Hadith 104
الحديث 69
Bihar al-Anwar · Allamah al-Majlisi
َقٌّ، وَ أَنَّ الْجَنَّةَ حَقٌّ، وَ أَنَّ النَّارَ حَقٌّ؟. قَالُوا: نَشْهَدُ. قَالَ: وَ أَنَا مِنَ الشَّاهِدِينَ. قَالَ: أَ لَسْتُمْ تَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ حَدَّثَنَا أَنَ شَرَّ الْأَوَّلِينَ وَ الْآخِرِينَ اثْنَا عَشَرَ: سِتَّةٌ مِنَ الْأَوَّلِينَ وَ سِتَّةٌ مِنَ الْآخِرِينَ، ثُمَّ سَمَّى مِنَ الْأَوَّلِينَ ابْنَ آدَمَ الَّذِي قَتَلَ أَخَاهُ، وَ فِرْعَوْنَ، وَ هَامَانَ، وَ قَارُونَ، وَ السَّامِرِيَّ، وَ الدَّجَّالَ اسْمُهُ فِي الْأَوَّلِينَ وَ يَخْرُجُ فِي الْآخِرِينَ،
وَ سَمَّى مِنَ الْآخِرِينَ سِتَّةً: الْعِجْلَ – وَ هُوَ … وَ فِرْعَوْنَ- وَ هُوَ …-، وَ هَامَانَ- وَ هُوَ زِيَادُ بْنُ أَبِي سُفْيَانَ-، وَ قَارُونَ- وَ هُوَ سَعْدُ بْنُ أَبِي وَقَّاصٍ-، وَ السَّامِرِيَّ- وَ هُوَ عَبْدُ اللَّهِ بْنُ قَيْسٍ أَبُو مُوسَى-،
قِيلَ: وَ مَا السَّامِرِيُّ؟. قَالَ: قَالَ السَّامِرِيُ: لا مِساسَ، وَ هُوَ يَقُولُ: لَا قِتَالَ، وَ الْأَبْتَرَ- وَ هُوَ عَمْرُو بْنُ الْعَاصِ-، قَالُوا: وَ مَا أَبْتَرُهَا؟. قَالَ: لَا دِينَ لَهُ وَ لَا نَسَبَ. قَالَ: فَقَالُوا: نَشْهَدُ عَلَى ذَلِكَ. قَالَ: وَ أَنَا عَلَى ذَلِكَ مِنَ الشَّاهِدِينَ. ثُمَّ قَالَ: أَ لَسْتُمْ تَشْهَدُونَ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ قَالَ: إِنَّ مِنْ أُمَّتِي مَنْ يَرِدُ عَلَيَّ الْحَوْضَ عَلَى خَمْسِ رَايَاتٍ: أَوَّلُهُنَّ رَايَةُ الْعِجْلِ فَأَقُومُ فَإِذَا أَخَذْتُ بِيَدِهِ اسْوَدَّ وَجْهُهُ، وَ رَجَفَتْ قَدَمَاهُ، وَ خَفَقَتْ أَحْشَاؤُهُ، وَ فَعَلَ ذَلِكَ تَبَعُهُ،
فَأَقُولُ: مَا خَلَفْتُمُونِي فِي الثَّقَلَيْنِ بَعْدِي؟ فَيَقُولُونَ: كَذَّبْنَا الْأَكْبَرَ وَ مَزَّقْنَاهُ وَ اضْطَهَدْنَاهُ، وَ الْأَصْغَرَ أَبْتَرْنَاهُ حَقَّهُ، فَأَقُولُ: اسْلُكُوا ذَاتَ الشِّمَالِ، فَيَنْصَرِفُونَ ظِمَاءً مُظْمَئِينَ مُسْوَدَّةً وُجُوهُهُمْ لَا يَطْعَمُونَ مِنْهُ قَطْرَةً. ثُمَّ يَرِدُ عَلَيَّ رَايَةُ فِرْعَوْنِ أُمَّتِي- وَ هُمْ أَكْثَرُ النَّاسِ الْبَهْرَجِيُّونَ-، فَقُلْتُ: يَا رَسُولَ اللَّهِ (ص)! وَ مَا الْبَهْرَجِيُّونَ؟ أَ بَهْرَجُوا الطَّرِيقَ؟. قَالَ: لَا، وَ لَكِنْ بَهْرَجُوا دِينَهُمْ، وَ هُمُ الَّذِينَ يَغْضَبُونَ لِلدُّنْيَا وَ لَهَا يَرْضَوْنَ، وَ لَهَا يَسْخَطُونَ، وَ لَهَا يَنْصَبُونَ،
فَأَقُومُ فَآخُذُ بِيَدِ صَاحِبِهِمْ فَإِذَا أَخَذْتُ بِيَدِهِ اسْوَدَّ وَجْهُهُ وَ رَجَ
t of the former ones and the latter ones are twelve – six from the former ones and six from the latter ones’. Then he-saww named from the former ones – Son-la of Adam-as who killed his-la brother-as, and Pharaoh-la, and Hamman-la, and Qaroun-la, and Al-Samiri-la, and the Dajjaal-la. His-la name is among the former ones and he-la emerge among the latter ones. And he-saww named six from the latter ones – The calf, and he is (Bakr), and Pharaoh-la, and he is (Umar), and Hamman-la, and he is Zaiyad Bin Abu Sufyan, and Qaroun-la, and he is Sa’ad Bin Abu Waqas, and Al-Samiri-la, and he is Abdullah Bin Qays Abu Musa’. It was said, ‘And what is Al-Samiri-la? ’ He-saww said, ‘Al-Samiri said, ‘Do not touch me’ [20: 97], and he is saying, ‘No fighting’; and the one without posterity [108: 3], and he is Amro Bin Al-Aas’. They said, ‘And what is its being without posterity? ’ He-saww said, ‘There being no Religion for him nor any lineage’. He (the narrator) said, ‘They said, ‘We testify upon that’. He (the narrator) said, ‘And I, upon that, am from the testifiers’. Then he said: ‘Aren’t you testifying that Rasool-Allah-saww said: ‘From my-saww community there are ones who would return to me-saww being upon five flags – the first of these is flag of the calf (Abu Bakr). I-saww shall stand, and when I-saww grab his hand, his face would darken and his feet would tremble, and his heart would throb, and that would be done by his followers (as well). I shall say: ‘What did you replace me-saww regarding the two weight things after me-saww? ’ They would say, ‘We belied the greater and tore it and resented it, and the smaller one we terminated his-asws rights’. I-saww shall say: ‘Travel to the left! ’ They will disperse thirsty, remaining thirsty, darkened of faces, not being fed a drop from it. Then the flag of Pharaoh-la of my-saww community (Umar) would return to me-saww, and they would be most fake of the people’. I said, ‘O Rasool-Allah-saww! And what are the fake people? ’ Are they of the fake path? ’ He-saww said: ‘No, but they faked their Religion, and they are those who were angered for the world, and they were pleased for it, and were being wrathful for it, and establishing hostility for it. I-saww shall stand and grab a hand of their master. When I-saww grab his hand, his face would darken, and his feet would tremble, and his heart would throb, and that would be done by his followers (as well). I-saww shall say: ‘How did you replace me-saww regarding the two weighty things after me-saww? ’
They
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