ِلُ وَ عِمَامَتُهُ السَّحَابُ وَ فَرَسُهُ الْيَرْبُوعُ وَ نَاقَتُهُ الْعَضْبَاءُ وَ بَغْلَتُهُ الدُّلْدُلُ وَ حِمَارُهُ الْيَعْفُورُ وَ نَجِيبُهُ الْبُرَاقُ وَ مُصْحَفُ أَمِيرِ الْمُؤْمِنِينَ ع
فَيَخْرُجُ لَهُ ذَلِكَ ثُمَّ يَأْخُذُ الْهِرَاوَةَ فَيَغْرِسُهَا فِي الْحَجَرِ الصَّلْدِ وَ تُورِقُ وَ لَمْ يُرِدْ ذَلِكَ إِلَّا أَنْ يُرِيَ أَصْحَابَهُ فَضْلَ الْمَهْدِيِّ ع حَتَّى يُبَايِعُوهُ
فَيَقُولُ الْحَسَنِيُّ اللَّهُ أَكْبَرُ مُدَّ يَدَكَ يَا ابْنَ رَسُولِ اللَّهِ حَتَّى نُبَايِعَكَ فَيَمُدُّ يَدَهُ فَيُبَايِعُهُ وَ يُبَايِعُهُ سَائِرُ الْعَسْكَرِ الَّذِي مَعَ الْحَسَنِيِّ إِلَّا أَرْبَعِينَ أَلْفاً أَصْحَابُ الْمَصَاحِفِ الْمَعْرُوفُونَ بِالزِّيدِيَّةِ فَإِنَّهُمْ يَقُولُونَ مَا هَذَا إِلَّا سِحْرٌ عَظِيمٌ
فَيَخْتَلِطُ الْعَسْكَرَانِ فَيُقْبِلُ الْمَهْدِيُّ ع عَلَى الطَّائِفَةِ الْمُنْحَرِفَةِ فَيَعِظُهُمْ وَ يَدْعُوهُمْ ثَلَاثَةَ أَيَّامٍ فَلَا يَزْدَادُونَ إِلَّا طُغْيَاناً وَ كُفْراً فَيَأْمُرُ بِقَتْلِهِمْ فَيُقْتَلُونَ جَمِيعاً ثُمَّ يَقُولُ لِأَصْحَابِهِ لَا تَأْخُذُوا الْمَصَاحِفَ وَ دَعُوهَا تَكُونُ عَلَيْهِمْ حَسْرَةً كَمَا بَدَّلُوهَا وَ غَيَّرُوهَا وَ حَرَّفُوهَا وَ لَمْ يَعْمَلُوا بِمَا فِيهَا
قَالَ الْمُفَضَّلُ يَا مَوْلَايَ ثُمَّ مَا ذَا يَصْنَعُ الْمَهْدِيُّ
قَالَ يَثُورُ سَرَايَا عَلَى السُّفْيَانِيِّ إِلَى دِمَشْقَ فَيَأْخُذُونَهُ وَ يَذْبَحُونَهُ عَلَى الصَّخْرَةِ
ثُمَّ يَظْهَرُ الْحُسَيْنُ ع فِي اثْنَيْ عَشَرَ أَلْفَ صِدِّيقٍ وَ اثْنَيْنِ وَ سَبْعِينَ رَجُلًا أَصْحَابِهِ يَوْمَ كَرْبَلَاءَ فَيَا لَكَ عِنْدَهَا مِنْ كَرَّةٍ زَهْرَاءَ بَيْضَاءَ
ثُمَّ يَخْرُجُ الصِّدِّيقُ الْأَكْبَرُ أَمِيرُ الْمُؤْمِنِينَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ يُنْصَبُ لَهُ الْقُبَّةُ بِالنَّجَفِ وَ يُقَامُ أَرْكَانُهَا رُكْنٌ بِالنَّجَفِ وَ رُكْنٌ بِهَجَرَ وَ رُكْنٌ بِصَنْعَاءَ وَ رُكْنٌ بِأَرْضِ طَيْبَةَ
لَكَأَنِّي أَنْظُرُ إِلَى مَصَابِيحِهِ تُشْرِقُ فِي السَّمَاءِ وَ الْأَرْضِ كَأَضْوَاءٍ مِنَ الشَّمْسِ وَ الْقَمَرِ فَعِنْدَهَا تُبْلَى السَّرائِرُ وَ تَذْهَلُ كُلُّ مُرْضِعَةٍ عَمَّا أَرْضَعَتْ إِلَى آخِرِ الْآيَةِ
ثُمَّ يَخْرُجُ السَّيِّدُ الْأَكْبَرُ مُحَمَّدٌ رَسُولُ اللَّهِ ص فِي أَنْصَارِهِ وَ الْمُهَاجِرِينَ وَ مَنْ آمَنَ بِهِ وَ صَدَّقَهُ وَ اسْتُشْهِدَ مَعَهُ
وَ يَحْضُرُ مُكَذِّبُوهُ وَ الشَّاكُّونَ فِيهِ وَ الرَّادُّونَ عَلَيْهِ وَ الْقَائِلُونَ فِيهِ إِنَّهُ سَاحِرٌ وَ كَاهِنٌ وَ مَجْنُونٌ وَ نَاطِقٌ عَنِ الْهَوَى وَ مَنْ حَارَبَهُ وَ قَاتَلَهُ حَتَّى يَقْتَصَّ مِنْهُمْ بِالْحَقِّ وَ يُجَازَوْنَ بِأَفْعَالِهِمْ مُنْذُ وَقْتَ ظَهَرَ رَسُولُ اللَّهِ ص إِلَى ظُهُورِ الْمَهْدِيِّ مَعَ إِمَامٍ إِمَامٍ وَ وَقْتٍ وَقْتٍ
وَ يَحِقُّ تَأْوِيلُ هَذِهِ الْآيَةِ وَ نُرِيدُ أَ
ni would say, ‘Allah-azwj is the Greatest! Extend your-ajfj hand, O son-ajfj of Rasool-Allah‑saww! We shall pledge allegiance to you-ajfj! ’ He-ajfj will extend his-ajfj hand and he would pledge allegiance to him-ajfj, and the rest of the army which would be with Al-Hassani would pledge allegiance to him-ajfj except forty thousand companions of the Quran, well-known as Zaydiites, for they would say, ‘This is not except mighty sorcery! ’
