وَ صَدَقَةُ السِّرِّ تُطْفِئُ غَضَبَ الرَّبِّ كَمَا يُطْفِئُ الْمَاءُ النَّارَ فَإِذَا تَصَدَّقَ أَحَدُكُمْ فَأَعْطَى بِيَمِينِهِ فَلْيُخْفِهَا عَنْ شِمَالِهِ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: مَا كَانَ مِنَ الصَّدَقَةِ وَ الصَّلَاةِ وَ الصَّوْمِ وَ أَعْمَالِ الْبِرِّ كُلِّهَا تَطَوُّعاً فَأَفْضَلُهَا مَا كَانَ سِرّاً وَ مَا كَانَ مِنْ ذَلِكَ وَاجِباً مَفْرُوضاً فَأَفْضَلُهُ أَنْ يُعْلَنَ بِهِ. وَ عَنْ عَلِيٍّ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: يُدْفَعُ بِالصَّدَقَةِ الدَّاءُ وَ الدُّبَيْلَةُ وَ الْغَرَقُ وَ الْحَرَقُ وَ الْهَدْمُ وَ الْجُنُونُ حَتَّى عَدَّ ص سَبْعِينَ نَوْعاً مِنَ الْبَلَاءِ. وَ عَنْ أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ عَلِيٍّ ع أَنَّهُ قَالَ: كَانَ فِي بَنِي إِسْرَائِيلَ رَجُلٌ لَهُ نِعْمَةٌ وَ لَمْ يُرْزَقْ مِنَ الْوَلَدِ غَيْرَ وَاحِدٍ وَ كَانَ لَهُ مُحِبّاً وَ عَلَيْهِ شَفِيقاً
فَلَمَّا بَلَغَ مَبْلَغَ الرِّجَالِ زَوَّجَهُ ابْنَةَ عَمٍّ لَهُ فَأَتَاهُ آتٍ فِي مَنَامِهِ فَقَالَ إِنَّ ابْنَكَ هَذَا لَيْلَةَ يَدْخُلُ بِهَذِهِ الْمَرْأَةِ يَمُوتُ
فَاغْتَمَّ لِذَلِكَ غَمّاً شَدِيداً وَ كَتَمَهُ وَ جَعَلَ يُسَوِّفُ بِالدُّخُولِ حَتَّى أَلَحَّتِ امْرَأَتُهُ عَلَيْهِ وَ وَلَدُهُ وَ أَهْلُ بَيْتِ الْمَرْأَةِ فَلَمَّا لَمْ يَجِدْ حِيلَةً اسْتَخَارَ اللَّهَ وَ قَالَ لَعَلَّ ذَلِكَ كَانَ مِنَ الشَّيْطَانِ
فَأَدْخَلَ أَهْلَهُ عَلَيْهِ وَ بَاتَ لَيْلَةَ دُخُولِهِ قَائِماً وَ يَنْتَظِرُ مَا يَكُونُ مِنِ ابْنِهِ حَتَّى إِذَا أَصْبَحَ غَدَا عَلَيْهِ فَأَصَابَهُ عَلَى أَحْسَنِ حَالٍ فَحَمِدَ اللَّهَ وَ أَثْنَى عَلَيْهِ
فَلَمَّا كَانَ اللَّيْلُ نَامَ فَأَتَاهُ ذَلِكَ الَّذِي كَانَ أَتَاهُ فِي مَنَامِهِ فَقَالَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ دَفَعَ عَنِ ابْنِكَ وَ أَنْسَأَ أَجَلَهُ بِمَا صَنَعَ بِالسَّائِلِ
فَلَمَّا أَصْبَحَ غَدَا عَلَى ابْنِهِ فَقَالَ يَا بُنَيَّ هَلْ كَانَ لَكَ صَنِيعٌ صَنَعْتَهُ بِسَائِلٍ فِي لَيْلَةِ ابْتِنَائِكَ بِامْرَأَتِكَ
قَالَ وَ مَا أَرَدْتَ مِنْ ذَلِكَ
قَالَ تُخْبِرُنِي بِهِ
فَاحْتَشَمَ مِنْهُ
فَقَالَ لَا بُدَّ مِنْ أَنْ تُخْبِرَنِي بِالْخَبَرِ
قَالَ نَعَمْ لَمَّا فَرَغْنَا مِمَّا كُنَّا فِيهِ مِنْ إِطْعَامِ النَّاسِ بَقِيَتْ لَنَا فُضُولٌ كَثِيرَةٌ مِنَ الطَّعَامِ وَ أُدْخِلَتْ إِلَيَّ الْمَرْأَةُ فَلَمَّا خَلَوْتُ بِهَا وَ دَنَوْتُ مِنْهَا وَقَفَ سَائِلٌ بِالْبَابِ فَقَالَ يَا أَهْلَ الدَّارِ وَاسُونَا مِمَّا رَزَقَكُمُ اللَّهُ
فَأَكَلَ حَتَّى صَدَرَ وَ قُلْتُ أَ لَكَ عِيَالٌ
قَالَ نَعَمْ
قُلْتُ فَاحْمِلْ إِلَيْهِمْ مَا أَرَدْتَ
فَحَمَلَ مَا قَدَرَ عَلَيْهِ وَ انْصَرَفَ وَ انْصَر
said: ‘Whatever was to be from the charity, and the Salat, and the Fasting, and the righteous works, all of these voluntary, the most superior of these would be whatever was done secretly, and whatever was an Imposed Obligation from that, the best of it is he should be open with it’’. [71]
