Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
لَّهُ فَعَلَى مَنْ أَكْذِبُ أَ عَلَى اللَّهِ! فَأَنَا أَوَّلُ مَنْ آمَنَ بِهِ! أَمْ عَلَى نَبِيِّهِ فَأَنَا أَوَّلُ مَنْ صَدَّقَهُ! كَلَّا وَ اللَّهِ، وَ لَكِنَّهَا لَهْجَةٌ غِبْتُمْ عَنْهَا وَ لَمْ تَكُونُوا مِنْ أَهْلِهَا، وَيْلُ أُمِّهِ كَيْلًا بِغَيْرِ ثَمَنٍ لَوْ كَانَ لَهُ وِعَاءٌ! وَ لَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ. [946] – نَهْجٌ: مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ: أَمَّا بَعْدُ، فَإِنَّ اللَّهَ سُبْحَانَهُ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ قَطُّ، إِلَّا بَعْدَ تَمْهِيلٍوَ رَخَاءٍ. وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ الْأُمَمِ، إِلَّا بَعْدَ أَزْلٍ وَ بَلَاءٍ. وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ مِنْ خَطْبٍ [عَتْبٍ «خ»] وَ اسْتَدْبَرْتُمْ مِنْ خَطْبٍ [خِصْبٍ «خ»] مُعْتَبَرٌ، وَ مَا كُلُّ ذِي قَلْبٍ بِلَبِيبٍ، وَ لَا كُلُّ ذِي سَمْعٍ بِسَمِيعٍ، وَ لَا كُلُّ ذِي نَاظِرٍ بِبَصِيرٍ. فَيَا عَجَباً! وَ مَا لِيَ لَا أَعْجَبُ مِنْ خَطَإِ هَذِهِ الْفِرَقِ عَلَى اخْتِلَافِ حُجَجِهَا فِي دِينِهَا، لَا يَقْتَصُّونَ أَثَرَ نَبِيٍّ وَ لَا يَقْتَدُونَ بِعَمَلِ وَصِيٍّ، وَ لَا يُؤْمِنُونَ بِغَيْبٍ، وَ لَا يَعِفُّونَ عَنْ عَيْبٍ يَعْمَلُونَ فِي الشُّبُهَاتِ وَ يَسِيرُونَ فِي الشَّهَوَاتِ، الْمَعْرُوفُ فِيهِمْ مَا عَرَفُوا، وَ الْمُنْكَرُ عِنْدَهُمْ مَا أَنْكَرُوا،
مَفْزَعُهُمْ فِي الْمُعْضِلَاتِ إِلَى أَنْفُسِهِمْ، وَ تَعْوِيلُهُمْ فِي الْمُبْهَمَاتِ عَلَى آرَائِهِمْ، كَأَنَّ كُلَّ امْرِئٍ مِنْهُمْ إِمَامُ نَفْسِهِ، قَدْ أَخَذَ مِنْهَا فِيمَا يَرَى بِعُرًى وَثِيقَاتٍ وَ أَسْبَابٍ مُحْكَمَاتٍ. [947] – نَهْجٌ: مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ فِي خِطَابِ أَصْحَابِهِ: وَ قَدْ بَلَغْتُمْ مِنْ كَرَامَةِ اللَّهِ مَنْزِلَةً، تُكْرَمُ بِهَا إِمَاؤُكُمْ، وَ تُوصَلُ بِهَا جِيرَانُكُمْ، وَ يُفَضِّلُكُمْ مَنْ لَا فَضْلَ لَكُمْ عَلَيْهِ وَ لَا يَدَ لَكُمْ عِنْدَهُ، وَ يَهَابُكُمْ مَنْ لَا يَخَافُ لَكُمْ سَطْوَةً وَ لَا لَكُمْ عَلَيْهِ إِمْرَةٌ،
وَ قَدْ تَرَوْنَ عُهُودَ اللَّهِ مَنْقُوضَةً فَلَا تَغْضَبُونَ، وَ أَنْتُمْ لِنَقْضِ ذِمَمِ آبَائِكُمْ تَأْنَفُونَ. وَ كَانَتْ أُمُورُ اللَّهِ عَلَيْكُمْ تَرِدُ وَ عَنْكُمْ تَصْدُرُ وَ إِلَيْكُمْ تَرْجِعُ، فَمَكَّنْتُمُ الظَّلَمَةَ مِنْ مَنْزِلَتِكُمْ، وَ أَلْقَيْتُمْ إِلَيْهِمْ أَزِمَّتَكُمْ، وَ أَسْلَمْتُمْ أُمُورَ اللَّهِ فِي أَيْدِيهِمْ،
يَعْمَلُونَ بِالشُّبُهَاتِ وَ يَسِيرُونَ فِي الشَّهَوَاتِ. وَ ايْمُ اللَّهِ لَوْ فَرَّقُوكُمْ تَحْتَ كُلِّ كَوْكَبٍ، لَجَمَعَكُمُ اللَّهُ لِشَرِّ يَوْمٍ لَهُمْ. [948] – نَهْجٌ: [وَ] مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ: وَ لَقَدْ عَلِمَ الْمُسْتَحْفَظُونَ مِنْ أَصْحَابِ مُحَمَّدٍ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، أَنِّي لَمْ أَرُدَّ عَلَى اللَّهِ سُبْحَانَهُ وَ لَا عَلَى رَسُولِهِ سَاعَةً قَطُّ، وَ لَقَدْ وَاسَيْتُهُ [آسَيْتُهُ «خ»] فِي الْمَوَاطِنِ الَّتِي تَنْكُ
holds, and decisive causes’’. [78]
(The book) ‘Nahj (Al Balagah) –
