Hadith 212
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
أَهْلِها وَ قَالَ فَسْئَلُوا أَهْلَ الذِّكْرِ إِنْ كُنْتُمْ لا تَعْلَمُونَ
يَا فَتْحُ كَمَا لَا يُوصَفُ الْجَلِيلُ جَلَّ جَلَالُهُ وَ الرَّسُولُ وَ الْخَلِيلُ وَ وَلَدُ الْبَتُولِ فَكَذَلِكَ لَا يُوصَفُ الْمُؤْمِنُ الْمُسَلِّمُ لِأَمْرِنَا فَنَبِيُّنَا أَفْضَلُ الْأَنْبِيَاءِ وَ خَلِيلُنَا أَفْضَلُ الْأَخِلَّاءِ وَ وَصِيُّنَا أَكْرَمُ الْأَوْصِيَاءِ وَ اسْمُهُمَا أَفْضَلُ الْأَسْمَاءِ وَ كُنْيَتُهُمَا أَفْضَلُ الْكُنَى وَ أَحْلَاهَا
لَوْ لَمْ يُجَالِسْنَا إِلَّا كُفْوٌ لَمْ يُجَالِسْنَا أَحَدٌ وَ لَوْ لَمْ يُزَوِّجْنَا إِلَّا كُفْوٌ لَمْ يُزَوِّجْنَا أَحَدٌ أَشَدُّ النَّاسِ تَوَاضُعاً أَعْظَمُهُمْ حِلْماً وَ أَنْدَاهُمْ كَفّاً وَ أَمْنَعُهُمْ كَنَفاً
وَرِثَ عَنْهُمَا أَوْصِيَاؤُهُمَا عِلْمَهُمَا فَارْدُدْ إِلَيْهِمَا الْأَمْرَ وَ سَلِّمْ إِلَيْهِمْ أَمَاتَكَ اللَّهُ مَمَاتَهُمْ وَ أَحْيَاكَ حَيَاتَهُمْ إِذَا شِئْتَ رَحِمَكَ اللَّهُ
قَالَ فَتْحٌ فَخَرَجْتُ فَلَمَّا كَانَ الْغَدُ تَلَطَّفْتُ فِي الْوُصُولِ إِلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ السَّلَامَ فَقُلْتُ يَا ابْنَ رَسُولِ اللَّهِ أَ تَأْذَنُ فِي مَسْأَلَةٍ اخْتَلَجَ فِي صَدْرِي أَمْرُهَا لَيْلَتِي
قَالَ سَلْ وَ إِنْ شَرَحْتَهَا فَلِي وَ إِنْ أَمْسَكْتَهَا فَلِي فَصَحِّحْ نَظَرَكَ وَ تَثَبَّتْ فِي مَسْأَلَتِكَ وَ أَصْغِ إِلَى جَوَابِهَا سَمْعَكَ وَ لَا تَسْأَلْ مَسْأَلَةَ تَعْنِيتٍ وَ اعْتَنِ بِمَا تَعْتَنِي بِهِ فَإِنَّ الْعَالِمَ وَ الْمُتَعَلِّمَ شَرِيكَانِ فِي الرُّشْدِ مَأْمُورَانِ بِالنَّصِيحَةِ مَنْهِيَّانِ عَنِ الْغِشِّ
وَ أَمَّا الَّذِي اخْتَلَجَ فِي صَدْرِكَ فَإِنْ شَاءَ الْعَالِمُ أَنْبَأَكَ إِنَّ اللَّهَ لَمْ يُظْهِرْ عَلَى غَيْبِهِ أَحَداً إِلَّا مَنِ ارْتَضَى مِنْ رَسُولٍ فَكُلُّ مَا كَانَ عِنْدَ الرَّسُولِ كَانَ عِنْدَ الْعَالِمِ وَ كُلُّ مَا اطَّلَعَ عَلَيْهِ الرَّسُولُ فَقَدِ اطَّلَعَ أَوْصِيَاؤُهُ عَلَيْهِ كَيْلَا تَخْلُوَ أَرْضُهُ مِنْ حُجَّةٍ يَكُونُ مَعَهُ عِلْمٌ يَدُلُّ عَلَى صِدْقِ مَقَالَتِهِ وَ جَوَازِ عَدَالَتِهِ
يَا فَتْحُ عَسَى الشَّيْطَانُ أَرَادَ اللَّبْسَ عَلَيْكَ فَأَوْهَمَكَ فِي بَعْضِ مَا أَوْدَعْتُكَ وَ شَكَّكَ فِي بَعْضِ مَا أَنْبَأْتُكَ حَتَّى أَرَادَ إِزَالَتَكَ عَنْ طَرِيقِ اللَّهِ وَ صِرَاطِهِ ا
the entrustments to their owners, [4: 58]. And Said: therefore ask the people of Al Zikr if you don’t know [16: 43]. O Fat’h! Just like they cannot describe the Majestic, Majestic is His-azwj Majesty, and the Rasool-saww, and the Friend, and the son-as of (Maryam-as) the chaste. So, like that, the Momin, the submitter cannot be described. Our-asws Prophet-saww is the most superior of the Prophets-as, and our-asws friend is the most superior of the friends, and our-asws successor-asws is the most honourable of the successors-as, and both their-asws names are the most superior of the names, and their-asws teknonyms are the most superior of the teknonyms and its best. If no one were to sit to us-asws except our-asws match, then no one would be sitting with us-asws, and if no one were to marry us-asws except our match, no one would marry us-asws. The most intense of the people in humbleness is their mightiest in forbearance, and their most generous of them of palm (giving), and their most preventive of them in enslavement. Their-asws knowledge was inherited by their-asws successors-asws, therefore refer the matters to them-asws and submit to them-asws. May Allah-azwj Cause you to die their-asws deaths and Cause to you live their-asws lives. (You can go) whenever you so desire to. May Allah-azwj have Mercy on you’. Fat’h said, ‘I went out. When it was the next morning, I was gentle in the arriving to him-asws. I greeted unto him-asws. He-asws responded the greeting. I said, ‘O son-asws of Rasool-Allah-saww! Will you-asws permit regarding the question which its matter has been stirring in my chest in my night? ’
He-asws said: ‘Ask, and if I-asws were to comment on it, it is up to me-asws, and if I-asws were to withhold, it is up to me-asws. Therefore, correct your view and be affirmed in your questioning, and listen intently with your ears to its answer, and do not ask a question to tire, and be concerned with what you are concerned with, for the scholar and the student are not participants in the guidance, commanded with the advice, forbidding from the deceit. And as for that which is stirring in your chest, so if the scholar so desires, he-asws will inform you. Allah-azwj did not Reveal to anyone upon His-azwj hidden mattes except the one He-azwj was Pleased from the Messengers-as. Thus, all what was with the Rasool-saww would be with the scholar, and all what the Rasool-saww was Notified upon, so his-saww successors-asws are notified upon, lest His-azwj earth be vacant from a Divine Authority happening to have knowledge with him-asws, pointing upon the truthfulness of his-asws words, and the permissibility of his-asws justice. O Fat’h! Perhaps the Satan-la wanted to confuse upon you, so you imagined regarding part of what I-asws deposited to you and you do
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