Hadith 114
الحديث 114
Bihar al-Anwar · Allamah al-Majlisi
لِبٍ لَا يُحِبُّهُ إِلَّا مُؤْمِنٌ وَ لَا يُبْغِضُهُ إِلَّا مُنَافِقٌ مَنْ أَحَبَّهُ فَقَدْ أَحَبَّنِي وَ مَنْ أَبْغَضَهُ فَقَدْ أَبْغَضَنِي وَ مَنْ أَبْغَضَنِي عَذَّبَهُ اللَّهُ بِالنَّارِ. الْحَدِيثُ الثَّامِنَ عَشَرَ الصِّدِّيقُونَ ثَلَاثَةٌ حَبِيبٌ النَّجَّارُ الَّذِي جَاءَ مِنْ أَقْصَى الْمَدِينَةِ يَسْعَى وَ مُؤْمِنُ آلِ فِرْعَوْنَ الَّذِي كَانَ يَكْتُمُ إِيمَانَهُ وَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ هُوَ أَفْضَلُهُمْ. الْحَدِيثُ التَّاسِعَ عَشَرَ أُعْطِيتُ فِي عَلِيٍّ خَمْساً هُنَّ أَحَبُّ إِلَيَّ مِنَ الدُّنْيَا وَ مَا فِيهَا أَمَّا وَاحِدَةٌ فَهُوَ مُتَّكَايَ بَيْنَ يَدَيِ اللَّهِ عَزَّ وَ جَلَّ حَتَّى يَفْرُغَ مِنْ حِسَابِ الْخَلَائِقِ
وَ أَمَّا الثَّانِيَةُ فَلِوَاءُ الْحَمْدِ بِيَدِهِ آدَمُ وَ مَنْ وُلِدَ تَحْتَهُ وَ أَمَّا الثَّالِثَةُ فَوَاقِفٌ عَلَى عُقْرِ حَوْضِي يَسْقِي مَنْ عَرَفَ مِنْ أُمَّتِي وَ أَمَّا الرَّابِعَةُ فَسَاتِرُ عَوْرَتِي وَ مُسَلِّمِي إِلَى رَبِّي وَ أَمَّا الْخَامِسَةُ فَإِنِّي لَسْتُ أَخْشَى عَلَيْهِ أَنْ يَعُودَ كَافِراً بَعْدَ إِيمَانٍ وَ لَا زَانِياً بَعْدَ إِحْصَانٍ. الْحَدِيثُ الْعِشْرُونَ كَانَتْ لِجَمَاعَةٍ مِنَ الصَّحَابَةِ أَبْوَابٌ شَارِعَةٌ فِي مَسْجِدِ الرَّسُولِ ص فَقَالَ يَوْماً سُدُّوا كُلَّ بَابٍ فِي الْمَسْجِدِ إِلَّا بَابَ عَلِيٍّ فَسُدَّتْ
فَقَالَ فِي ذَلِكَ قَوْمٌ حَتَّى بَلَغَ رَسُولَ اللَّهِ ص فَقَامَ فِيهِمْ فَقَالَ إِنَّ قَوْماً قَالُوا فِي سَدِّ الْأَبْوَابِ وَ تَرْكِ بَابِ عَلِيٍ إِنِّي مَا سَدَدْتُ وَ لَا فَتَحْتُ وَ لَكِنِّي أُمِرْتُ بِأَمْرٍ فَاتَّبَعْتُهُ. الْحَدِيثُ الْحَادِي وَ الْعِشْرُونَ دَعَا صَلَوَاتُ اللَّهِ عَلَيْهِ عَلِيّاً فِي غَزَاةِ الطَّائِفِ فَانْتَجَاهُ وَ أَطَالَ نَجْوَاهُ حَتَّى كَرِهَ قَوْمٌ مِنَ الصَّحَابَةِ ذَلِكَ
فَقَالَ قَائِلٌ مِنْهُمْ لَقَدْ أَطَالَ الْيَوْمَ نَجْوَى ابْنِ عَمِّهِ فَبَلَغَهُ ص ذَلِكَ فَجَمَعَ مِنْهُمْ قَوْماً ثُمَّ قَالَ إِنَّ قَائِلًا قَالَ لَقَدْ أَطَالَ الْيَوْمَ نَجْوَى ابْنِ عَمِّهِ أَمَا إِنِّي مَا انْتَجَيْتُهُ وَ لَكِنَّ اللَّهَ انْتَجَاهُ. الْحَدِيثُ الثَّانِي وَ الْعِشْرُونَ أَخْصِمُكَ يَا عَلِيُّ بِالنُّبُوَّةِ فَلَا نُبُوَّةَ بَعْدِي وَ تَخْصِمُ النَّاسَ بِسَبْعٍ لَا يُحَاجُّكَ فِيهَا أَحَدٌ مِنْ قُرَيْشٍ
أَنْتَ أَوَّلُهُمْ إِيمَاناً بِاللَّهِ وَ أَوْفَاهُمْ بِعَهْدِ اللَّهِ وَ أَقْوَمُهُمْ بِأَمْرِ اللَّهِ وَ أَقْسَمُهُمْ بِالسَّوِيَّةِ وَ أَعْدَلُهُمْ فِي الرَّعِيَّةِ وَ أَبْصَرُهُمْ بِالْقَضِيَّةِ وَ أَعْظَمُهُمْ عِنْدَ اللَّهِ مَزِيَّةً. الْخَبَرُ الثَّالِثُ وَ الْعِشْرُونَ قَالَتْ فَاطِمَةُ ع إِنَّكَ زَوَّجْتَنِي فَقِيراً
Momin of the people of Pharaoh-la who was concealing his Eman, and Ali-asws Bin Abu Talib-asws, and he-asws is their superior’’. [215]
