Hadith 4
الحديث 4
Bihar al-Anwar · Allamah al-Majlisi
قب، المناقب لابن شهرآشوب كَانَ أَمِيرُ الْمُؤْمِنِينَ ع يَطُوفُ بَيْنَ الصَّفَّيْنِ بِصِفِّينَ فِي غِلَالَةٍ فَقَالَ الْحَسَنُ ع مَا هَذَا زِيَّ الْحَرْبِ فَقَالَ يَا بُنَيَّ إِنَّ أَبَاكَ لَا يُبَالِي وَقَعَ عَلَى الْمَوْتِ أَوْ وَقَعَ الْمَوْتُ عَلَيْهِ
وَ كَانَ ع يَقُولُ مَا يَنْتَظِرُ أَشْقَاهَا أَنْ يَخْضِبَهَا مِنْ فَوْقِهَا بِدَمٍ وَ لَمَّا ضَرَبَهُ ابْنُ مُلْجَمٍ قَالَ فُزْتُ وَ رَبِّ الْكَعْبَةِ
فَقَدْ قَالَ اللَّهُ تَعَالَى قُلْ يا أَيُّهَا الَّذِينَ هادُوا إِنْ زَعَمْتُمْ أَنَّكُمْ أَوْلِياءُ الْآيَةَ
وَ مِنْ صَبْرِهِ مَا قَالَ اللَّهُ تَعَالَى فِيهِ الصَّابِرِينَ وَ الصَّادِقِينَ وَ الْقانِتِينَ وَ الْمُنْفِقِينَ وَ الْمُسْتَغْفِرِينَ بِالْأَسْحارِ
وَ الدَّلِيلُ عَلَى أَنَّهَا نَزَلَتْ فِيهِ أَنَّهُ قَامَ الْإِجْمَاعُ عَلَى صَبْرِهِ مَعَ النَّبِيِّ ص فِي شَدَائِدِهِ مِنْ صِغَرِهِ إِلَى كِبَرِهِ وَ بَعْدَ وَفَاتِهِ
وَ قَدْ ذَكَرَ اللَّهُ تَعَالَى صِفَةَ الصَّابِرِينَ فِي قَوْلِهِ وَ الصَّابِرِينَ فِي الْبَأْساءِ وَ الضَّرَّاءِ وَ حِينَ الْبَأْسِ أُولئِكَ الَّذِينَ صَدَقُوا وَ هَذَا صِفَتُهُ بِلَا شَكٍّ. مَجْمَعُ الْبَيَانِ وَ تَفْسِيرُ عَلِيِّ بْنِ إِبْرَاهِيمَ وَ أَبَانِ بْنِ عُثْمَانَ أَنَّهُ أَصَابَ عَلِيّاً ع يَوْمَ أُحُدٍ سِتُّونَ جِرَاحَةً. تَفْسِيرُ الْقُشَيْرِيِّ قَالَ أَنَسُ بْنُ مَالِكٍ إِنَّهُ أُتِيَ رَسُولُ اللَّهِ ص بِعَلِيٍّ ع وَ عَلَيْهِ نَيِّفٌ وَ سِتُّونَ جِرَاحَةً قَالَ أَبَانٌ أَمَرَ النَّبِيُّ ص أُمَّ سُلَيْمٍ وَ أُمَّ عَطِيَّةَ أَنْ تُدَاوِيَاهُ فَقَالَتَا قَدْ خِفْنَا عَلَيْهِ
فَدَخَلَ النَّبِيُّ ص وَ الْمُسْلِمُونَ يَعُودُونَهُ وَ هُوَ قَرْحَةٌ وَاحِدَةٌ فَجَعَلَ النَّبِيُّ ص يَمْسَحُهُ بِيَدِهِ وَ يَقُولُ إِنَّ رَجُلًا لَقِيَ هَذَا فِي اللَّهِ لَقَدْ أَبْلَى وَ أَعْذَرَ فَكَانَ يَلْتَئِمُ
فَقَالَ عَلِيٌّ ع الْحَمْدُ لِلَّهِ الَّذِي جَعَلَنِي لَمْ أَفِرَّ وَ لَمْ أولي [أُوَلِ] الدُّبُرَ فَشَكَرَ اللَّهُ تَعَالَى لَه
(The book) ‘Al Manaqib’ of Ibn Shehr Ashub –
‘Amir Al-Momineen-asws was going around between the rows (of soldiers) in a shirt (no armour). Al-Hassan-asws said: ‘This is not a garb (gear) of war! ’ He-asws said; ‘O my-asws son-asws! Your-asws father-asws does not mind whether he-asws falls upon the death or the death falls upon him-asws’. And he-asws had said: ‘Its most wretched one cannot wait to dye with blood from above it (my-asws head)’. And when Ibn Muljim-la struck him-asws, he-asws said: ‘I-asws have succeeded, by the Lord-azwj of Kabah! ’
Allah (the Exalted) Said: Say: ‘O you, those who are Jews! If you are alleging that you are the friends [62: 6] – the Verse. And of his-asws patience is what Allah-azwj the Exalted Said regarding him-asws: (They are) the patient, and the truthful, and the devoutly obedient, and the (benevolent) spenders, and the seekers of Forgiveness at pre-dawn [3: 17]. And the evidence that it was Revealed regarding him-asws, there is the consensus upon his-asws patience in standing with the Prophet-saww during his-saww difficulties, from his-asws young age to his-asws old age, and after his-saww passing away. And Allah-azwj the Exalted has Mentioned the attributes of the patient ones in His-azwj Words: and the patient ones during the adversity and the desperation and when distressed; they are those who are true, [2: 177]. And this is his-asws description, without a doubt’’. [4]
(The books) ‘Majma Al Bayan’ and ‘Tafseer Ali Bin Ibrahim’, and Aban Bin Usman, ‘On the day of Ohad, Ali-asws was hit by seventy injuries’’. [5]
Tafseer Al Qusheyri – Anas Bin Malik (well-known fabricator), ‘They brought Ali-asws to Rasool-Allah-saww and upon him-asws were more than seventy injuries. Aban said, ‘The Prophet-saww instructed Umm Suleym and Umm Atiyah that they treat him-asws. They said, ‘We fear upon him-asws’. The Prophet-saww entered and the Muslims were consoling him-asws and it was one ulcer. The Prophet-saww went on to wipe his-saww hand and saying: ‘Any man who receives this (injury) for the Sake of Allah-azwj, so he has been Tried, and he is excused’. It was healed. Ali-asws said: ‘The Praise is for Allah-azwj Who Made me-asws not to flee, and I-asws did not even turn around backwards’. Allah-azwj the Exalted Thanked that for him-asws in two places from
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.