Hadith 86
الحديث 50
Bihar al-Anwar · Allamah al-Majlisi
ذَلِكَ أَنَا أَبُوهَا وَ مَا أَحَدٌ مِنَ الْعَالَمِينَ مِثْلِي وَ عَلِيٌّ بَعْلُهَا وَ لَوْ لَا عَلِيٌّ مَا كَانَ لِفَاطِمَةَ كُفْوٌ أَبَداً وَ أَعْطَاهَا الْحَسَنَ وَ الْحُسَيْنَ وَ مَا لِلْعَالَمِينَ مِثْلُهُمَا سَيِّدَا شَبَابِ أَسْبَاطِ الْأَنْبِيَاءِ وَ سَيِّدَا شَبَابِ أَهْلِ الْجَنَّةِ
وَ كَانَ بِإِزَائِهِ مِقْدَادٌ وَ عَمَّارٌ وَ سَلْمَانُ فَقَالَ وَ أَزِيدُكُمْ قَالُوا نَعَمْ يَا رَسُولَ اللَّهِ
قَالَ أَتَانِي الرُّوحُ يَعْنِي جَبْرَئِيلَ ع أَنَّهَا إِذَا هِيَ قُبِضَتْ وَ دُفِنَتْ يَسْأَلُهَا الْمَلَكَانِ فِي قَبْرِهَا مَنْ رَبُّكِ فَتَقُولُ اللَّهُ رَبِّي فَيَقُولَانِ فَمَنْ نَبِيُّكِ فَتَقُولُ أَبِي فَيَقُولَانِ فَمَنْ وَلِيُّكِ فَتَقُولُ هَذَا الْقَائِمُ عَلَى شَفِيرِ قَبْرِي عَلِيُّ بْنُ أَبِي طَالِبٍ ع
أَلَا وَ أَزِيدُكُمْ مِنْ فَضْلِهَا إِنَّ اللَّهَ قَدْ وَكَّلَ بِهَا رَعِيلًا مِنَ الْمَلَائِكَةِ يَحْفَظُونَهَا مِنْ بَيْنِ يَدَيْهَا وَ مِنْ خَلْفِهَا وَ عَنْ يَمِينِهَا وَ عَنْ شِمَالِهَا وَ هُمْ مَعَهَا فِي حَيَاتِهَا وَ عِنْدَ قَبْرِهَا وَ عِنْدَ مَوْتِهَا يُكْثِرُونَ الصَّلَاةَ عَلَيْهَا وَ عَلَى أَبِيهَا وَ بَعْلِهَا وَ بَنِيهَا
فَمَنْ زَارَنِي بَعْدَ وَفَاتِي فَكَأَنَّمَا زَارَنِي فِي حَيَاتِي وَ مَنْ زَارَ فَاطِمَةَ فَكَأَنَّمَا زَارَنِي وَ مَنْ زَارَ عَلِيَّ بْنَ أَبِي طَالِبٍ فَكَأَنَّمَا زَارَ فَاطِمَةَ وَ مَنْ زَارَ الْحَسَنَ وَ الْحُسَيْنَ فَكَأَنَّمَا زَارَ عَلِيّاً وَ مَنْ زَارَ ذُرِّيَّتَهُمَا فَكَأَنَّمَا زَارَهُمَا
فَعَمَدَ عَمَّارٌ إِلَى الْعِقْدِ فَطَيَّبَهُ بِالْمِسْكِ وَ لَفَّهُ فِي بُرْدَةٍ يَمَانِيَّةٍ وَ كَانَ لَهُ عَبْدٌ اسْمُهُ سَهْمٌ ابْتَاعَهُ مِنْ ذَلِكَ السَّهْمِ الَّذِي أَصَابَهُ بِخَيْبَرَ فَدَفَعَ الْعِقْدَ إِلَى الْمَمْلُوكِ وَ قَالَ لَهُ خُذْ هَذَا الْعِقْدَ فَادْفَعْهُ إِلَى رَسُولِ اللَّهِ ص وَ أَنْتَ لَهُ فَأَخَذَ الْمَمْلُوكُ الْعِقْدَ فَأَتَى بِهِ رَسُولَ اللَّهِ ص وَ أَخْبَرَهُ بِقَوْلِ عَمَّارٍ
فَقَالَ النَّبِيُّ انْطَلِقْ إِلَى فَاطِمَةَ فَادْفَعْ إِلَيْهَا الْعِقْدَ وَ أَنْتَ لَهَا فَجَاءَ الْمَمْلُوكُ بِالْعِقْدِ وَ أَخْبَرَهَا بِقَوْلِ رَسُولِ اللَّهِ ص فَأَخَذَتْ فَاطِمَةُ عَلَيْهَا السَّلَامُ الْعِقْدَ وَ أَعْتَقَتِ الْمَمْلُوكَ فَضَحِكَ الْغُلَامُ فَقَالَتْ مَا يُضْحِكُكَ يَا غُلَامُ فَقَالَ أَضْحَكَنِي عِظَمُ بَرَكَةِ هَذَا الْعِقْدِ أَشْبَعَ جَائِعاً وَ كَسَا عُرْيَاناً وَ أَغْنَى فَقِيراً وَ أَعْتَقَ عَبْداً وَ رَجَعَ إِلَى رَبِّهِ.
