Hadith 4
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
ُ ذَلِكَ فِي مَوْضِعَيْنِ مِنَ الْقُرْآنِ وَ هُوَ قَوْلُهُ تَعَالَى سَيَجْزِي اللَّهُ الشَّاكِرِينَ وَ سَنَجْزِي الشَّاكِرِينَ. سَعِيدُ بْنُ جُبَيْرٍ عَنِ ابْنِ عَبَّاسٍ فِي قَوْلِهِ تَعَالَى أَ فَإِنْ ماتَ أَوْ قُتِلَ انْقَلَبْتُمْ عَلى أَعْقابِكُمْ وَ مَنْ يَنْقَلِبْ عَلى عَقِبَيْهِ فَلَنْ يَضُرَّ اللَّهَ شَيْئاً وَ سَيَجْزِي اللَّهُ الشَّاكِرِينَ يَعْنِي بِالشَّاكِرِينَ صَاحِبَكَ عَلِيَّ بْنَ أَبِي طَالِبٍ ع وَ الْمُرْتَدِّينَ عَلَى أَعْقَابِهِمُ الَّذِينَ ارْتَدُّوا عَنْهُ. سُفْيَانُ الثَّوْرِيُّ عَنْ مَنْصُورٍ عَنْ إِبْرَاهِيمَ عَنْ عَلْقَمَةَ عَنِ ابْنِ مَسْعُودٍ فِي قَوْلِهِ تَعَالَى إِنِّي جَزَيْتُهُمُ الْيَوْمَ بِما صَبَرُوا يَعْنِي صَبَرَ عَلِيُّ بْنُ أَبِي طَالِبٍ وَ فَاطِمَةُ وَ الْحَسَنُ وَ الْحُسَيْنُ ع فِي الدُّنْيَا عَلَى الطَّاعَاتِ وَ عَلَى الْجُوعِ وَ عَلَى الْفَقْرِ وَ صَبَرُوا عَلَى الْبَلَاءِ لِلَّهِ فِي الدُّنْيَا أَنَّهُمْ هُمُ الْفائِزُونَ
وَ قَالَ عَلِيُّ بْنُ عَبْدِ اللَّهِ بْنِ عَبَّاسٍ وَ تَواصَوْا بِالصَّبْرِ عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ لَمَّا نَعَى رَسُولُ اللَّهِ ص عَلِيّاً بِحَالِ جَعْفَرٍ فِي غَزْوَةِ مُؤْتَةَ قَالَ إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ رَاجِعُونَ
فَأَنْزَلَ اللَّهُ عَزَّ وَ جَلَ الَّذِينَ إِذا أَصابَتْهُمْ مُصِيبَةٌ قالُوا إِنَّا لِلَّهِ وَ إِنَّا إِلَيْهِ راجِعُونَ أُولئِكَ عَلَيْهِمْ صَلَواتٌ الْآيَةَ
وَ قَالَ لَهُ رَجُلٌ إِنِّي وَ اللَّهِ لَأُحِبُّكَ فِي اللَّهِ تَعَالَى فَقَالَ إِنْ كُنْتَ تُحِبُّنِي فَأَعِدَّ لِلْفَقْرِ تِجْفَافاً أَوْ جِلْبَاباً. قَوْلُ أَمِيرِ الْمُؤْمِنِينَ ع وَ مَا لِي لَا أَرَى مِنْهُمْ سِيمَاءَ الشِّيعَةِ قِيلَ وَ مَا سِيمَاءُ الشِّيعَةِ يَا أَمِيرَ الْمُؤْمِنِينَ قَالَ خُمْصُ الْبُطُونِ مِنَ الطَّوَى يُبْسُ الشِّفَاهِ مِنَ الظَّمَاءِ عُمْشُ الْعُيُونِ مِنَ الْبُكَاءِ. فِي مُسْنَدِ أَبِي يَعْلَى وَ اعْتِقَادِ الْأُشْنُهِيِّ وَ مَجْمُوعِ أَبِي الْعَلَاءِ الْهَمْدَانِيِّ
the Quran, and it is the Word of the Exalted: Allah would be Recompensing the grateful [3: 144] and We will be Rewarding the grateful [3: 145]’’. [6]
Saeed Bin Jubeyr, from Ibn Abbas, ‘Regarding Words of the Exalted: so if he dies or is killed will you turn back upon your heels? And the one who turns back upon his heels, he will never harm Allah of anything, and Allah would be Recompensing the grateful [3: 144] – meaning along with the grateful, your Master-asws Ali-asws Bin Abu Talib-asws; and the ones turning back upon their heels are the ones who turn back from him-asws’’. [7]
Sufyan Al Sowry, from Mansour, from Ibrahim, from Alqamah, from Ibn Masoud –
‘Regarding Words of the Exalted: Surely, I shall Recompense them today because they were patient, [23: 111] – meaning the patience of Ali-asws Bin Abu Talib-asws, and (Syeda) Fatima-asws, and Al-Hassan-asws, and Al-Husayn-asws in the world upon the obedience, and upon the hunger, and upon the poverty, and they-asws were patient upon the afflictions for the Sake of Allah-azwj in the world: and they are the achievers [23: 111]. And Ali Bin Abdullah Bin Abbas said, ‘and enjoin each other with the patience [103: 3] – Ali-asws Bin Abu Talib-asws. And when Rasool-Allah-saww described to Ali-asws the situation of Ja’far-asws in the military expedition of Mutah. He-asws said: ‘We are for Allah-azwj are we are returning to Him-azwj’. Allah-azwj Mighty and Majestic Revealed: Who, when a difficulty befalls them, are saying: We are for Allah and we are returning to Him [2: 156] Those, upon them is the Salawat [2: 157] – the Verse. And a man said to him, ‘By Allah-azwj! I love you-asws for the Sake of Allah-azwj the Exalted’. He-asws said: ‘If you were loving me-asws, then be prepared for the poverty as an armour or a robe’’. [8]
Words of Amir Al-Momineen-asws: ‘And what is the matter I-asws cannot see from them any marks of the Shia? ’ It was said, ‘And what is a mark of the Shia, O Amir Al-Momineen-asws? ’ He-asws said: ‘Folding the bellies out of hunger, dry lips from the thirst, and bleary (watery) eyes from the crying’’. [9]
And (the books) ‘Musnad’ of Abu Ya’ala, and ‘I’tiqad’ of Al Ashnuhy, and ‘Majmua’ of Ani A; A’ala Al Hamdany, from Anas (well known fabricator), and Abu Barzah, and Abu Rafie, and in ‘Ibanah’ of Ibn Battah from thre
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