Hadith 172
الحديث 84
Bihar al-Anwar · Allamah al-Majlisi
لِلْحَسَنِ يَا أَخِي إِنْ كُنْتَ قُلْتَ مَا فِيَّ فَأَسْتَغْفِرُ اللَّهَ مِنْهُ وَ إِنْ كُنْتَ قُلْتَ مَا لَيْسَ فِيَّ يَغْفِرُ اللَّهُ لَكَ
فَقَبَّلَ الْحَسَنُ بَيْنَ عَيْنَيْهِ وَ قَالَ بَلْ قُلْتُ مَا لَيْسَ فِيكَ وَ أَنَا أَحَقُّ بِهِ
وَ شَتَمَهُ آخَرُ فَقَالَ يَا فَتَى إِنَّ بَيْنَ أَيْدِينَا عَقَبَةً كَئُوداً فَإِنْ جُزْتُ مِنْهَا فَلَا أُبَالِي بِمَا تَقُولُ وَ إِنْ أَتَحَيَّرُ فِيهَا فَأَنَا شَرٌّ مِمَّا تَقُولُ. ابْنُ جعدية [جُعْدُبَةَ] قَالَ: سَبَّهُ ع رَجُلٌ فَسَكَتَ عَنْهُ فَقَالَ إِيَّاكَ أَعْنِي فَقَالَ ع وَ عَنْكَ أُغْضِي
وَ كَسَرَتْ جَارِيَةٌ لَهُ قَصْعَةً فِيهَا طَعَامٌ فَاصْفَرَّ وَجْهُهَا فَقَالَ لَهَا اذْهَبِي فَأَنْتِ حُرَّةٌ لِوَجْهِ اللَّهِ. وَ قِيلَ إِنَّ مَوْلًى لِعَلِيِّ بْنِ الْحُسَيْنِ ع يَتَوَلَّى عِمَارَةَ ضَيْعَةٍ لَهُ فَجَاءَ لِيَطَّلِعَهَا فَأَصَابَ فِيهَا فَسَاداً وَ تَضْيِيعاً كَثِيراً غَاضَهُ مِنْ ذَلِكَ مَا رَآهُ وَ غَمَّهُ فَقَرَعَ الْمَوْلَى بِسَوْطٍ كَانَ فِي يَدِهِ وَ نَدِمَ عَلَى ذَلِكَ
فَلَمَّا انْصَرَفَ إِلَى مَنْزِلِهِ أَرْسَلَ فِي طَلَبِ الْمَوْلَى فَأَتَاهُ فَوَجَدَهُ عَارِياً وَ السَّوْطُ بَيْنَ يَدَيْهِ فَظَنَّ أَنَّهُ يُرِيدُ عُقُوبَتَهُ فَاشْتَدَّ خَوْفُهُ فَأَخَذَ عَلِيُّ بْنُ الْحُسَيْنِ السَّوْطَ وَ مَدَّ يَدَهُ إِلَيْهِ وَ قَالَ يَا هَذَا قَدْ كَانَ مِنِّي إِلَيْكَ مَا لَمْ يَتَقَدَّمْ مِنِّي مِثْلُهُ وَ كَانَتْ هَفْوَةً وَ زَلَّةً فَدُونَكَ السَّوْطَ وَ اقْتَصَّ مِنِّي
فَقَالَ الْمَوْلَى يَا مَوْلَايَ وَ اللَّهِ إِنْ ظَنَنْتُ إِلَّا أَنَّكَ تُرِيدُ عُقُوبَتِي وَ أَنَا مُسْتَحِقٌّ لِلْعُقُوبَةِ فَكَيْفَ أَقْتَصُّ مِنْكَ قَالَ وَيْحَكَ اقْتَصَّ قَالَ مَعَاذَ اللَّهِ أَنْتَ فِي حِلٍّ وَ سَعَةٍ فَكَرَّرَ ذَلِكَ عَلَيْهِ مِرَاراً وَ الْمَوْلَى كُلَّ ذَلِكَ يَتَعَاظَمُ قَوْلَهُ وَ يُجَلِّلُهُ
فَلَمَّا لَمْ يَرَهُ يَقْتَصُّ قَالَ لَهُ أَمَّا إِذَا أَبَيْتَ فَالضَّيْعَةُ صَدَقَةٌ عَلَيْكَ وَ أَعْطَاهُ إِيَّاهَا
وَ انْتَهَى ع إِلَى قَوْمٍ يَغْتَابُونَهُ فَوَقَفَ عَلَيْهِمْ فَقَالَ لَهُمْ إِنْ كُنْتُمْ صَادِقِينَ فَغَفَرَ اللَّهُ لِي وَ إِنْ كُنْتُمْ كَاذِبِينَ فَغَفَرَ اللَّهُ لَكُمْ.
