ثْلِ مَا تَصَدَّقَ بِهِ. 57 دَعَائِمُ الْإِسْلَامِ، رُوِّينَا عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع عَنْ أَبِيهِ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: إِذَا أَرَادَ اللَّهُ بِعَبْدٍ خَيْراً بَعَثَ اللَّهُ إِلَيْهِ مَلَكاً مِنْ خُزَّانِ الْجَنَّةِ فَيَمْسَحُ صَدْرَهُ فَتَسْخُو نَفْسُهُ بِالزَّكَاةِ. وَ عَنْ عَلِيٍّ ع قَالَ: لِلْعَابِدِ ثَلَاثُ عَلَامَاتٍ الصَّلَاةُ وَ الصَّوْمُ وَ الزَّكَاةُ. وَ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ أَنَّهُ أَوْصَى فَقَالَ فِي وَصِيَّتِهِ وَ أُوصِي وَلَدِي وَ أَهْلِي وَ جَمِيعَ الْمُؤْمِنِينَ وَ الْمُؤْمِنَاتِ بِتَقْوَى اللَّهِ رَبِّهِمْ وَ اللَّهَ اللَّهَ فِي الزَّكَاةِ فَإِنَّهَا تُطْفِئُ غَضَبَ رَبِّكُمْ. وَ عَنْهُ ع عَنْ رَسُولِ اللَّهِ ص أَنَّهُ قَالَ: فِي الزَّكَاةِ إِنَّمَا يُعْطِي أَحَدُكُمْ جُزْءاً مِمَّا أَعْطَاهُ اللَّهُ فَلْيُعْطِهِ بِطِيبِ نَفْسٍ مِنْهُ وَ مَنْ أَدَّى زَكَاةَ مَالِهِ فَقَدْ ذَهَبَ عَنْهُ شَرَهُهُ. وَ عَنْهُ ع أَنَّهُ قَالَ: مَا هَلَكَ مَالٌ فِي بَرٍّ وَ لَا بَحْرٍ إِلَّا لِمَنْعِ الزَّكَاةِ مِنْهُ فَحَصِّنُوا أَمْوَالَكُمْ بِالزَّكَاةِ وَ دَاوُوا مَرْضَاكُمْ بِالصَّدَقَةِ وَ اسْتَدْفِعُوا الْبَلَاءَ بِالدُّعَاءِ. وَ عَنْ مُحَمَّدِ بْنِ عَلِيٍّ ع أَنَّهُ قَالَ: مَا نَقَصَتْ زَكَاةٌ مِنْ مَالٍ قَطُّ وَ لَا هَلَكَ مَالٌ فِي بَرٍّ أَوْ بَحْرٍ أُدِّيَتْ زَكَاتُهُ. وَ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِ عَنْ رَسُولِ اللَّهِ ص قَالَ: مَا كَرُمَ عَبْدٌ عَلَى اللَّهِ إِلَّا ازْدَادَ عَلَيْهِ الْبَلَاءَ وَ لَا أَعْطَى رَجُلٌ زَكَاةَ مَالِهِ فَنَقَصَتْ مِنْ مَالِهِ وَ لَا حَبَسَهَا فَزَادَتْ فِيهِ وَ لَا سَرَقَ سَارِقٌ شَيْئاً إِلَّا حُبِسَ مِنْ رِزْقِهِ. وَ عَنِ الْحَسَنِ بْنِ عَلِيٍّ ع أَنَّهُ قَالَ: مَا نَقَصَتْ زَكَاةٌ مِنْ مَالٍ قَطُّ. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ عَنْ آبَائِهِ ع أَنَّ رَسُولَ اللَّهِ ص قَالَ: لَا تَقُومُ السَّاعَةُ حَتَّى تَكُونَ الصَّلَاةُ مَنّاً وَ الْأَمَانَةُ مَغْنَماً وَ الزَّكَاةُ مَغْرَماً الْخَبَرَ. وَ عَنْهُ عَنْ آبَائِهِ عَنْ عَلِيٍّ صَلَوَاتُ اللَّهِ عَلَيْهِمْ قَالَ: إِنَّ اللَّهَ فَرَضَ عَلَى أَغْنِيَاءِ النَّاسِ فِي أَمْوَالِهِمْ قَدْرَ الَّذِي يَسَعُ فُقَرَاءَهُمْ فَإِنْ ضَاعَ الْفَقِيرُ أَوْ أَجْهَدَ أَوْ عَرِيَ فَبِمَا يَمْنَعُ الْغَنِيُّ وَ إِنَّ اللَّهَ عَزَّ وَ جَلَّ مُحَاسِبُ الْأَغْنِيَاءِ فِي ذَلِكَ يَوْمَ الْقِيَامَةِ وَ مُعَذِّبُهُمْ عَذَاباً أَلِيماً. وَ عَنْ جَعْفَرِ بْنِ مُحَمَّدٍ ع أَنَّهُ قَالَ: إِنَّ اللَّهَ فَرَضَ لِلْفُقَرَاءِ فِي أَمْوَالِ الْأَغْنِيَاءِ مَا يَكْتَفُونَ بِهِ فَلَوْ عَلِ
ws forefathers-asws, from Ali-asws: ‘Rasool-Allah-saww said: ‘Whenever Allah-azwj Wants good with a servant, Allah-azwj Sends to him an Angel from the keepers of Paradise. He wipes his chest and makes him generous with the Zakat’’. [81]
And from Ali-asws having said: ‘For the worshipper there are three signs – the Salat, and the fasting, and the Zakat’’. [82]
