Hadith 15
الحديث 19
Bihar al-Anwar · Allamah al-Majlisi
ّهُ لَا يَجِبُ لِوَصِيٍّ مِنَ الْأَوْصِيَاءِ أَنْ يَصِيرَ إِلَى أَهْلِ الضَّلَالَةِ، فَنَحْنُ مِثْلُ بَيْتِ اللَّهِ يُؤْتَى وَ لَا يَأْتِي. فَصَارَ إِلَيْهِ عَمَّارٌ، وَ قَالَ: مَرْحَباً يَا أَخَا ثَقِيفٍ، مَا الَّذِي أَقْدَمَكَ عَلَى أَمِيرِ الْمُؤْمِنِينَ فِي حِيَازَتِهِ، وَ حَمَلَكَ عَلَى الدُّخُولِ فِي مَسَاءَتِهِ، فَصِرْ إِلَيْهِ، وَ أَفْصِحْ عَنْ حُجَّتِكَ. فَانْتَهَرَ عَمَّاراً، وَ أَفْحَشَ لَهُ فِي الْكَلَامِ، وَ كَانَ عَمَّارٌ شَدِيدَ الْغَضَبِ، فَوَضَعَ حَمَائِلَ سَيْفِهِ فِي عُنُقِهِ، فَمَدَّ يَدَهُ إِلَى السَّيْفِ. فَقِيلَ لِأَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: الْحَقْ عَمَّاراً، فَالسَّاعَةَ يَقْطَعُونَهُ، فَوَجَّهَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ الْجَمْعَ، فَقَالَ لَهُمْ: لَا تُهَابُوهُ وَ صَيِّرُوا بِهِ إِلَيَّ. وَ كَانَ مَعَ الرَّجُلِ ثَلَاثُونَ فَارِساً مِنْ خِيَارِ قَوْمِهِ، فَقَالُوا لَهُ: وَيْلَكَ! هَذَا عَلِيُّ بْنُ أَبِي طَالِبٍ قَتَلَكَ وَ قَتْلُ أَصْحَابِكَ عِنْدَهُ دُونَ النُّطْفَةِ، فَسَكَتَ الْقَوْمُ جَزَعاً مِنْ أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ،
فَسُحِبَ الْأَشْجَعُ إِلَى أَمِيرِ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ عَلَى حُرِّ وَجْهِهِ سَحْباً. فَقَالَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: دَعُوهُ وَ لَا تَعْجَلُوا، فَإِنَّ الْعَجَلَةَ وَ الطَّيْشَ لَا تَقُومُ بِهَا حُجَجُ اللَّهِ وَ بَرَاهِينُهُ. فَقَالَ لَهُ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ: وَيْلَكَ! بِمَا اسْتَحْلَلْتَ مَا أَخَذْتَ مِنْ أَمْوَالِ أَهْلِ الْبَيْتِ؟ وَ مَا حُجَّتُكَ عَلَى ذَلِكَ؟
فَقَالَ لَهُ: وَ أَنْتَ فَبِمَ اسْتَحْلَلْتَ قَتْلَ هَذَا الْخَلْقِ فِي كُلِّ حَقٍّ وَ بَاطِلٍ، وَ أَنَّ مَرْضَاةَ صَاحِبِي لَهِيَ أَحَبُّ إِلَيَّ مِنِ اتِّبَاعِ مُوَافَقَتِكَ. فَقَالَ عَلِيٌ عَلَيْهِ السَّلَامُ: أَيْهاً عَلَيْكَ! مَا أَعْرِفُ مِنْ نَفْسِي إِلَيْكَ ذَنْباً إِلَّا قَتْلَ أَخِيكَ يَوْمَ هَوَازِنَ، وَ لَيْسَ بِمِثْلِ هَذَا الْقَتْلِ تُطْلَبُ الثَّارَاتُ، فَقَبَّحَكَ اللَّهُ وَ تَرَّحَكَ. فَقَالَ لَهُ الْأَشْجَعُ: بَلْ قَبَّحَكَ اللَّهُ وَ بَتَرَ عُمُرَكَ- أَوْ قَالَ: تَرَّحَكَ- فَإِنَّ حَسَدَكَ لِلْخُلَفَاءِ لَا يَزَالُ بِكَ حَتَّى يُورِدَكَ مَوَارِدَ الْهَلَكَةِ وَ الْمَعَاطِبِ، وَ بَغْيُكَ عَلَيْهِمْ يَقْصُرُ بِكَ عَنْ مُرَادِكَ. فَغَضِبَ الْفَضْلُ بْنُ الْعَبَّاسِ مِنْ قَوْلِهِ، ثُمَّ تَمَطَّى عَلَيْهِ بِسَيْفِهِ فَحَلَّ عُنُقَهُ وَ رَمَاهُ عَنْ جَسَدِهِ بِسَاعِدِهِ الْيُمْنَى، فَاجْتَمَعَ أَصْحَابُهُ عَلَى الْفَضْلِ، فَسَلَ أَمِيرُ الْمُؤْمِنِينَ عَلَيْهِ السَّلَامُ سَيْفَهُ ذَا الْفَقَارِ،
فَلَمَّا نَظَرَ الْقَوْمُ إِلَى بَرِيقِ عَيْنَيِ الْإِمَامِ وَ لَمَعَانِ ذِي الْفَق
