مِنْ ذَلِكَ‏ أَيْضاً آصَارٌ غَلِيظَةٌ كَانَتْ عَلَى بَنِي إِسْرَائِيلَ فِي الْفَرَائِضِ فَوَضَعَ اللَّهُ تَعَالَى تِلْكَ الْآصَارَ عَنْهُمْ وَ عَنْ هَذِهِ الْأُمَّةِ فَقَالَ سُبْحَانَهُ‏ وَ يَضَعُ عَنْهُمْ إِصْرَهُمْ وَ الْأَغْلالَ الَّتِي كانَتْ عَلَيْهِمْ
وَ مِنْهُ أَنَّهُ تَعَالَى لَمَّا فَرَضَ الصِّيَامَ فَرَضَ أَنْ لَا يَنْكِحَ الرَّجُلُ أَهْلَهُ فِي شَهْرِ رَمَضَانَ بِاللَّيْلِ وَ لَا بِالنَّهَارِ عَلَى مَعْنَى صَوْم

✦ Traduction

wj the Exalted Imposed the battling upon the community. He-saww Made upon the one man to fight ten from the Polytheists. He-azwj Said: If there happen to be twenty patient ones from you, they would overcome two hundred, [8: 65] – up to end of the Verse. Then the Glorious Abrogated it. He-azwj Said: For now, Allah has Lightened from you and Knows that among you there are weak ones. So if there happen to be one hundred patient ones form you, they would overcome two hundred, [8: 66]. Thus, whatever was before it came to be Abrogated by this Verse. So, whoever fled from the believers in the battle, if the number of the polytheists was greater than two to one man, he was not considered a deserter from the advance. But if the ratio was two to one, then he was deemed a deserter from the battle march’. And he-asws said: ‘And there is another type from that, and it is that when Rasool-Allah-saww emigrated to Al-Medina, he-saww established brother-hood between his-saww companions, from the Emigrants and the Helpers, and Made the inheritances to be upon brethren in the religion, not in inheritance of the kinships, and that is Word of the Exalted: –
Surely those who believed and emigrated with their wealth and their selves in the Way of Allah, sheltered and helped (them), they are guardians of each other; and those who believed and did not emigrate, there is nothing for you of their guardianship until they do emigrate; [8: 72]. So, He-azwj Threw out the relatives from the inheritance and Affirmed it for the people of emigration and the people of religion especially. Then He-azwj Softened the Words. The Exalted Said: And those who are committing Kufr are guardians of each other, (therefore) if you do not do it, Fitna (strife) would occur in the land and a great mischief [8: 73]. It so happened that the one from the Muslims who dies, his inheritance and his legacy came to be for his brother in the religion, besides the relative and the kinship relationships. When was stronger, Allah-azwj Revealed: The Prophet is foremost with the Momineen than their own selves, and his wives are their mothers; and the possessors of the womb relationships, some of them are higher than the others in the Book of Allah, from the Momineen and the Emigrants, except that you should be doing good to your friends. That was in the Veiled Book [33: 6]. So, this means the Verse of inheritance was Abrogated. And from it is another aspect, and it is that when Rasool-Allah-saww was Sent, the Salat used to be to the direction of Bayt Al-Maqdis, being a sunnah of the children of Israel, and Allah-azwj has Informed us with its story in mention of Musa-saww that he-as should make his-as house as a direction, and it is His-azwj Word: And We Revealed unto Musa and his brother, saying: “Provide houses for your people in Egypt and make your (own) houses as a Qiblah (Direction) [10: 87]. And Rasool-Allah-saww, in the beginning of his-saww Prophet-hood, used to pray towards Bayt Al-Maqdis entirety of his-saww stay at Makkah, and a month after his-saww emigration to Al-Medina. The Jews faulted him-saww and said, ‘You-azwj a follower of our Qiblah! ’
Rasool-Allah-saww was saddened by that from them, so Allah-azwj the Exalted Revealed unto him-saww, and he-saww was tur

N° hadith1
Volume90
Chapitre128
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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