Hadith 97
الحديث 61
Bihar al-Anwar · Allamah al-Majlisi
ِي أَحْمَدَ الصَّادِقَ يَا أَعْرَابِيُّ أَسْلِمْ تَسْلَمْ مِنَ النَّارِ يَكُونُ لَكَ مَا لَنَا وَ عَلَيْكَ مَا عَلَيْنَا وَ تَكُونُ أَخَانَا فِي الْإِسْلَامِ
قَالَ فَغَضِبَ الْأَعْرَابِيُّ وَ قَالَ وَ اللَّاتِ وَ الْعُزَّى لَا أُومِنُ بِكَ يَا مُحَمَّدُ أَوْ يُؤْمِنَ هَذَا الضَّبُّ ثُمَّ رَمَى بِالضَّبِّ عَنْ كُمِّهِ فَلَمَّا أَنْ وَقَعَ الضَّبُّ عَلَى الْأَرْضِ وَلَّى هَارِباً فَنَادَاهُ النَّبِيُّ ص أَيُّهَا الضَّبُّ أَقْبِلْ إِلَيَّ فَأَقْبَلَ الضَّبُّ يَنْظُرُ إِلَى النَّبِيِّ ص
قَالَ فَقَالَ لَهُ النَّبِيُّ ص أَيُّهَا الضَّبُّ مَنْ أَنَا فَإِذَا هُوَ يَنْطِقُ بِلِسَانٍ فَصِيحٍ ذَرِبٍ غَيْرِ قَطِعٍ فَقَالَ أَنْتَ مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافٍ
فَقَالَ لَهُ النَّبِيُّ ص مَنْ تَعْبُدُ قَالَ أَعْبُدُ اللَّهَ عَزَّ وَ جَلَّ الَّذِي فَلَقَ الْحَبَّةَ وَ بَرَأَ النَّسَمَةَ وَ اتَّخَذَ إِبْرَاهِيمَ خَلِيلًا وَ اصْطَفَاكَ يَا مُحَمَّدُ حَبِيباً
ثُمَّ أَنْشَأَ يَقُولُ
أَلَا يَا رَسُولَ اللَّهِ إِنَّكَ صَادِقٌفَبُورِكْتَ مَهْدِيّاً وَ بُورِكْتَ هَادِياًشَرَعْتَ لَنَا دِينَ الْحَنِيفَةِ بَعْدَ مَاعَبَدْنَا كَأَمْثَالِ الْحَمِيرِ الطَّوَاغِيَافَيَا خَيْرَ مَدْعُوٍّ وَ يَا خَيْرَ مُرْسَلٍإِلَى الْجِنِّ بَعْدَ الْإِنْسِ لَبَّيْكَ دَاعِياًوَ نَحْنُ أُنَاسٌ مِنْ سُلَيْمٍ وَ إِنَّنَاأَتَيْنَاكَ نَرْجُو أَنْ نَنَالَ الْعَوَالِيَاأَتَيْتَ بِبُرْهَانٍ مِنَ اللَّهِ وَاضِحٍفَأَصْبَحْتَ فِينَا صَادِقَ الْقَوْلِ زَاكِياًفَبُورِكْتَ فِي الْأَحْوَالِ حَيّاً وَ مَيِّتاًوَ بُورِكْتَ مَوْلُوداً وَ بُورِكْتَ نَاشِياً
قَالَ ثُمَّ أَطْبَقَ عَلَى فَمِ الضَّبِّ فَلَمْ يُحِرْ جَوَاباً فَلَمَّا أَنْ نَظَرَ الْأَعْرَابِيُّ إِلَى ذَلِكَ قَالَ وَا عَجَبَا ضَبٌّ اصْطَدْتُهُ مِنَ الْبَرِّيَّةِ ثُمَّ أَتَيْتُ بِهِ فِي كُمِّي لَا يَفْقَهُ وَ لَا يَنْقَهُ وَ لَا يَعْقِلُ يُكَلِّمُ مُحَمَّداً ص بِهَذَا الْكَلَامِ وَ يَشْهَدُ لَهُ بِهَذِهِ الشَّهَادَةِ
أَنَا لَا أَطْلُبُ أَثَراً بَعْدَ عَيْنٍ مُدَّ يَمِينَكَ فَأَنَا أَشْهَدُ أَنْ لَا إِلَهَ إِلَّا اللَّهُ وَ أَشْهَدُ أَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ فَأَسْلَمَ الْأَعْرَابِيُّ وَ حَسُنَ إِسْلَامُهُ ثُمَّ الْتَفَتَ النَّبِيُّ ص إِلَى أَصْحَابِهِ فَقَالَ لَهُمْ عَلِّمُوا الْأَعْرَابِيَّ سُوَراً مِنَ الْقُرْآنِ
قَالَ فَلَمَّا أَنْ عُلِّمَ الْأَعْرَابِيُّ سُوَراً مِنَ الْقُرْآنِ قَالَ لَهُ النَّبِيُّ ص هَلْ لَكَ شَيْءٌ مِنَ الْمَالِ قَالَ وَ الَّذِي بَعَثَكَ بِالْحَقِّ نَبِيّاً إِنَّا أَرْبَعَةُ آلَافِ رَجُلٍ مِنْ بَنِي سُلَيْمٍ مَا فِيهِمْ أَفْقَرُ مِنِّي وَ لَا أَقَلُّ مَالًا
ثُمَّ الْتَفَتَ النَّبِيُّ ص إِلَى أَصْحَابِهِ فَقَالَ لَهُمْ مَنْ يَحْمِلِ الْأَعْرَابِيَّ عَلَى نَاقَةٍ أَضْمَنْ ل
