Hadith 52

الحديث 570

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

ْلِهِ تَعَالَى‏ هَلْ نُنَبِّئُكُمْ بِالْأَخْسَرِينَ أَعْمالًا فَقَالَ ع إِنَّهُمْ أَهْلُ حَرُورَاءَ
ثُمَّ قَالَ‏ الَّذِينَ ضَلَ‏ سَعْيُهُمْ فِي الْحَياةِ الدُّنْيا وَ هُمْ يَحْسَبُونَ أَنَّهُمْ يُحْسِنُونَ صُنْعاً فِي قِتَالِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع‏
أُولئِكَ الَّذِينَ كَفَرُوا بِآياتِ رَبِّهِمْ وَ لِقائِهِ فَحَبِطَتْ أَعْمالُهُمْ فَلا نُقِيمُ لَهُمْ يَوْمَ الْقِيامَةِ وَزْناً ذلِكَ جَزاؤُهُمْ جَهَنَّمُ بِما كَفَرُوا بِوَلَايَةِ عَلِيٍّ ع‏ وَ اتَّخَذُوا آيَاتِ الْقُرْآنِ‏ وَ رُسُلِي‏ يَعْنِي مُحَمَّداً ص‏ هُزُواً اسْتَهْزَءُوا بِقَوْلِهِ أَلَا مَنْ كُنْتُ مَوْلَاهُ فَعَلِيٌّ مَوْلَاهُ
وَ أُنْزِلَ فِي أَصْحَابِهِ‏ إِنَّ الَّذِينَ آمَنُوا وَ عَمِلُوا الصَّالِحاتِ كانَتْ لَهُمْ جَنَّاتُ الْفِرْدَوْسِ نُزُلًا فَقَالَ ابْنُ عَبَّاسٍ نَزَلَتْ فِي أَصْحَابِ الْجَمَلِ. تَفْسِيرُ الْفَلَكِيِّ أَبُو أُمَامَةَ قَالَ قَالَ النَّبِيُّ ص‏ فِي قَوْلِهِ تَعَالَى‏ يَوْمَ تَبْيَضُّ وُجُوهٌ وَ تَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ‏ هُمُ الْخَوَارِجُ. الْبُخَارِيُّ وَ مُسْلِمٌ وَ الطَّبَرِيُّ وَ الثَّعْلَبِيُّ فِي كُتُبِهِمْ‏ أَنَّ ذَا الْخُوَيْصِرَةِ التَّمِيمِيَّ قَالَ لِلنَّبِيِّ اعْدِلْ بِالسَّوِيَّةِ فَقَالَ وَيْحَكَ إِنْ أَنَا لَمْ أَعْدِلْ قَدْ خنت [خِبْتَ‏] وَ خَسِرْتَ فَمَنْ يَعْدِلُ
فَقَالَ عُمَرُ ائْذَنْ لِي أَضْرِبْ عُنُقَهُ فَقَالَ دَعْهُ فَإِنَّ لَهُ أَصْحَاباً وَ ذَكَرَ وَصْفَهُ فَنَزَلَ‏ وَ مِنْهُمْ مَنْ يَلْمِزُكَ فِي الصَّدَقاتِ‏. مُسْنَدُ أَبِي يَعْلَى الْمَوْصِلِيِّ وَ إِبَانَةُ ابْنِ بَطَّةَ الْعُكْبَرِيِّ وَ عِقْدُ ابْنِ عَبْدِ رَبِّهِ الْأَنْدُلُسِيِّ وَ حِلْيَةُ أَبِي نُعَيْمٍ الْأَصْفَهَانِيِّ وَ زِينَةُ أَبِي حَاتِمٍ الرَّازِيِّ وَ كِتَابُ أَبِي بَكْرٍ الشِّيرَازِيِ‏ أَنَّهُ ذُكِرَ رَجُلٌ بَيْنَ يَدَيِ النَّبِيِّ بِكَثْرَةِ الْعِبَادَةِ فَقَالَ النَّبِيُّ ص لَا أَعْرِفُهُ فَإِذَا هُوَ قَدْ طَلَعَ فَقَالُوا هُوَ هَذَا فَقَالَ النَّبِيُّ ص أَمَا إِنِّي أَرَى بَيْنَ عَيْنَيْهِ سَفْعَةً مِنَ الشَّيْطَانِ
فَلَمَّا رَآهُ قَالَ لَهُ هَلْ حَدَّثَتْكَ نَفْسُكَ إِذْ طَلَعْتَ عَلَيْنَا أَنَّهُ لَيْسَ فِي الْقَوْمِ أَحَدٌ مِثْلَكَ قَالَ نَعَمْ ثُمَّ دَخَلَ الْمَسْجِدَ فَوَقَفَ يُصَلِّي
فَقَالَ النَّبِيُّ ص أَ لَا رَجُلٌ يَقْتُلُهُ فَحَسَرَ أَبُو بَكْرٍ عَنْ ذِرَاعَيْهِ وَ صَمَدَ نَحْوَهُ فَرَآهُ رَاكِعاً