what you said is in me-asws, then I-asws seek Forgiveness of Allah-azwj from it, and if what you said is what isn’t in me-asws then may Allah-azwj Forgive you’. Al-Hassan-asws kissed what is between his eyes and said, ‘But, I said what isn’t in you-asws, and I am more rightful with it (seeking Forgiveness)’. And another one insulted him. He-asws said: ‘O youth! There are dark consequences in front of us, so if I-asws were to cross from these, then I-asws don’t care with what you are saying, and if I-asws get confused in it, then I-asws am eviler than what you are saying’’. [234]
Ibn Ja’diya said, ‘
‘A man reviled him-asws. He-asws (remained) silent from him. He said, ‘Beware of me! ’ He-asws said: ‘And I-asws turn away from you! ’
A slave girl of his-asws broke a bowl wherein was some food. Her face paled. He-asws said to her: ‘Go, for you are free for the Face of Allah-azwj! ’’[235]
And it is said, ‘A slave of Ali-asws Bin Al-Husayn-asws was in charge of building in an estate of his‑asws. He-asws came to see it, and spoiling had occurred in it and a lot of it had been wasted. He-asws lowered it from that at what he-asws saw and it saddened him-asws. He-asws tapped the slave with a whip which was in his-asws hand, and he-asws regretted upon that. When he-asws left to go to his-asws house, he-asws sent someone in search for the slave. He came to him. He found him-asws bare backed and the whip was in front of him-asws. He thought that he-asws wanted to punish him, so his fear intensified. Ali-asws Bin Al-Husayn-asws took the whip and extended his-asws hand towards him and said: ‘O you! It has happened from me to you what had not preceded from me-asws, the like of it, and it was a lapse from me-asws and a slip. So, for you is the whip, and take retaliation from me-asws’. The slave said, ‘O my Master! By Allah-azwj! I only thought that you-asws wanted to punish me, and I am deserving of the punishment, so how can I take retaliation from you-asws? ’ He-asws said: ‘Woe be to you! Retaliate! ’ He said, ‘Allah-azwj Forbid! You-asws are in a release and leeway’. He-asws repeated that to him repeatedly, and during all that the slave was considering his-asws words as mighty and revering him-asws. When he-asws did not see him to be retaliating, said to him: ‘But, when you are refusing, then the estate is a charity upon you’. And he-asws gave it to him. And he-asws ended up to a group backbiting him-asws. He-asws stood to them and said to them: ‘If you were truthful, then may Allah-azwj Forgive me-asws, and if you are lying, then may Allah‑azwj Forgive you all’’. [236]
Comprendre ce hadith
Une lecture guidée pour relier les mots à ta vie.
Résumé
Ce hadith met en lumière la valeur du savoir comme chemin vers Dieu et clé de la sagesse.
Application
Choisis aujourd'hui une chose nouvelle à apprendre — petite ou grande — avec l'intention de te rapprocher.
Lien avec aujourd'hui
Dans l'ère de l'information, le vrai savoir est celui qui transforme le cœur, pas seulement la mémoire.
✨ Cette lecture sera bientôt enrichie par Noor IA pour chaque hadith individuellement.