‘And you have reached such a status from the Honour of Allah-azwj, your maids are being honoured due to it, and your neighbours are being connected due to it, and he is meriting you, one whom there are no merits for you over him nor is there any hand (of favour) for you in his presence, and he is fearing you, one who is neither fearing a whip of yours nor is there any government for you upon him. And you have seen the Pacts of Allah-azwj being broken but you are not enraged, and you are getting angered at the breaking of your father’s traditions. And the matters of Allah-azwj are being referred to you and they are being issued from you and returning to you. You are enabling the oppressors from your statuses and you have thrown (all) your responsibilities to them, and have submitted the matters of Allah-azwj to be in their hands. They are working with the suspicious matters and are indulging in the lustful desires. And I-asws swear by Allah-azwj! Even if they were to separate you beneath every star, Allah-azwj would Gather you for a day of evil for them’’. [79]
(The book) ‘Nahj (Balagah) –
‘And from a speech of his-asws: ‘And the memorisers from the companions of Muhammad-saww have known that I-asws was neither disobedient to Allah-azwj the Glorious nor to His-azwj Rasool-saww at all, and I-asws had comforted him-saww in such places the heroes were deficient in it, and the feet hesitated, being a help Allah-azwj had Honoured me-asws with it. And Rasool-Allah-saww passed away and his-saww head was upon my-asws chest, and his breath flowed into my-asws palm and I-asws passed it upon my-asws face. And I-asws had been in charge of his-saww washing and the Angels assisted me-asws. The house and the courtyards were filled with their buzz, an assembly descending and an assembly ascending, and my-asws ears did not separate from the humming from them. They were praying Salat upon him-asws until we buried him-saww in his-saww shrine. So who is that more rightful with him-saww than me-asws, alive and dead? Go upon your insights and make your intentions to be sincere in fighting your enemies. By the One-azwj Who, there is no god except He-azwj! I-asws am upon the avenue of truth and they are upon subservience of the falsehood. I-asws am saying what you are hearing, and I-asws seek Forgiveness of Allah-azwj the Magnificent for me-asws and you all’’. [80]
(The book) (Nahj (Al Balagah) –
‘From a speech of his-asws: ‘O you separated souls and scattered hearts, their bodies are present and their intellects are absent from them. I-asws am showing you the truth and you are fleeing from it (like) the fleeing of the goats from roaring of the lion. Far be it, that I-asws (be able to) notify you upon the secrets of justice or straighten out the crookedness of the truth (among you). O Allah-azwj! Surely, that which happened from us did not happen to be a competing regarding the authority, nor to seek anything from vanities of the debris (of the world), but we wa
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.