The nineteenth Hadeeth – ‘I-saww have been Given five regarding Ali-asws which are more beloved to me-saww than the world and whatever is in it. As for the one, he-asws would be my-saww reliance in front of Allah-azwj Mighty and Majestic until He-azwj is free from Reckoning the people. And as for the second, the flag of Praise would be in his-asws hand. Adam-as and the ones besides him-as would be under it. And as for the third, he-asws will be standing at the entrance of my-saww fountain quenching the one from my-saww community he-asws recognises. And as for the fourth, he-asws will be the concealer of my-saww bareness and submit me-saww to my-saww Lord-azwj. And as for the fifth, I-saww don’t fear upon him-asws that he-asws mighty return to be a Kafir after Eman, nor an adulterer after chastity’’. [216]
The twentieth Hadeeth – There used to be for the companions, doors opening into the Masjid of the Rasool-saww. One day he-saww said: ‘Close down every door in the Masjid except door of Ali-asws! ’ so, these were closed. A group spoke regarding that until it reached Rasool-Allah-saww. He-saww stood among them and said: ‘There are a people who are speaking regarding closure of the doors, and the door of Ali-asws being left open. I-saww did not close nor open, but I-azwj get Commanded by a Command, so I-saww follow it! ’’[217]
The twenty-first Hadeeth – He-saww, may the Salawaat of Allah-azwj be upon him-saww, called Ali-asws during the military expedition of Al-Taif. He-saww whispered to him-asws and his-saww whispering was prolonged to the extent that a group of the companions disliked that. A speaker of theirs said, ‘Today he-saww has prolonged the whispering to the son-asws of his-saww uncle’. That reached Rasool-Allah-saww. He-saww gathered a group of them, then said: ‘A speaker said, ‘Today he-saww has prolonged whispering to the son-asws of his-saww uncle-as’. I-saww was not whispering to him-asws but Allah-azwj Whispered to him-asws’’. [218]
The twenty-second Hadeeth – I-saww can contend with you-asws with the Prophet-hood, as there is no Prophet-hood after me-saww, and you can contend the people with seven, no one from Quraysh can argue with you-asws regarding these. You-asws their first in Eman with Allah-azwj, and their most loyal with the Pact of Allah-azwj, and their straightest with the Commands of Allah-azwj, and their fairest of distribution, and their most just among the citizens, and their most insightful with the judgment, and their mightiest in the Presence of Allah-azwj of privileges’’. [219]
The twenty-third Hadeeth – (Syeda) Fatima-asws said: ‘You-saww have got me-asws married to a poor (man), there is no wealth for him-asws’. He-saww said: ‘Your-asws husband is their most advanced in being a Muslim, and their mightiest in leniency, and most abundant of them in knowledge. Don’t you-asws know that Allah-azwj Noticed to the earth with a Notification and Chose your-asws father-saww from it, then He-azwj Noticed to it secondly and Chose your-asws husband-asws from it? ’’[
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