Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
ِّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ. أَمَا وَ الَّذِي لَا إِلَهَ إِلَّا هُوَ، لَوْ أَعْلَمُ الشَّامِتَ مِنْكُمْ، لَتَقَرَّبْتُ إِلَى اللَّهِ عَزَّ وَ جَلَّ بِسَفْكِ دَمِهِ، وَ تَعْجِيلِهِ إِلَى النَّارِ، قُومُوا فَبَايِعُوا الْحَسَنَ بْنَ عَلِيٍّ. فَقَامَ النَّاسُ فَبَايَعُوا. وَ أَقَامَ يَوْمَهُ ذَلِكَ، ثُمَّ غَدَا مِنْهَا مُنْصَرِفاً إِلَى الْكُوفَةِ، وَ غَدَا أَبُو هُرَيْرَةَ يُصَلِّي بِالنَّاسِ، وَ رَجَعَ بُسْرٌ فَأَخَذَ عَلَى طَرِيقِ السَّمَاوَةِ حَتَّى أَتَى الشَّامَ. قَالَ: وَ أَقْبَلَ جَارِيَةُ، حَتَّى دَخَلَ عَلَى الْحَسَنِ بْنِ عَلِيٍّ عَلَيْهِ السَّلَامُ، فَضَرَبَ عَلَى يَدِهِ فَبَايَعَهُ وَ عَزَّاهُ. وَ قَالَ: مَا يُجْلِسُكَ؟ سِرْ يَرْحَمُكَ اللَّهُ إِلَى عَدُوِّكَ قَبْلَ أَنْ يُسَارَ إِلَيْكَ. فَقَالَ: لَوْ كَانَ النَّاسُ كُلُّهُمْ مِثْلَكَ، سِرْتُ بِهِمْ. وَ عَنِ الْقَاسِمِ بْنِ الْوَلِيدِ، أَنَّ عُبَيْدَ اللَّهِ بْنَ الْعَبَّاسِ، وَ سَعِيدَ بْنَ نِمْرَانَ، قَدِمَا عَلَى عَلِيٍّ عَلَيْهِ السَّلَامُ، وَ كَانَ عُبَيْدُ اللَّهِ عَامِلَهُ عَلَى صَنْعَاءَ، وَ سَعِيدٌ عَامِلَهُ عَلَى الْجَنَدِ، خَرَجَا هَارِبَيْنِ مِنْ بُسْرٍ، وَ أَصَابَ [بُسْرٌ] ابْنَيْ عُبَيْدِ اللَّهِ، لَمْ يُدْرِكَا الْحِنْثَ، فَقَتَلَهُمَا. قَالَ: وَ كَانَ أَمِيرُ الْمُؤْمِنِينَ يَجْلِسُ كُلَّ يَوْمٍ فِي مَوْضِعٍ مِنَ الْمَسْجِدِ الْأَعْظَمِ، يُسَبِّحُ بِهِ بَعْدَ الْغَدَاةِ إِلَى طُلُوعِ الشَّمْسِ، فَلَمَّا طَلَعَتْ، نَهَضَ إِلَى الْمِنْبَرِ، فَضَرَبَ بِإِصْبَعَيْهِ عَلَى رَاحَتِهِ وَ هُوَ يَقُولُ: مَا هِيَ إِلَّا الْكُوفَةُ أَقْبِضُهَا وَ أَبْسُطُهَا
[ثُمَّ أَنْشَدَ]: لَعَمْرُ أَبِيكَ الْخَيْرِ يَا عَمْرُو أَنَّنِيعَلَى وَضَرٍ مِنْ ذَا الْإِنَاءِ قَلِيلٍ
وَ مِنْ حَدِيثِ بَعْضِهِمْ: أَنَّهُ قَالَ: إِنْ لَمْ تَكُونِي إِلَّا أَنْتِ تَهُبُّ أَعَاصِيرُكِ، فَقَبَّحَكِ اللَّهُ. ثُمَّ قَالَ: أَيُّهَا النَّاسُ! أَلَا إِنَّ بُسْراً قَدْ أَطْلَعَ الْيَمَنَ وَ هَذَا عُبَيْدُ اللَّهِ بْنُ الْعَبَّاسِ، وَ سَعِيدُ بْنُ نِمْرَانَ، قَدِمَا عَلَيَّ هَارِبَيْنِ، وَ لَا أَرَى هَؤُلَاءِ إِلَّا ظَاهِرِينَ عَلَيْكُمْ؛ لِاجْتِمَاعِهِمْ عَلَى بَاطِلِهِمْ، وَ تَفَرُّقِكُمْ عَنْ حَقِّكُمْ، وَ طَاعَتِهِمْ لِإِمَامِهِمْ، وَ مَعْصِيَتِكُمْ لِإِمَامِكُمْ، وَ أَدَاءِهِمُ الْأَمَانَةَ إِلَى صَاحِبِهِمْ، وَ خِيَانَتِكُمْ إِيَّايَ،
وَلَّيْتُ فُلَاناً فَخَانَ وَ غَدَرَ، وَ احْتَمَلَ فَيْءَ الْمُسْلِمِينَ إِلَى مَكَّةَ، وَ وَلَّيْتُ فُلَاناً فَخَانَ وَ غَدَرَ، وَ فَعَلَ مِثْلَهَا، فَصِرْتُ لَا آتَمِنُكُمْ عَلَى عِلَاقَةِ سَوْطٍ. وَ إِنْ نَدَبْتُكُمْ إِلَى السَّيْرِ إِلَى عَدُوِّكُمْ فِي الصَّيْفِ، قُلْتُمْ أَمْهِلْنَا يَنْسَلِخِ الْحَرُّ عَنَّا، وَ إِنْ نَدَبْتُكُمْ فِي الشِّتَاءِ، قُلْتُمْ أَمْهِلْنَا يَنْسَلِخِ الْقَرُّ عَنَّا. اللَّهُمَّ إِنِّي قَدْ مَلِلْتُهُمْ وَ مَلُّونِي، وَ سَئِ
