Hadith 212
الحديث 56
Bihar al-Anwar · Allamah al-Majlisi
كشف، كشف الغمة مِنْ كِتَابِ الدَّلَائِلِ عَنْ أَيُّوبَ قَالَ قَالَ فَتْحُ بْنُ يَزِيدَ الْجُرْجَانِيُ ضَمَّنِي وَ أَبَا الْحَسَنِ ع الطَّرِيقُ مُنْصَرَفِي مِنْ مَكَّةَ إِلَى خُرَاسَانَ وَ هُوَ صَائِرٌ إِلَى الْعِرَاقِ فَسَمِعْتُهُ وَ هُوَ يَقُولُ مَنِ اتَّقَى اللَّهَ يُتَّقَى وَ مَنْ أَطَاعَ اللَّهَ يُطَاعُ
قَالَ فَتَلَطَّفْتُ فِي الْوُصُولِ إِلَيْهِ فَسَلَّمْتُ عَلَيْهِ فَرَدَّ عَلَيَّ السَّلَامَ وَ أَمَرَنِي بِالْجُلُوسِ وَ أَوَّلُ مَا ابْتَدَأَنِي بِهِ أَنْ قَالَ يَا فَتْحُ مَنْ أَطَاعَ الْخَالِقَ لَمْ يُبَالِ بِسَخَطِ الْمَخْلُوقِ وَ مَنْ أَسْخَطَ الْخَالِقَ فَأَيْقَنَ أَنْ يُحِلَّ بِهِ الْخَالِقُ سَخَطَ الْمَخْلُوقِ
وَ إِنَّ الْخَالِقَ لَا يُوصَفُ إِلَّا بِمَا وَصَفَ بِهِ نَفْسَهُ وَ أَنَّى يُوصَفُ الْخَالِقُ الَّذِي يَعْجِزُ الْحَوَاسُّ أَنْ تُدْرِكَهُ وَ الْأَوْهَامُ أَنْ تَنَالَهُ وَ الْخَطَرَاتُ أَنْ تَحُدَّهُ وَ الْأَبْصَارُ عَنِ الْإِحَاطَةِ بِهِ
جَلَّ عَمَّا يَصِفُهُ الْوَاصِفُونَ وَ تَعَالَى عَمَّا يَنْعَتُهُ النَّاعِتُونَ نَأَى فِي قُرْبِهِ وَ قَرُبَ فِي نَأْيِهِ فَهُوَ فِي نَأْيِهِ قَرِيبٌ وَ فِي قُرْبِهِ بَعِيدٌ
كَيَّفَ الْكَيْفَ فَلَا يُقَالُ كَيْفَ وَ أَيَّنَ الْأَيْنَ فَلَا يُقَالُ أَيْنَ إِذْ هُوَ مُنْقَطِعُ الْكَيْفِيَّةِ وَ الْأَيْنِيَّةِ هُوَ الْوَاحِدُ الصَّمَدُ لَمْ يَلِدْ وَ لَمْ يُولَدْ وَ لَمْ يَكُنْ لَهُ كُفُواً أَحَدٌ فَجَلَّ جَلَالُهُ
بَلْ كَيْفَ يُوصَفُ بِكُنْهِهِ مُحَمَّدٌ ص وَ قَدْ قَرَنَهُ الْجَلِيلُ بِاسْمِهِ وَ شَرِكَهُ فِي عَطَائِهِ وَ أَوْجَبَ لِمَنْ أَطَاعَهُ جَزَاءَ طَاعَتِهِ إِذْ يَقُولُ وَ ما نَقَمُوا إِلَّا أَنْ أَغْناهُمُ اللَّهُ وَ رَسُولُهُ مِنْ فَضْلِهِ
وَ قَالَ يَحْكِي قَوْلَ مَنْ تَرَكَ طَاعَتَهُ وَ هُوَ يُعَذِّبُهُ بَيْنَ أَطْبَاقِ نِيرَانِهَا وَ سَرَابِيلِ قَطِرَانِهَا يا لَيْتَنا أَطَعْنَا اللَّهَ وَ أَطَعْنَا الرَّسُولَا
أَمْ كَيْفَ يُوصَفُ بِكُنْهِهِ مَنْ قَرَنَ الْجَلِيلُ طَاعَتَهُمْ بِطَاعَةِ رَسُولِهِ حَيْثُ قَالَ أَطِيعُوا اللَّهَ وَ أَطِيعُوا الرَّسُولَ وَ أُولِي الْأَمْرِ مِنْكُمْ وَ قَالَ وَ لَوْ رَدُّوهُ إِلَى الرَّسُولِ وَ إِلى أُولِي الْأَمْرِ مِنْهُمْ وَ قَالَ إِنَّ اللَّهَ يَأْمُرُكُمْ أَنْ تُؤَدُّوا الْأَماناتِ إِلى
(The book) ‘Kashf Al Ghumma’, from ‘Kitab Al Dalail’, from Ayoub who said, ‘Fat’h Bin Yazeed Al Jurjany who said, ‘I and Abu Al-Hassan-asws joined in the road during my leaving from Makkah to go to Khurasan, and he-asws was going to Al-Iraq. I heard him-asws and he-asws was saying: ‘One who fears Allah-azwj would be feared, and one who obeys Allah-azwj would be obeyed’. He (the narrator) said, ‘I proceeded gently in arriving to him-asws. I greeted unto him-asws. He-asws responded the greeting to me and instructing me with being seated, and the first of what he initiated me with, he-asws said: ‘O Fat’h! One who obeys the Creator should not care with the anger of created beings, and the one who Angers the Creator, he should be certain that the Creator would Release with him the anger of created beings. And the Creator cannot be described except with what He-azwj has Described Himself-saww, and how can one describe the Creator when the sensory perceptions are unable from realising Him-azwj and the imaginations from grasping Him-azwj, and the minds from limiting Him-azwj, and the visions from encompassing Him-azwj? He-azwj is more Majestic than for the describers to describe Him-azwj and Exalted from what the attributers can attribute. He-azwj is remote in His-azwj nearness and near in His-azwj remoteness. So He-azwj in His-azwj remoteness He-azwj is near, and in His-azwj nearness He-azwj is remote. He-azwj is how-ness of the how, so it cannot be said, ‘How? ’ And He-azwj is where-ness of the where, so it cannot be said, ‘Where? ’, when He-azwj is the termination of the qualitative state and the where-ness. He-azwj is the One, Al-Samad [112: 2] He does not beget and is not begotten [112: 3] And there does not happen to be anyone a match for Him’ [112: 4], so Majestic is His-azwj Majesty. But how can he-azwj be described with his-saww essence, Muhammad-saww, and the Majestic has Paired him-saww with His-azwj Name and Participated him-saww in His-azwj obedience and Obligated for the one who obeys him-asws the Recompense of His-azwj obedience, when He-azwj is Saying: and they hated except if Allah and His Rasool was to Enrich them from His Grace. [9: 74]. And He-azwj Narrated the words of the one who neglected obeying him-saww and He-azwj would Punish him between layers of its fires and trousers of tar, ‘Oh, if only we have obeyed Allah and obeyed the Rasool! ’ [33: 66]. Or how can one describe with his-saww essence, ones whom the Majestic has Paired obeying them-asws with obeying His-azwj Rasool-saww where He-azwj Said: O you who believe! Obey Allah and obey the Rasool and those with (Divine) Authority from you. [4: 59]. And Said: and if they had referred it to the Rasool and to the (Divine) Authority from them [4: 83]. And Said: Allah Commands you to render
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