Hadith 1

الحديث 1

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

صُ فِيهَا الْأَبْطَالُ، وَ تَتَأَخَّرُ الْأَقْدَامُ، نَجْدَةً أَكْرَمَنِي اللَّهُ بِهَا. وَ لَقَدْ قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ إِنَّ رَأْسَهُ لَعَلَى صَدْرِي، وَ قَدْ سَالَتْ نَفْسُهُ فِي كَفِّي، فَأَمْرَرْتُهَا عَلَى وَجْهِي. وَ لَقَدْ وُلِّيتُ غُسْلَهُ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ الْمَلَائِكَةُ أَعْوَانِي، فَضَجَّتِ الدَّارُ وَ الْأَفْنِيَةُ، مَلَأٌ يَهْبِطُ وَ مَلَأٌ يَعْرُجُ، وَ مَا فَارَقَتْ سَمْعِي هَيْنَمَةٌ مِنْهُمْ، يُصَلُّونَ عَلَيْهِ حَتَّى وَارَيْنَاهُ فِي ضَرِيحِهِ. فَمَنْ ذَا أَحَقُّ بِهِ مِنِّي حَيّاً وَ مَيِّتاً، فَانْفُذُوا عَلَى بَصَائِرِكُمْ، وَ لْتَصْدُقْ نِيَّاتُكُمْ فِي جِهَادِ عَدُوِّكُمْ، فَوَ الَّذِي لَا إِلَهَ إِلَّا هُوَ، إِنِّي لَعَلَى جَادَّةِ الْحَقِّ، وَ إِنَّهُمْ لَعَلَى مَزَلَّةِ الْبَاطِلِ. أَقُولُ مَا تَسْمَعُونَ وَ أَسْتَغْفِرُ اللَّهَ [الْعَظِيمَ «خ»] لِي وَ لَكُمْ. [949] — نَهْجٌ: [وَ] مِنْ كَلَامٍ لَهُ عَلَيْهِ السَّلَامُ: أَيُّهَا [أَيَّتُهَا «خ»] النُّفُوسُ الْمُخْتَلِفَةُ، وَ الْقُلُوبُ الْمُتَشَتِّتَةُ الشَّاهِدَةُ أَبْدَانُهُمْ، وَ الْغَائِبَةُ عَنْهُمْ عُقُولُهُمْ، أَظْأَرُكُمْ عَلَى الْحَقِّ وَ أَنْتُمْ تَنْفِرُونَ عَنْهُ نُفُورَ الْمِعْزَى مِنْ وَعْوَعَةِ الْأَسَدِ، هَيْهَاتَ! أَنْ أَطْلَعَ بِكُمْ سَرَارَ الْعَدْلِ، أَوْ أُقِيمَ اعْوِجَاجَ الْحَقِّ. اللَّهُمَّ إِنَّكَ تَعْلَمُ أَنَّهُ لَمْ يَكُنِ الَّذِي كَانَ مِنَّا مُنَافَسَةً فِي سُلْطَانٍ، وَ لَا الْتِمَاسَ شَيْ‏ءٍ مِنْ فُضُولِ الْحُطَامِ؛ وَ لَكِنْ لِنَرِدَ الْمَعَالِمَ مِنْ دِينِكَ، وَ نُظْهِرَ الْإِصْلَاحَ فِي بِلَادِكَ؛ فَيَأْمَنَ الْمَظْلُومُونَ مِنْ عِبَادِكَ؛ وَ تُقَامَ الْمُعَطَّلَةُ مِنْ حُدُودِكَ. اللَّهُمَّ إِنِّي أَوَّلُ مَنْ أَنَابَ، وَ سَمِعَ وَ أَجَابَ، لَمْ يَسْبِقْنِي بِالصَّلَاةِ إِلَّا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ قَدْ عَلِمْتُمْ أَنَّهُ لَا يَنْبَغِي أَنْ يَكُونَ عَلَى الْفُرُوجِ وَ الدِّمَاءِ وَ الْمَغَانِمِ وَ الْأَحْكَامِ وَ إِمَامَةِ الْمُسْلِمِينَ الْبَخِيلُ؛ فَتَكُونَ فِي أَمْوَالِهِمْ نَهْمَتُهُ، وَ لَا الْجَاهِلُ فَيُضِلَّهُمْ بِجَهْلِهِ،
وَ لَا الْجَافِي فَيَقْطَعَهُمْ بِجَفَائِهِ، وَ لَا الْحَائِفُ لِلدُّوَلِ فَيَتَّخِذَ قَوْماً دُونَ قَوْمٍ، وَ لَا الْمُرْتَشِي فِي الْحُكْمِ فَيَذْهَبَ بِالْحُقُوقِ بِهَا دُونَ الْمَقَاطِعِ، وَ لَا الْمُعَطِّلُ لِلسُّنَّةِ فَيُهْلِكَ الْأُمَّةَ. [950] – نَهْجٌ: [وَ] مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ: لِيَتَأَسَّ صَغِيرُكُمْ بِكَبِيرِكُمْ، وَ لِيَرْؤُفَ كَبِيرُكُمْ بِصَغِيرِكُمْ، وَ لَا تَكُونُوا كَجُفَاةِ الْجَاهِلِيَّةِ، لَا فِي الدِّينِ يَتَفَقَّهُونَ، وَ لَا عَنِ اللَّهِ يَعْقِلُونَ، كَقَيْضِ بَيْضٍ فِي أَدَاحٍ‏ يَكُونُ كَسْرُهُ وِزْراً، وَ يُخْرِجُ حِضَانُهَا شَرّاً. [وَ] مِنْهَا: افْتَرَقُوا بَعْدَ أُ

