Hadith 60
الحديث 61
Bihar al-Anwar · Allamah al-Majlisi
قَالَ اللَّهُ سُبْحَانَهُ لا تَأْكُلُوا أَمْوالَكُمْ بَيْنَكُمْ بِالْباطِلِ وَ قَالَ تَعَالَى وَ مَنْ يَقْتُلْ مُؤْمِناً مُتَعَمِّداً فَجَزاؤُهُ جَهَنَّمُ فَاتَّقُوا اللَّهَ عِبَادَ اللَّهِ وَ ضَعُوا أَسْلِحَتَكُمْ وَ كُفُّوا عَنْ قِتَالِ إِخْوَانِكُمْ إِلَى آخِرَ خُطْبَتِهِ الْمَلْعُونَةِ الَّتِي تَرْكُهَا أَوْلَى مِنْ ذِكْرِهَا وَ تُنَادِي بِكُفْرِ صَاحِبِهَا وَ نِفَاقِهِ
قَالَ فَلَمَّا أَتَتِ الْأَخْبَارُ عَلِيّاً بِاخْتِلَافِ النَّاسِ بِالْكُوفَةِ بَعَثَ الْأَشْتَرَ إِلَيْهَا فَأَخْرَجَهُ مِنْهَا صَاغِراً
قَالَ أَبُو مِخْنَفٍ وَ لَمَّا نَزَلَ عَلِيٌّ ع ذَا قَارٍ كَتَبَتْ عَائِشَةُ إِلَى حَفْصَةَ أَمَّا بَعْدُ فَإِنِّي أُخْبِرُكِ أَنَّ عَلِيّاً قَدْ نَزَلَ ذَا قَارٍ وَ أَقَامَ بِهَا مَرْعُوباً خَائِفاً لِمَا بَلَغَهُ مِنْ عِدَّتِنَا وَ جَمَاعَتِنَا فَهُوَ بِمَنْزِلَةِ الْأَشْقَرِ إِنْ تَقَدَّمَ عُقِرَ وَ إِنْ تَأَخَّرَ نُحِرَ
فَدَعَتْ حَفْصَةُ جَوَارِيَ لَهَا يَتَغَنَّيْنَ وَ يَضْرِبْنَ بِالدُّفُوفِ فَأَمَرَتْهُنَّ أَنْ يَقُلْنَ فِي غِنَائِهِنَّ مَا الْخَبَرُ مَا الْخَبَرُ عَلِيٌّ فِي السَّفَرِ كَالْفَرَسِ الْأَشْقَرِ إِنْ تَقَدَّمَ عُقِرَ وَ إِنْ تَأَخَّرَ نُحِرَ- وَ جَعَلَتْ بَنَاتُ الطُّلَقَاءِ يَدْخُلْنَ عَلَى حَفْصَةَ وَ يَجْتَمِعْنَ لِسَمَاعِ ذَلِكَ الْغِنَاءِ
فَبَلَغَ أُمَّ كُلْثُومٍ بِنْتَ عَلِيٍّ ع ذَلِكَ فَلَبِسَتْ جَلَابِيبَهَا وَ دَخَلَتْ عَلَيْهِنَّ فِي نِسْوَةٍ مُتَنَكِّرَاتٍ ثُمَّ أَسْفَرَتْ عَنْ وَجْهِهَا فَلَمَّا عَرَفَتْهَا حَفْصَةُ خَجِلَتْ وَ اسْتَرْجَعَتْ فَقَالَتْ أُمُّ كُلْثُومٍ لَئِنْ تَظَاهَرْتُمَا عَلَيْهِ الْيَوْمَ لَقَدْ تَظَاهَرْتُمَا عَلَى أَخِيهِ مِنْ قَبْلُ فَأَنْزَلَ اللَّهُ فِيكُمَا مَا أَنْزَلَ
فَقَالَتْ حَفْصَةُ كُفِّي رَحِمَكِ اللَّهُ وَ أَمَرَتْ بِالْكِتَابِ فَمُزِّقَ وَ اسْتَغْفَرَتِ اللَّهَ-
فَقَالَ سَهْلُ بْنُ حُنَيْفٍ فِي ذَلِكَ
عَذَرْنَا الرِّجَالَ بِحَرْبِ الرِّجَالِ-فَمَا لِلنِّسَاءِ وَ مَا لِلسِّبَابِأَ مَا حَسْبُنَا مَا أَتَيْنَا بِهِ-لَكَ الْخَيْرُ مِنْ هَتْكِ ذَاكَ الْحِجَابِوَ مَخْرَجُهَا الْيَوْمَ مِنْ بَيْتِهَايُعَرِّفُهَا الذَّنْبَ نَبْحُ الْكِلَابِإِلَى أَنْ أَتَاهَا كِتَابٌ لَهَا-مَشُومٌ فَيَا قُبْحَ ذَاكَ الْكِتَابِ
62 و ذكر المفيد قدس سره في كتاب الكافية قصة حفصة بسندين آخرين نحوا مما مر.
e Glorious Said: O you who believe! Do not devour your property among yourselves by the falsehood [4: 29]. And the Exalted Said: And whoever kills a Momin intentionally, his Recompense is Hell, being eternally in it [4: 93]. Therefore, fear Allah-azwj, servants of Allah-azwj, and place down your weapons and refrain from the fighting your own brethren’ – up to the end of the accursed sermon which has been left out in the beginning from its mention and calling with the Kufr and hypocrisy by its addressor’. He (the narrator) said, ‘When the news came to Ali-asws of the differing of the people at Al-Kufa, he-asws sent Al-Ashtar to it, but he was expelled from it, belittled’. Abu Mikhnaf said, ‘And when Ali-asws descended at Zi-Qaar, Ayesha wrote to Hafsa, ‘As for after, I am informing you that Ali-asws has encamped at Zi-Qaar and is staying at it in dread and fear to what has reached him-asws of our (large) numbers and our unity. He-asws is at the status of the blonde horse. If it goes ahead it will be hamstrung, and if it stays back it will be slaughtered’. So Hafsa called over her neighbours, and they were singing and hitting the tambourines, and instructed them that they should cast in their songs what the news was, the news of Ali-asws in the journey being like the blonde horse, if it goes ahead it would be hamstrung and if it stays back it would be slaughtered; and the daughters of the freed ones (at the conquest of Makkah) went on to enter to see Hafsa and gather to listen to that singing. That reached Umm Kulsoom-as, daughter-as of Ali-asws, and she-as wore her full covering veil and entered to them among the womenfolk as a disguised woman. Then she-as displayed her-as face. When Hafsa recognised her-as, she was ashamed and said, ‘We are from Allah-azwj and are returning to Him-azwj’. Umm Kulsoom-as said, ‘While you two (Hafsa and Ayesha) are backing each other against him-asws today, you had both backed each other against his-asws brother (Rasool-Allah-saww) before, and Allah-azwj Revealed regarding you both what He-azwj Revealed (Surah Tahreem)’. Hafsa said, ‘Stop, may Allah-azwj have Mercy on you-as’, and she ordered with the letter and tore it and sought Forgiveness of Allah-azwj. Sahl Bin Huneyf said regarding that (a poem), ‘The men deceived us with battling the men, so what is for the women and what is for the children? And what do we reckon was have been brought by it? For you is the good in tearing up that covering, and her-as coming out from her-as house today and to make her (Ayesha) recognise the sin. The dogs barked until a letter came to her as inauspicious. How ugly was that letter (of Ayesha)’’. [68]
And Al-Mufeed has mentioned in the book ‘Al-Kafiya’ the story of Hafsa by two other chains approximate to what has passed’’. [69]
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