Hadith 79
الحديث 44
Bihar al-Anwar · Allamah al-Majlisi
خَلِيفَةٍ وَحْدَهُ- وَ هُوَ أَبُو بَكْرٍ- إِلَى الْغَارِ وَ لَمْ يَذْهَبْ بِهَذِهِ الثَّلَاثَةِ،
فَعَلَى هَذَا الْأَسَاسِ يَكُونُ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مُسْتَخِفّاً بِهِمْ دُونَ أَبِي بَكْرٍ، فَإِنَّهُ يَجِبُ عَلَيْهِ أَنْ يَفْعَلَ مَا فَعَلَ بِأَبِي بَكْرٍ، فَلَمَّا لَمْ يَفْعَلْ ذَلِكَ بِهِمْ يَكُونُ مُتَهَاوِناً بِحُقُوقِهِمْ، وَ تَارِكاً لِلشَّفَقَةِ عَلَيْهِمْ بَعْدَ أَنْ كَانَ يَجِبُ عَلَيْهِ أَنْ يَفْعَلَ بِهِمْ جَمِيعاً عَلَى تَرْتِيبِ خِلَافَتِهِمْ مَا فَعَلَ بِأَبِي بَكْرٍ. وَ أَمَّا مَا قَالَ لَكَ الْخَصْمُ: بِأَنَّهُمَا أَسْلَمَا طَوْعاً أَوْ كَرْهاً لِمَ لَمْ تَقُلْ بَلْ إِنَّهُمَا أَسْلَمَا طَمَعاً، وَ ذَلِكَ أَنَّهُمَا يُخَالِطَانِ مَعَ الْيَهُودِ وَ يُخْبَرَانِ بِخُرُوجِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ اسْتِيلَائِهِ عَلَى الْعَرَبِ مِنَ التَّوْرَاةِ وَ الْكُتُبِ الْمُتَقَدِّمَةِ وَ مَلَاحِمِ قِصَّةِ مُحَمَّدٍ عَلَيْهِ وَ آلِهِ السَّلَامُ،
وَ يَقُولُونَ لَهُمَا: يَكُونُ اسْتِيلَاؤُهُ عَلَى الْعَرَبِ كَاسْتِيلَاءِ بُخْتَنَصَّرَ عَلَى بَنِي إِسْرَائِيلَ إِلَّا أَنَّهُ يَدَّعِي النُّبُوَّةَ وَ لَا يَكُونُ مِنَ النُّبُوَّةِ فِي شَيْءٍ،
فَلَمَّا ظَهَرَ أَمْرُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ تَسَاعَدَا مَعَهُ عَلَى شَهَادَةِ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَنَّ مُحَمَّداً رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ طَمَعاً أَنْ يَجِدَا مِنْ جِهَةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَلَايَةَ بَلَدٍ إِذَا انْتَظَمَ أَمْرُهُ وَ حَسُنَ حَالُهُ، وَ اسْتَقَامَتْ وَلَايَتُهُ،
فَلَمَّا أَيِسَا مِنْ ذَلِكَ وَافَقَا مَعَ أَمْثَالِهِمَا لَيْلَةَ الْعَقَبَةِ، وَ تَلَثَّمَا مِثْلَ مَنْ تَلَثَّمَ مِنْهُمْ، وَ نَفَرُوا بِدَابَّةِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لِتُسْقِطَهُ وَ يَسِيرَ هَالِكاً بِسُقُوطِهِ بَعْدَ أَنْ صَعِدَا الْعَقَبَةَ فِيمَنْ صَعِدَ،
فَحَفِظَ اللَّهُ تَعَالَى نَبِيَّهُ مِنْ كَيْدِهِمْ وَ لَمْ يَقْدِرُوا أَنْ يَفْعَلُوا شَيْئاً، وَ كَانَ حَالُهُمَا كَحَالِ طَلْحَةَ وَ الزُّبَيْرِ إِذْ جَاءَا عَلِيّاً عَلَيْهِ السَّلَامُ وَ بَايَعَا طَمَعاً أَنْ يَكُونَ لِكُلِّ وَاحِدٍ مِنْهُمَا وَلَايَةٌ، فَلَمَّا لَمْ يَكُنْ وَ أَيِسَا مِنَ الْوَلَايَةِ نَكَثَا بَيْعَتَهُ وَ خَرَجَا عَلَيْهِ حَتَّى آلَ أَمْرُ كُلِّ وَاحِدٍ مِنْهُمَا إِلَى مَا يَئُولُ أَمْرُ مَنْ يَنْكُثُ الْعُهُودَ وَ الْمَوَاثِيقَ.
o the cave, and did not go with these three? So, upon this is the foundation that the Prophet-saww happened to be fearful with them besides Abu Bakr, so it obligated upon him-saww he-saww does (with them) what he had done with Abu Bakr. When he-saww did not do that with them, he-saww became complacent with their rights, and a neglecter of the compassionate upon them after that it was obligated upon him-saww and he-saww does with them all upon the sequence of their caliphate, what he-saww had done with Abu Bakr. And as for what the debater had said to you, whether they (Abu Bakr and Umar) had become Muslims willingly or unwillingly, why did you not say, ‘But they became Muslims out of greed, and they were both mingling with the Jews and informing with the appearance of Muhammad-saww and his-saww takeover upon the Arabs from the Torah and the preceding Books and epic stories of Muhammad-saww. And they (Jews) were saying to them both, ‘His-saww takeover upon the Arabs would happen like the takeover of Bakht Nasr over the children of Israel, except that he claimed the Prophet-hood and did not happen to have anything from the Prophet-hood. When the matter of Rasool-Allah-saww appeared, they both assisted upon the testimony that there is no god except Allah-azwj and that Muhammad-saww is Rasool-Allah-saww out of greed that they would find from the aspect of Rasool-Allah-saww, governance of a city, when his-saww command would be organised and his-saww situation would be good, and his-saww governance is established. When they despaired from that, they stood along with their likes on the night of Al-Aqaba, and they both disguised themselves along the ones from them had disguised, and they frightened the animal of Rasool-Allah-saww in order to make it fall down and he-saww would be perished by his-saww falling after he-saww had ascended Al-Aqaba, among the ones who had ascended. But, Allah-azwj the Exalted Protected His-azwj Prophet-saww from their plot and they were not able upon doing anything, and their (Abu Bakr and Umar) state was like the state of Talha and Al-Zubeyr, when they both came to Ali-asws and pledged allegiance willingly that there would be governance for each one of them. When it did not happen, and they both despaired from the governance, they broke his-asws allegiance and came out against him-asws until the matter of each one of them turned to what turn the matter of the one who breaks the pacts and the covenants’’. [44]
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