✦ Traduction

nted the teaching of Your-azwj religion, and to manifest the correction in Your-azwj country, so that the oppressed from Your-azwj servants would be secure, and to establish the suspended (penalties) from Your-azwj legal penalties. O Allah-azwj! I-asws the first one to be penitent, and hear and respond. No one preceded me-asws with the Salat except Rasool-Allah-saww, and you know that it is not befitting for the miser to be (in charge) upon the marriages, and the bloods, and the war booties, and the rulings, and leadership of the Muslims so his appetite would be in their wealth; nor the ignorant, so he would stray them by his ignorance; Nor is the disloyal (appropriate) for he would cut them off by his disloyalty; nor is the inequitable (appropriate) for the government for he would take a group besides a group; nor is the bribe-taker (appropriate) for he would go away with the rights besides the pieces of land; nor is the suspender of the Sunnah (appropriate), for he would destroy the community’’. [81]
(The book) ‘Nahj (Al Balagah) –
‘Let your young ones be comforted by your elders, and let your elders be kind with the young ones, and do not become like the disloyal ones of the pre-Islamic period. They were neither pondering in their religion nor were they using their intellects about Allah-azwj, like shells of eggs in a nest, its breaking is a burden, and evil would emerge from their incubation. And from it – ‘They (clan of Umayya) would separate after their composure (unity), and they would scatter from their origins. From them would be one holding a branch wherever it may incline, he would incline with it, until Allah-azwj will be Gathering them for a Day which would be evil for the clan of Umayya, just as the clouds of autumn tend to gather. Allah-azwj would Compose (unite) them, then Make them scattered like the scattering of the clouds. Then Allah-azwj would Open doors for them, they would flow away from their places like (it was during the) flood of the two gardens (of Irma). Neither will any land mass be safe upon it, nor will a hill be affirmed to it, nor would its sharpness be repelled by the peak of a mountain, nor the highlands. Allah-azwj will Scatter then in the bellies of the valleys, then He-azwj will Flows it as springs in the earth? [39: 21]. He-azwj will Take through them, rights of a people from a people, and Enable for a people to be in the houses of a people. And I-asws swear by Allah-azwj! Whatever is in their hands will melt away after the exaltation and the enablement, just as the fat dissolves upon the fire. O you people! If you had not abandoned from helping the truth, and not have felt weakness from weakling the falsehood, he would not have coveted regarding you, one who isn’t like you, and the one strong upon you would not have been strong. But you roamed the deserts (like) the children of Israel. And, by my-asws life! The straying would increase for you all from after me-asws, manifold, due to your leaving behind the truth behind your backs, and your cut-off from the near

N° hadith1
Volume34
Chapitre31
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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