And from Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, he-asws bequeathed. He-asws said in his-asws bequest: ‘And I-asws hereby bequeath to my son, and my family members and entirety of the believing men and the believing women with fearing Allah-azwj, their Lord-azwj, and Allah-azwj, Allah-azwj regarding the Zakat, for it extinguishes Wrath of your Lord-azwj! ’’
And from him-asws, from Rasool-Allah-saww having said regarding the Zakat: ‘But rather (every) one of you is (only) giving a (small) part from what Allah-azwj has Given him, so let him give with good feelings, and one who pays the Zakat of his wealth, his evil would go away from him’’. [83]
And from him-asws having said: ‘No wealth is destroyed, neither in land nor sea except due to the prevention of Zakat from it, therefore fortify your wealth with the Zakat and medicate your sick ones with (donating) the charity, and repel the affliction with the supplication’’. [84]
And from Muhammad-asws Bin Ali-asws having said: ‘Zakat does not reduce from wealth at all, nor is any wealth destroyed, neither in land nor sea the Zakat of which has been paid’’. [85]
And from Ali-asws, may the Salawaat of Allah-azwj be upon him-asws, from Rasool-Allah-saww said: ‘No servant is Honoured by Allah-azwj He-azwj Increases the afflictions (Trials) upon him, and no man would give Zakat of his wealth and would be reduced from his wealth, nor will he withhold it and there would be an increase in it, nor will a thief steal anything except there would be a withholding from his sustenance’’. [86]
And from Al-Hassan-asws Bin Ali-asws having said: ‘Zakat does not reduce from wealth at all! ’’[87]
And from Ja’far-asws Bin Muhammad-asws, from his-asws forefathers-asws: ‘Rasool-Allah-saww said: ‘The Hour will not be established until the Salat would be (prayed as) a conferment, and the entrustment (considered as) a gain, and the Zakat as a fine’ – the Hadeeth’’. [88]
And from him-asws, from his-asws forefathers-asws, from Ali-asws, may the Salawaat of Allah-azwj be upon them-asws, said: ‘Allah-azwj has Imposed upon the rich people in their wealth, a measurement of what would suffice their poor ones. So, if a poor one is lost, or fatigued, or bare, it is due to prevention by the rich, and Allah-azwj Mighty and Majestic will Reckon the rich regarding that on the Day of Qiyamah and Punish them a painful Punishment’’. [89]
And from Ja’far-asws Bin Muhammad-asws having said: ‘Allah-azwj has Imposed for the poor in the wealth of the rich what they can be sufficed with. Had He-azwj Known that which He-azwj has Imposed would not suffice them, He-azwj
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