universe the likes of them-asws. They-asws are the chiefs of the tribes of the Prophets-as and chiefs of the people of the Paradise’. And he-saww was confronting Al-Miqdad-ra, and Ammar, and Salman-as, may Allah-azwj be Pleased with them, and he-saww said: ‘Shall I-saww increase for you all? ’ They said, ‘Yes, O Rasool-Allah-saww! ’
He-saww said: ‘The Trustworthy Spirit came to me-saww, meaning Jibraeel-as, and said, ‘She-asws, when she-asws passes away and buried, the two Angels would ask her in her-asws grave, ‘Who is your-asws Lord-azwj? ’ So she-asws would be saying: ‘Allah-azwj is my-asws Lord-azwj’. They would be saying, ‘Who is your-asws Prophet-saww? ’ So she-asws would be saying: ‘My-asws father-asws’. They would be saying, ‘Who is your-asws Guardian-asws? ’ So she-asws would be saying: ‘This one standing upon the edge of my-asws grave, Ali-asws Bin Abu Talib-asws’. Indeed! Shall I-saww increase for you all of her-asws merits? Allah-azwj has Allocated a group of Angels with her-asws, protecting her-asws from in front of her-asws, and from behind her-asws, and from her-asws right and from her-asws left, and they would be with her-asws during her-asws lifetime and by her-asws grave after her-asws passing away, frequenting the Salawat upon her-asws and upon her-asws father-saww, and her-asws husband-asws, and her-asws two sons-asws. The one who visits me-asws after my-saww expiry, so it is as if he has visited me-saww during my-saww lifetime, and the one who visits (Syeda) Fatima-asws it is as if he has visited me-saww, and the one who visits Ali-asws Bin Abu Talib-asws, it is as if he has visited (Syeda) Fatima-asws, and the one who visits Al-Hassan-asws and Al-Husayn-asws, it is as if he has visited Ali-asws, and the one who visits their-asws offspring-asws, it is as if he has visited the two of them-asws. Ammar deliberated to the pendant and aromatised it with the musk and enveloped in it a Yemeny cloth. And it was so that he had a slave whose name was Sahm whom he had bought from that share which he had attained at Khyber. He handed over the pendant to the slave and said to him, ‘Take this pendant and hand it over to Rasool-Allah-saww, and you are (also) for him-saww’. He came over to Rasool-Allah-saww with it and informed him-saww of the words of Ammar-ra. The Prophet-saww Said: ‘Go to (Syeda) Fatima-asws and hand the pendant over to her-asws, and you (also) are for her-asws’. The slave came over with the pendant and informed her-asws of the words of Rasool-Allah-saww. (Syeda) Fatima-asws took the pendant and freed the slave. The slave laughed. (Syeda) Fatima-asws said: ‘What makes you laugh O slave? ’ He said, ‘It is the greatness of this pendant which makes me laugh. It satiated a hungry one, and clothed a bare one, and enriched a poor one, and freed a slave, and returned back to its (original) owner’’. [173]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.