And Busr has captured the two sons of Ubeydullah not having attained puberty yet, and killed them both. He (the narrator) said, ‘And Amir Al-Momineen-asws used to sit every day in a particular place from the central Masjid, glorifying (Allah-azwj) in it after the morning (Salat) up to the emergence of the sun. When it emerged, he-asws went to the pulpit, struck his-asws fingers upon his-asws palm and he-asws said: ‘It is not except Al-Kufa. I-asws have taken it and spread it’. Then he-asws prosed: ‘By the good life of your father, O Amro (bin Umeys)! I-asws am upon little harm from that vessel’’. And from a Hadeeth of one of them, ‘He-asws said: ‘If there does not exist except you, I-asws would blow away your hurricanes. May Allah-azwj Make you Ugly! ’
Then he-asws said: ‘O you people! Indeed, Busr has emerged to Al-Yemen, and this is Ubeydullah Bin Al-Abbas and Saeed Bin Nimran. They have arrived fleeing to me-asws, and I-asws do not see them except as being backers against you, for their gathering upon their falsehood, and their separating from the right, and their obeying to their leader and disobedience to your Imam-asws, and their giving the entrustment to their master and your betraying of it to me-asws. I-asws placed so and so in charge, but he betrayed and was treacherous and carried the war booty of the Muslims to Makkah; and I-asws placed so and so in charge, but he betrayed and was treacherous and did similar to it. So, I-asws insist that I-asws will (only) trust you upon a relationship of a whip. And if I-asws call you to travel to your enemies during the summer, you say, ‘Respite us until the heat breaks away from us’, and if I-asws call you during the winter, you said, ‘Respite us until the chill breaks away from us’. O Allah-azwj! I-asws am tired of them and they are tired of me-asws, and I-asws am fed-up with them and they are fed-up with me-asws, so replace them for me-asws with ones who are better for me-asws than them, and replace me-asws for them the one who is evil for them than I-asws am. O Allah-azwj! Their hearts have melted (like) the melting of the salt in the water’’. [7]
And from Abdullah Bin Al Haris Bin Suleyman, from his father who said, ‘Ali-asws said: ‘I-asws do not see these people except as backers against you by their fleeing from their truth, and their gathering upon their falsehood. So, when there is a just Imam-asws dispensing justice among the citizens, and distributing with the equality, then listen and obey, for the people, nothing can correct them except a leader, either righteous or cruel. If he was righteous, then it would be for the shepherd and the citizens, and if he was cruel, the Momin should worship his Lord-azwj during it, and the immoral would be working in it to its term. Indeed! And you will be presented after me-asws upon reviling me-asws and the disavowing from me-asws. The one who reviles me, he is in a freedom from reviling me-asws; but do not disavow from me-asws, for surely my-asws religion is ’’. [8]
And from Abu Abdul Rahman Al Sulamy, ‘The
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