Hadith 132

الحديث 64

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

َقُلْ لَهُمْ‏ ما يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ وَ الرَّاسِخُونَ فِي الْعِلْمِ‏ فَإِنْ قَالُوا مَنِ الرَّاسِخُونَ فِي الْعِلْمِ فَقُلْ مَنْ لَا يُخْتَلَفُ فِي عِلْمِهِ فَإِنْ قَالُوا فَمَنْ هُوَ ذَاكَ فَقُلْ كَانَ رَسُولُ اللَّهِ ص صَاحِبَ ذَلِكَ فَهَلْ بَلَّغَ أَوْ لَا فَإِنْ قَالُوا قَدْ بَلَّغَ فَقُلْ فَهَلْ مَاتَ ص وَ الْخَلِيفَةُ مِنْ بَعْدِهِ يَعْلَمُ عِلْماً لَيْسَ فِيهِ اخْتِلَافٌ
فَإِنْ قَالُوا لَا فَقُلْ إِنَّ خَلِيفَةَ رَسُولِ اللَّهِ ص مُؤَيَّدٌ وَ لَا يَسْتَخْلِفُ ُولُ اللَّهِ ص إِلَّا مَنْ يَحْكُمُ بِحُكْمِهِ وَ إِلَّا مَنْ يَكُونُ مِثْلَهُ إِلَّا النُّبُوَّةَ فَإِنْ كَانَ رَسُولُ اللَّهِ ص لَمْ يَسْتَخْلِفْ فِي عِلْمِهِ أَحَداً فَقَدْ ضَيَّعَ مَنْ فِي أَصْلَابِ الرِّجَالِ مِمَّنْ يَكُونُ بَعْدَهُ
فَإِنْ قَالُوا لَكَ فَإِنَّ عِلْمَ رَسُولِ اللَّهِ ص كَانَ مِنَ الْقُرْآنِ فَقُلْ‏ حم وَ الْكِتابِ الْمُبِينِ إِنَّا أَنْزَلْناهُ فِي لَيْلَةٍ مُبارَكَةٍ إِلَى قَوْلِهِ‏ إِنَّا كُنَّا مُرْسِلِينَ‏
فَإِنْ قَالُوا لَكَ لَا يُرْسِلُ اللَّهُ عَزَّ وَ جَلَّ إِلَّا إِلَى نَبِيٍّ فَقُلْ هَذَا الْأَمْرُ الْحَكِيمُ الَّذِي يُفْرَقُ فِيهِ هُوَ مِنَ الْمَلَائِكَةِ وَ الرُّوحِ الَّتِي تَنْزِلُ مِنْ سَمَاءٍ إِلَى سَمَاءٍ أَوْ مِنْ سَمَاءٍ إِلَى الْأَرْضِ‏ فَإِنْ قَالُوا مِنْ سَمَاءٍ إِلَى سَمَاءٍ فَلَيْسَ فِي السَّمَاءِ أَحَدٌ يَرْجِعُ مِنْ طَاعَةٍ إِلَى مَعْصِيَةٍ فَإِنْ قَالُوا مِنْ سَمَاءٍ إِلَى أَرْضٍ وَ أَهْلُ الْأَرْضِ أَحْوَجُ الْخَلْقِ إِلَى ذَلِكَ
فَقُلْ فَهَلْ لَهُمْ بُدٌّ مِنْ سَيِّدٍ يَتَحَاكَمُونَ إِلَيْهِ‏ فَإِنْ قَالُوا فَإِنَّ الْخَلِيفَةَ هُوَ حَكَمُهُمْ فَقُلْ‏ اللَّهُ وَلِيُّ الَّذِينَ آمَنُوا يُخْرِجُهُمْ مِنَ الظُّلُماتِ إِلَى النُّورِ إِلَى قَوْلِهِ‏ خالِدُونَ‏ لَعَمْرِي مَا فِي الْأَرْضِ وَ لَا فِي السَّمَاءِ وَلِيٌّ لِلَّهِ عَزَّ ذِكْرُهُ إِلَّا وَ هُوَ مُؤَيَّدٌ وَ مَنْ أُيِّدَ لَمْ يُخْطِ وَ مَا فِي الْأَرْضِ عَدُوٌّ لِلَّهِ عَزَّ ذِكْرُهُ إِلَّا وَ هُوَ مَخْذُولٌ وَ مَنْ خُذِلَ لَمْ يُصِبْ كَمَا أَنَّ الْأَمْرَ لَا بُدَّ مِنْ تَنْزِيلِهِ مِنَ السَّمَاءِ يَحْكُمُ بِهِ أَهْلُ الْأَرْضِ كَذَلِكَ لَا بُدَّ مِنْ وَالٍ
ف

✦ Traduction

hose who are firmly rooted in the Knowledge’. If they say, ‘Who are the ones firmly rooted in the Knowledge? ’ Then say, ‘The ones in whose knowledge there is no differing’. If they say, ‘So who is that? ’ So, say, ‘Rasool-Allah-saww was an owner of that. So did he-saww deliver or not? ’ If they say, ‘He-saww did deliver’, then say, ‘He-saww passed away and the Caliph from after him-saww had knowledge wherein there was no differing? ’
If they say, ‘No’, so say, ‘A Caliph of Rasool-Allah-saww is Assisted, and Rasool-Allah-saww would not leave behind anyone except the one who judged by his-saww judgment, and except one who would happen to be similar to him-saww except for the Prophet-hood, and if it was so that Rasool-Allah-azwj did not leave anyone behind regarding his-saww knowledge, so he-saww would have wasted the ones who are in the loins of the men, from the ones who would be coming (to the world) after him-saww’. If they say to you, ‘The knowledge of Rasool-Allah-saww was from the Quran’, so say, [44: 1] Ha Meem! [44: 2] I swear by the Clarifying Book [44: 3] Surely We Revealed it on a Blessed Night surely We are ever Warning – up to His-azwj Words [44: 5] surely We are the Senders (of Messages)’. If they say to you, ‘Allah-azwj Mighty and Majestic does not Send a Message except to a Prophet-as, so say, ‘This [44: 4] Therein every wise affair is made distinct, it is from the Angels and the Spirit who descend from a sky to a sky or from a sky to the earth? ’ If they say, ‘From a sky to a sky’, so there isn’t anyone in the sky who returns from obedience to disobedience. If they say, ‘From sky to the earth’, and the people of the earth are more needy of the creatures to that. Then say, ‘Is there a must for them to have a chief they would be going to for the judgments? ’ If they say, ‘So the Caliph, he is their judge’. Then say, ‘[2: 257] Allah is the Guardian of those who believe. He Extracts them from the darkness into the Light – up to His-azwj Words in it they shall be abiding. By my-asws life! There is neither in the sky nor in the earth, a Guardian of Allah-azwj, Mighty is His-azwj Mention, except that he-asws is Assisted, and the one who is Assisted would not err, and there is neither in the sky nor in the earth, an enemy of Allah-azwj, Mighty is His-azwj Mention except that he is Abandoned, and the one who is Abandoned would not be correct (in his judgments). Just as it is inevitable for there to be a Revelation which descends from the sky for the people of the earth to be judged with, like that, it is inevitable for there to be a Guardian-asws. If they say, ‘We do not recognise this’, say to them, ‘Say whatever you so like to. Allah-azwj Mighty and Majestic Refused that after Muhammad-saww He

N° hadith64
Volume25
Chapitre3
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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