d said, ‘Welcome, O brother of Saqeef! What is that which made you arrive to Amir Al-Momineen-asws regarding his-asws possessions, and carried you upon entering into his-asws evening? So, come to him-asws and disclosed about your argument’. He chided Ammar and was immoral to him regarding the speech, and Ammar was of severe anger. He placed the belt of the sword in his neck and extended his hand towards the sword. It was said to Amir Al-Momineen-asws, ‘Join up with Ammar, for he will kill him any moment now’. Amir Al-Momineen-asws headed towards the central mosque and said to them: ‘Do not terrify him and come with him to me-asws’. And there were with the man, thirty horsemen from the bests ones of his people. They said to him, ‘Woe be unto you! This is Ali-asws Bin Abu Talib-asws. He-asws will kill you and kill your companions with him-asws besides the ones he-asws killed before’. The people were silent out of alarm from Amir Al-Momineen-asws. Al-Ashja’a was pulled out to Amir Al-Momineen-asws upon the heat of his face, with a pulling. Amir Al-Momineen-asws said: ‘Leave him and do not be hasty, for the hastiness and the impulsiveness, the Divine Authorities of Allah-azwj and His-azwj Proofs cannot stand by these’. Amir Al-Momineen-asws said to him: ‘Woe be unto you! By what did you permit yourself what you took from the wealth of People-asws of the Household? And what is your argument upon that? ’
He said to him-asws, ‘And you-asws? By what did you-asws permit the killing of these people regarding every right and falsity, and the pleasure of my master (Abu Bakr) is more beloved to me than follow you okay? ’
Ali-asws said: ‘O you! I-asws don’t find any sin to you from myself-asws except my-asws killing your brother on the day of Hawazin, and the rebellion is not sought for the like of this killing. May Allah-azwj Uglify you and Sadden you’. Al-Ashja’a said to him-asws, ‘But, may Allah-azwj Uglify you-asws, and cut down your-asws life short’, or said, ‘Sadden you-asws, for your-asws envy for the caliphs will not cease with you-asws until the resources of the destruction come to you-asws, and the damage, and your-asws tyranny upon them cutting you-asws short from your-asws intentions’. Al-Fazl Bin Al-Abbas got angry from his words, then stretched upon him with his sword, freed (stuck off) his neck and threw it away from his body with assistance of the right hand. His companions gathered against Al-Fazl. Amir Al-Momineen-asws unsheathed his-asws sword Al-Zulfiqar. When the people looked at the spark in the eyes of the Imam-asws and the glitter of Zulfiqar in his-asws palm, they threw down their weapons and said, ‘The obedience! The obedience! ’
Amir Al-Momineen-asws said: ‘Ugh to you all! Leave with the head of this
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.