Hadith 1
الحديث 1
Bihar al-Anwar · Allamah al-Majlisi
َ الْمُعْلِنُ بِشَرِّهِ [بِسِرِّهِ «خ»] وَ الْمُجْلِبُ بِخَيْلِهِ وَ رَجِلِهِ، قَدْ أَشْرَطَ نَفْسَهُ وَ أَوْبَقَ دِينَهُ لِحُطَامٍ يَنْتَهِزُهُ، أَوْ مِقْنَبٍ يَقُودُهُ، أَوْ مِنْبَرٍ يَفْرَعُهُ، وَ لَبِئْسَ الْمَتْجَرُ أَنْ تَرَى الدُّنْيَا لِنَفْسِكَ ثَمَناً، وَ مِمَّا لَكَ عِنْدَ اللَّهِ عِوَضاً. وَ مِنْهُمْ مَنْ يَطْلُبُ الدُّنْيَا بِعَمَلِ الْآخِرَةِ، وَ لَا يَطْلُبُ الْآخِرَةَ بِعَمَلِ الدُّنْيَا. قَدْ طَأْمَنَ مِنْ شَخْصِهِ، وَ قَارَبَ مِنْ خَطْوِهِ، وَ شَمَّرَ مِنْ ثَوْبِهِ، وَ زَخْرَفَ مِنْ نَفْسِهِ لِلْأَمَانَةِ، وَ اتَّخَذَ سِتْرَ اللَّهِ ذَرِيعَةً إِلَى الْمَعْصِيَةِ. وَ مِنْهُمْ مَنْ أَقْعَدَهُ عَنْ طَلَبِ الْمُلْكِ ضُئُولَةُ نَفْسِهِ، وَ انْقِطَاعُ سَبَبِهِ، فَقَصَرَتْهُ الْحَالُ عَلَى [عَنْ «خ»] حَالِهِ، فَتَحَلَّى بِاسْمِ الْقَنَاعَةِ وَ تَزَيَّنَ بِلِبَاسِ أَهْلِ الزَّهَادَةِ، وَ لَيْسَ مِنْ ذَلِكَ فِي مَرَاحٍ وَ لَا مَغْدًى. وَ بَقِيَ رِجَالٌ غَضَّ أَبْصَارَهُمْ ذِكْرُ الْمَرْجِعِ، وَ أَرَاقَ دُمُوعَهُمْ خَوْفُ الْمَحْشَرِ، فَهُمْ بَيْنَ شَرِيدٍ نَادٍّ، وَ خَائِفٍ مَقْمُوعٍ، وَ سَاكِتٍ مَكْعُومٍ، وَ دَاعٍ مُخْلِصٍ، وَ ثَكْلَانَ مُوجَعٍ، قَدْ أَخْمَلَتْهُمُ التَّقِيَّةُ، وَ شَمِلَتْهُمُ الذِّلَّةُ. فَهُمْ فِي بَحْرٍ أُجَاجٍ، أَفْوَاهُهُمْ ضَامِزَةٌ وَ قُلُوبُهُمْ قَرِحَةٌ، قَدْ وَعَظُوا حَتَّى مَلُّوا، وَ قُهِرُوا حَتَّى ذَلُّوا، وَ قُتِلُوا حَتَّى قَلُّوا. فَلْتَكُنِ الدُّنْيَا أَصْغَرَ فِي أَعْيُنِكُمْ مِنْ حُثَالَةِ الْقَرَظِ وَ قُرَاضَةِ الْجَلَمِ، وَ اتَّعِظُوا بِمَنْ كَانَ قَبْلَكُمْ قَبْلَ أَنْ يَتَّعِظَ بِكُمْ مَنْ بَعْدَكُمْ، وَ ارْفُضُوهَا ذَمِيمَةً فَإِنَّهَا قَدْ رَفَضَتْ مَنْ كَانَ أَشْغَفَ بِهِ مِنْكُمْ. [944] – نَهْجٌ: مِنْ خُطْبَةٍ لَهُ عَلَيْهِ السَّلَامُ: إِنَّ الْوَفَاءَ تَوْأَمُ الصِّدْقِ، وَ لَا أَعْلَمُ جُنَّةً أَوْقَى مِنْهُ، وَ لَا يَغْدِرُ مَنْ عَلِمَ كَيْفَ الْمَرْجِعُ. وَ لَقَدْ أَصْبَحْنَا فِي زَمَانٍ قَدِ اتَّخَذَ أَكْثَرُ أَهْلِهِ الْغَدْرَ كَيْساً، وَ نَسَبَهُمْ أَهْلُ الْجَهْلِ فِيهِ إِلَى حُسْنِ الْحِيلَةِ. مَا لَهُمْ قَاتَلَهُمُ اللَّهُ! قَدْ يَرَى الْحُوَّلُ الْقُلَّبُ وَجْهَ الْحِيلَةِ، وَ دُونَهُ مَانِعٌ مِنْ أَمْرِ اللَّهِ وَ نَهْيِهِ فَيَدَعُهَا رَأْيَ عَيْنٍ بَعْدَ الْقُدْرَةِ عَلَيْهَا، وَ يَنْتَهِزُ فُرْصَتَهَا مَنْ لَا حَرِيجَةَ لَهُ فِي الدِّينِ. [945] – نَهْجٌ: مِنْ كَلَامٍ لَهُ عَلَيْهِ السَّلَامُ فِي ذَمِّ أَهْلِ الْعِرَاقِ: أَمَّا بَعْدُ يَا أَهْلَ الْعِرَاقِ، فَإِنَّمَا أَنْتُمْ كَالْمَرْأَةِ الْحَامِلِ، حَمَلَتْ فَلَمَّا أَتَمَّتْ أَمْلَصَتْ وَ مَاتَ قَيِّمُهَا، وَ طَالَ تَأَيُّمُهَا وَ وَرِثَهَا أَبْعَدُهَا. أَمَا وَ اللَّهِ مَا أَتَيْتُكُمُ اخْتِيَاراً، وَ لَكِنْ جِئْتُ إِلَيْكُمْ سَوْقاً. وَ لَقَدْ بَلَغَنِي أَنَّكُمْ تَقُولُونَ: «عَلِيٌّ يَكْذِبُ»، قَاتَلَكُمُ ال
more in love with it than you are! ’’[75]
(The book) ‘Nahj (Al Balagah) –
