Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

مْتُهُمْ وَ سَئِمُونِي، فَأَبْدِلْنِي بِهِمْ مَنْ هُوَ خَيْرٌ لِي مِنْهُمْ، وَ أَبْدِلْهُمْ بِي مَنْ هُوَ شَرٌّ لَهُمْ مِنِّي. اللَّهُمَّ أَمِثْ قُلُوبَهُمْ مَيْثَ الْمِلْحِ فِي الْمَاءِ. وَ عَنْ عَبْدِ اللَّهِ بْنِ الْحَارِثِ بْنِ سُلَيْمَانَ عَنْ أَبِيهِ قَالَ: قَالَ عَلِيٌّ عَلَيْهِ السَّلَامُ: لَا أَرَى هَؤُلَاءِ الْقَوْمَ إِلَّا ظَاهِرِينَ عَلَيْكُمْ بِتَفَرُّقِكُمْ عَنِ حَقِّكُمْ، وَ اجْتِمَاعِهِمْ عَلَى بَاطِلِهِمْ، فَإِذَا كَانَ عَلَيْكُمْ إِمَامٌ يَعْدِلُ فِي الرَّعِيَّةِ، وَ يَقْسِمُ بِالسَّوِيَّةِ، فَاسْمَعُوا لَهُ وَ أَطِيعُوا؛ فَإِنَّ النَّاسَ لَا يُصْلِحُهُمْ إِلَّا إِمَامٌ بَرُّ أَوْ فَاجِرٌ. فَإِنْ كَانَ بَرّاً فَلِلرَّاعِي وَ الرَّعِيَّةِ، وَ إِنْ كَانَ فَاجِراً عَبَدَ الْمُؤْمِنُ رَبَّهُ فِيهَا، وَ عَمِلَ فِيهَا الْفَاجِرُ إِلَى أَجَلِهِ. [أَلَا] وَ إِنَّكُمْ سَتُعْرَضُونَ بَعْدِي عَلَى سَبِّي وَ الْبَرَاءَةِ مِنِّي، فَمَنْ سَبَّنِي فَهُوَ فِي حِلٍّ مِنْ سَبِّي، وَ لَا يَتَبَرَّأْ مِنِّي، فَإِنَّ دِينِيَ الْإِسْلَامُ‏. وَ عَنْ أَبِي عَبْدِ الرَّحْمَنِ السُّلَمِيِّ، أَنَّ النَّاسَ تَلَاقَوْا وَ تَلَاوَمُوا، وَ مَشَتِ الشِّيعَةُ بَعْضُهَا إِلَى بَعْضٍ، وَ لَقِيَ أَشْرَافُ النَّاسِ بَعْضُهُمْ بَعْضاً، فَدَخَلُوا عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ، فَقَالُوا: يَا أَمِيرَ الْمُؤْمِنِينَ، اخْتَرْ مِنَّا رَجُلًا، ثُمَّ ابْعَثْ مَعَهُ إِلَى هَذَا الرَّجُلِ جُنْداً، حَتَّى يَكْفِيَكَ أَمْرَهُ، وَ مُرْنَا بِأَمْرِكَ فِيمَا سِوَى ذَلِكَ، فَإِنَّكَ لَنْ تَرَى مِنَّا شَيْئاً تَكْرَهُهُ مَا صَحِبْتَنَا. قَالَ: فَإِنِّي قَدْ بَعَثْتُ رَجُلًا إِلَى هَذَا الرَّجُلِ، لَا يَرْجِعُ أَبَداً حَتَّى يَقْتُلَ أَحَدُهُمَا صَاحِبَهُ، أَوْ يَنْفِيَهُ، وَ لَكِنِ اسْتَقِيمُوا لِي فِيمَا آمُرُكُمْ بِهِ، وَ أَدْعُوكُمْ إِلَيْهِ مِنْ غَزْوِ الشَّامِ وَ أَهْلِهِ. فَقَامَ إِلَيْهِ سَعِيدُ بْنُ قَيْسٍ الْهَمْدَانِيُّ، فَقَالَ: يَا أَمِيرَ الْمُؤْمِنِينَ، وَ اللَّهِ لَوْ أَمَرْتَنَا بِالْمَسِيرِ إِلَى قُسْطَنْطِينِيَّةَ، رُومِيَةَ، مُشَاةً، حُفَاةً، عَلَى غَيْرِ عَطَاءٍ وَ لَا قُوتٍ، مَا خَالَفْتُكَ أَنَا وَ لَا رَجُلٌ مِنْ قَوْمِي. قَالَ: فَصَدَقْتُمْ جَزَاكُمُ اللَّهُ خَيْراً. ثُمَّ قَامَ زِيَادُ بْنُ حَفْصَةَ، وَ وَعْلَةُ بْنُ مَخْدُوعٍ [وَ] قَالا: نَحْنُ شِيعَتُكَ يَا أَمِيرَ الْمُؤْمِنِينَ، الَّتِي لَا تَعْصِيكَ، وَ لَا تُخَالِفُكَ، فَقَالَ: أَجَلْ أَنْتُمْ كَذَلِكَ. فَتَجَهَّزُوا إِلَى غَزْوِ الشَّامِ. فَقَالَ النَّاسُ: سَمْعاً وَ طَاعَةً. فَدَعَا [أَمِيرُ الْمُؤْمِنِينَ‏] مَعْقِلَ بْنَ قَيْسٍ الرِّيَاحِيَّ، وَ سَرَّحَهُ فِي حَشْرِ النَّاسِ مِنَ السَّوَادِ إِلَى الْكُوفَةِ، [فَخَرَجَ مَعْقِلٌ لِإِنْفَاذِ أَمْرِهِ عَلَيْهِ السَّلَامُ، وَ امْتَثَلَ مَا أَمَرَهُ‏ بِهِ، ثُمَّ كَرَّ رَاجِعاً إِلَى الْكُوفَةِ، وَ لَمْ يَصِلْ إِلَيْهَا] حَتَّى أُصِيبَ أَ