The two armies would mingle. Al-Mahdi-ajfj would come to the party which had deviated and preach to them and call them for three days. They will not increase except in despotism and Kufr. So he-ajfj will order with killing them. They would all be killed. Then he-ajfj will say to his-ajfj companions: ‘Do not take the Qurans and leave these to be a regret upon them just as they had replaced it, and changed it, and altered it, and did not act with what is in it! ’’
Al-Mufazzal said, ‘O my Master-asws! Then what will Al-Mahdi-ajfj do? ’
He-asws said: ‘He-ajfj will send a battalion to Al-Sufyani to Damascus. They would seize him, and they would slaughter him at the rock. Then Al-Husayn-asws will appear among twelve thousand truthful ones and seventy-two men, his-asws companions on the day of Karbala. O for you during it would be a blossoming return, bright! Then the greatest truthful Amir Al-Momineen Ali-asws Bin Abu Talib-asws will appear, and the dome would be set up for him-asws at Al-Najaf, and its corners would be established – a corner at Al-Najaf, and a corner at (the Black) Stone, and a corner at Sana’a, and a corner at the land of Tayba. It is as if I-asws am looking at its lamps shining in the sky and the earth like the illumination from the sun and the moon. During it, On the day when the secrets would be Tested [86: 9] On the Day you will see it, every breast-feeding woman shall quit from what she breast-fed, [22: 2] – up to the end of the Verse. Then the greatest chief, Muhammad-saww Rasool-Allah-saww would emerge among his-saww Helpers and the Emigrants, and the ones who had believed in him-saww, and ratified him-saww, and were martyred with him-saww. And there would present, his-saww beliers, and the ones doubting in him-saww, and rejectors against him-saww, and the speakers (alleging against) him-saww that he-saww is a sorcerer, and a soothsayer, and speaks from the personal desires, and the ones who had warred him-saww, and fought him-saww until it is retaliated from them with the truth, and they are recompensed for their deeds since the time of appearance of Rasool-Allah-saww up to the appearance of Al-Mahdi-ajfj with Imam-asws by Imam-asws, and time after time. And the interpretation of this Verse would be a reality: And We Intend to Confer upon those who were weakened in the land, and to Make them Imams, and Make them the inheritors [28: 5] And to Enable for them in the land, and to Show Pharaoh and Haman and their armies what they used to beware from them [28: 6]’. Al-Mufazzal said, ‘O my chief! And who are Pharaoh-la and Hamman-la? ’
He-asws said: ‘Abu Bakr and Umar’. Al-Mufazzal said, ‘I said, ‘O my chief! And would Rasool-Allah-saww and Amir Al-Momineen-asws be with him-ajfj? ’
He-asws said: ‘There is no escape from them-asws both treading the earth. Yes, by Allah-azwj, to the extend of what is beyond the f
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