ammad-saww, or (unless) this Liard believes! ’ Then he threw down the lizard from his sleeve. When the lizard fell upon the ground, it turned around fleeing. The Prophet-saww called out to it: ‘O you lizard, come to me-saww! ’ The lizard came looking at the Prophet-saww. He (Ibn Abbas) said, ‘The Prophet-saww said to it: ‘O you lizard! Who am I-saww? ’ So there, it spoke with an eloquent tongue, unbroken, without stuttering. It said, ‘You-saww are Muhammad-saww Bin Abdullah-asws Bin Abdul Muttalib-asws Bin Hashim-as Bin Abd Manaf-as’. The Prophet-saww said to it: ‘Whom do you worship? ’ It said, ‘I worship Allah-azwj Mighty and Majestic Who Split the seed and Formed the person, and Took Ibrahim-as as a friend, and Chose you-saww, O Muhammad-saww, as a Beloved! ’
Then it prosed saying, ‘Indeed, O Rasool-Allah-saww! You-saww are truthful, so you-saww Blessed as guided, and Blessed as a guide. You-saww legislated an upright religion for us after what we had been worshipping the resemblances of the donkeys, the tyrants. O best of the callers and O best of the ones Sent to the Jinn after the humans. At your-saww service, caller, and we are people from Suleym, and we follow you-saww wishing to attain the benefits. You-saww have come with the clear proof from Allah-azwj. So, you-saww became truthful of the word among us, pure. You-saww are a Blessing in the situations of life and death, and of Blessed birth and Blessed life’. Then there was a seal upon the mouth of the lizard, and it did not respond an answer. When the Bedouin looked at that, he said, ‘O how strange! A lizard I had hunted from the wilderness, then I came with it being in my sleeve, it neither understood nor had any knowledge, nor having any intellect, spoke to Muhammad-saww with this talk, and testified to him-saww with this testimony? I will not seek any effects after the eyes have extended to your-saww right, for I hereby testify that there is no god except Allah-azwj, and I testify that Muhammad-saww is His-azwj servant and His-azwj Rasool-saww’. The Bedouin became a Muslim and his Islam was good. Then the Prophet-saww turned towards his-saww companions and said to them: ‘Teach the Bedouin a Chapter from the Quran’. He (Ibn Abbas) said, ‘When the Bedouin had learnt a Chapter from the Quran, the Prophet-saww said to him: ‘Is there something from the wealth for you? ’ He said, ‘By the One-azwj Who Sent you-saww with the truth as a Prophet-saww! We are four thousand men from the clan of Suleym. There is no one poorer than me among them, nor of lesser wealth’. The Prophet-saww turned to his-saww companions and said to them: ‘Whoever carried the Bedouin upon a camel I-saww will guarantee for him, based upon Allah-azwj, a camel from the camels of Paradise’. He (Ibn Abbas) said, ‘Sa’ad Ibn Ubada leapt towards him-saww and said, ‘May my father and my mother be sacrificed for you-saww! There is a red strong-backed camel with me, and it is for the bedouin’. The Prophet-saww said to him: ‘O Sa’ad! Are you priding over us-asws with your camel? Shall I-saww describe to you the camel which we-asws shall be giving you in replace
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