And from Ali-asws: ‘Rasool-Allah-saww said: ‘Repel with the charity, the diseases and the sores, and the drowning, and the burning, and the crushing, and the insanity’ – until he-saww counted seventy types of afflictions’’. [72]
And from Abu Ja’far Muhammad-asws Bin Ali-asws having said: ‘Among the children of Israel there was a man having bounties for him and he had not been Graced from the children apart from one, and he was beloved to him and compassionate upon him
When he reached the adulthood of the men, he got him married to a daughter of an uncle of his. A comer came his dream. He said, ‘This son of yours, on the night he goes to this woman, he will die! ’
He was saddened at that with severe sadness and concealed him, and he went on to delay the consummation until his wife, and his son, and family members of the woman insisted upon him. When he could not find any means, he sought the Choice of Allah-azwj and said, ‘Perhaps that was from the Satan-la! ’
He (father) sent his (son’s) wife to him, while he spent the night of consummation, standing and waiting what would happen to his son until when it was the next morning, he went to him and found him being upon excellent state. He praised Allah-azwj and lauded upon Him-azwj. When it was the night, he slept. There came to him the one who had come to him in his dream. He said, ‘Allah-azwj Mighty and Majestic has Repelled from your son and has Postponed his death due to what had been done with the beggar! ’
When it was morning he went to his son. He said, ‘O my son! Is there any dealing which you had dealt with the beggar during the night of your consummation with your wife? ’
He said, ‘And what do you intend from that? ’
He said, ‘You inform me with it! ’
He was modest from him. He said, ‘There is no escape from you informing me with the news! ’
He said, ‘Yes. When we were free from what we were in, from feeding the people, a lot of surplus from the food remained for us, and the wife was brought to me. When I was isolated with her and went near her, a beggar paused at the door. He said, ‘O people of the house! Extend to us from what Allah-azwj has Graced you! ’
I stood up to him and held his hand and let him enter and drew him closer to the food, and I said to him, ‘Eat! ’
He ate until he was satiated, and I said, ‘Are there dependants for you? ’
He said, ‘Yes’. I said, ‘Carry to them whatever you want! ’
He carried whatever he was able upon and left, and I left to go to my wife’. His father praised him and informed him with the news’’. [73]
And from Ali-asws Bin Al-Husayn-asws, he-asws looked at the doves of Makkah. He-asws said: ‘Do you know what is the cause of these doves to be in the Sanctuary
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