✦ Traduction

of the greatest losers in deeds [18: 103]. He-asws said: ‘They are the people of Haroura (Kharijites)’. Then he (the narrator) said, ‘Those, whose striving is lost in the life of the world and they are reckoning that they are good in what they do? ’ [18: 104] – regarding fighting against Ali-asws Bin Abu Talib-asws. These are they who commit Kufr with the Signs of their Lord and their Meeting Him, so their deeds would be Nullified, therefore We will not Establish a Scale for them on the Day of Judgment [18: 105] That is their Recompense, Hell, due to their committing Kufr – with the Wilayah of Ali-asws, and taking – Verses of the Quran, and My Rasool – meaning Muhammad-saww – in mockery [18: 106]. They were mocking at his-saww words: ‘Indeed! One whose master-saww I-saww was, so Ali-asws is his master-asws’. And it was Revealed regarding his-saww companions: Surely those who believe and do (the) righteous deed, for them would be Gardens of Al-Firdows as a lodging [18: 107]. Ibn Abbas said, ‘It was Revealed regarding companions of the camel’’. [4]
Tafseer Al Falaky – Abu Umama said, ‘The Prophet-saww said regarding Words of the Exalted: On the Day faces would be whitened and faces would be blackened. So as for those whose faces would be blackened: [3: 106], they are the Kharijites’’. [5]
Al Bukhari and Muslim, and Al Tabari, and Al Sa’alby in their books –
‘Al-Khuweysira Al-Tameemi said to the Prophet-saww, ‘Be fair with the equality! ’ He-saww said: ‘Woe be unto you! If I-saww am not being fair, so who is fair? You have been disappointed and incurred a loss’. Umar said, ‘Give permission to me, I will strike off his neck’. He-saww said: ‘Leave him, for there are such companions for him’ – and he-saww mentioned their description, so it was Revealed: And among them are ones who criticise you regarding the charities; [9: 58]’’. [6]
(The book) ‘Musnad’ of Abu Ya’la Al Mowsily, and ‘Ibanah’ of Ibn Battah Al Ukbary, and ‘Iqd’ of Ibn Abd Rabbih Al Andalusy, and ‘Hilyah’ of Abu Nueym Al Asfahany, and ‘Zaynah’ of Abu Hatim Al Razy, and the book of Abu Bakr Al Shirazy, ‘A man was mentioned in front of the Prophet-saww as being of abundant in worship. The Prophet-saww said: ‘I-saww do not know him’. And there he was, emerging. They said, ‘He is that one! ’ The Prophet-saww said: ‘As for I-saww, I-saww can see a burn mark from Satan-la between his eyes’. When he-saww saw him, he-saww said: ‘Did you discuss within yourself when you were emerging towards us that there isn’t anyone like you among the people? ’ He said, ‘Yes’. Then he entered the Masjid and stood to pray Salat. The Prophet-saww said, ‘Is there any man to kill him? ’ Abu Bakr pulled away his armour and stood solidly near him. He saw him performing ‘Ruku’u’, so h

N° hadith570
Volume33
Chapitre22
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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