‘From a sermon of his-asws: ‘The loyalty is a twin of sincerity, and I-asws do not know of any shield more saving than it, nor will he betray, one who know how is the return. We have come to be in such an err, most of its people have taken the treachery as being cleverness, and the people of ignorance have attributed them to ‘a good trick’ during it. What is the matter with them? May Allah-azwj Fight them! They see the turning of the heart from a perspective of a trick? And besides it, it is a prevented from the Commands of Allah-azwj and His-azwj Prohibitions, so he gives it a glance of an eye after having the ability upon it, and he takes advantage of the opportunity, one there is no piety for him in the religion’’. [76]
(The book) ‘Nahj (Al Balagah) –
‘And from a speech of his-asws in condemnation of the people of Al-Iraq: ‘As for after, O people of Al-Iraq! Rather, you are like the pregnant woman who bears. When it is completed, it is a stillbirth, and her custodian (husband) has died, and her widowhood prolongs, and the remote ones inherit her. But, by Allah-azwj! I-asws did not come to you by choice, but I-asws came to you having pushed. And it has reached me that you are saying, ‘Ali-asws is a liar! ’ May Allah-azwj Fight you! Upon whom have I-asws lied? Is it upon Allah-azwj! I-asws am the first one to believe in Him-azwj! Or upon His-azwj Prophet-saww? But, I-asws am the first one to ratify him-saww! Never, by Allah-azwj! But it is a tone you are absent from it, and you do not happen to be from its people. Woe be unto his mother! I-asws am speaking without (charging) a price, if only there were retainers for it, And you will come to know his News after a while [38: 88]’’. [77]
(The book) ‘Nahj (Al Balagah) –
‘As for after, surely Allah-azwj the Glorious did not Break the tyrants of the time at all except after respite and ease, and did not Mend the bones of anyone from the communities except after sufferings and afflictions, and in besides what faced from an affliction and turned around from an affliction taking a lesson, and not everyone with a heart understands, nor everyone with an ear would hear, nor everyone with looking would be insightful. Oh how strange! And why should I-asws not wonder from the mistakes of this sect upon its different arguments in its religion. Neither are they aiming for the footsteps of any Prophet-as nor are they following with the deeds of any successor-as, nor are they believing in the unseen, nor are they excusing from any fault. They are working in suspicions and are conducting in lustful desires. The good among them is what they recognise (as being good) and the evil in their presence is what they are denying (as being evil). Their sheltering during the dilemmas is to themselves, and they are interpreting regarding the vague matters are by their own opinions. It is as if every person from them is an imam until himself. He has taken from it regarding what he sees as being trustworthy hand
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.