✦ Traduction

people met and blamed each other, and the Shias walked to each other, and the nobles of the people met each other, and they entered to see Ali-asws. They said, ‘O Amir Al-Momineen-asws! Choose a man from us, then send an army to this man until he suffices you-asws of his matter, and order us with your-asws order in what is besides that, for you-asws will never see from us anything you-asws dislike for as long as we are accompanying you’. He-asws said: ‘I-asws have already sent a man (Jariyah) to this man. He will not return, ever, until one of them kills his counterpart, or he exiles him (Busr). But, stand straight for me-asws in what I-asws am ordering you with, and I-asws am ordering you to him (Muawiya), of battling Syria and its people’. Saeed Bin Qays Al-Hamdany stood up to him-asws and said, ‘O Amir Al-Momineen-asws! By Allah-azwj, if you-asws were to order us with the travelling to Constantinople, Rome, walking bare-footed upon without any awards or subsistence, neither I nor any man from my people would oppose you-asws’. He-asws said: ‘You speak the truth. May Allah-azwj Recompense you goodly’. Then Ziyad Bin Hafsa and Wa’lah Bin Makhdou stood up and they said, ’We are your-asws Shias, O Amir Al-Momineen-asws, we will not disobey you-asws nor oppose you-asws! ’ He-asws said: ‘Yes, you are like that, so prepare to battle Syria’. The people said, ‘We hear and we obey! ’
Amir Al-Momineen-asws called Ma’qil Bin Qays Al-Rayahy and mobilised him among a crowd of the people from the majority (from) Al-Kufa. Ma’qil went out to implement his-asws orders and comply with what he had been ordered with. Then he turned (around) – returning to Al-Kufa, and did not arrive to him-asws until Amir Al-Momineen-asws had been killed’’. [9]
He said, ‘And it is reported that, ‘One day Busr and Ubeydullah Bin Al-Abbas had gathered in the presence of Muawiya. Ibn Abbas said to Muawiya, ‘Did you order this sharp, remote of compassion, little of mercy, with killing my two sons? ’
Muawiya said, ‘I did not order him such nor did I ask him’. Busr was angered and threw down his sword and said, ‘You collared me with this sword and you said, ‘Knock down the people with it’, until when I reached that you are saying, ‘I did not ask him nor ordered for it’? ’
Muawiya said, ‘Take your sword! You are frustrated when you throw down your sword in front of a man from the clan of Abd Manaf’, and he had killed his sister. Ibn Abbas said, ‘Show me whom I can kill due to these two (sons of mine)? ’ A son of Ubeydullah said, ‘We will not kill due to them except yazeed-la and Abdullah, two sons of Muawiya’. Muawiya laughed and said, ‘What is the sin of Yazeed-la and Abdullah? ’’[10]
And Ibn Abi Al Hadeed said, ‘Aqeel son of Abu Talib-asws wrote to his brother Ali-asws, when it reached him, the abandonment by the people of Al-Kufa and their sitting back from him-asws, ‘To servant of Allah-azwj Ali-asws, Amir Al-Momineen, from Aqeel son of Abu Talib-asws, ‘Greetings of Allah-azwj be upon you-asws. I praise Allah-azwj to you-asws Who, there is

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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