Hadith 99

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

. 122 وَ فِي دُعَاءِ لَيْلَةِ الثَّلَاثَاءِ يَجُولُ‏ حَوْلَ أَرْكَانِ عَرْشِكَ النُّورُ وَ الْوَقَارُ مِنْ قَبْلِ أَنْ تَخْلُقَ السَّمَاوَاتِ وَ الْأَرْضَ وَ كَانَ عَرْشُكَ عَلَى الْمَاءِ وَ كُرْسِيُّكَ يَتَوَقَّدُ نُوراً وَ سُرَادِقُكَ سُرَادِقُ النُّورِ وَ الْعَظَمَةِ وَ الْإِكْلِيلُ الْمُحِيطُ بِهِ هَيْكَلُ السُّلْطَانِ وَ الْعِزَّةِ وَ الْمِدْحَةِ لَا إِلَهَ إِلَّا أَنْتَ رَبُّ الْعَرْشِ الْعَظِيمِ إِلَى آخِرِ الدُّعَاءِ. 123 وَ فِي دُعَاءِ لَيْلَةِ الْخَمِيسِ خَلَقْتَ خَلْقَكَ فَكُلُّ مَشِيَّتِكَ أَتَتْكَ بِلَا لُغُوبٍ وَ كَانَ عَرْشُكَ عَلَى الْمَاءِ وَ الظُّلْمَةُ عَلَى الْهَوَاءِ وَ الْمَلَائِكَةُ يَحْمِلُونَ عَرْشَكَ عَرْشَ النُّورِ وَ الْكَرَامَةِ يُسَبِّحُونَ بِحَمْدِكَ إِلَى قَوْلِهِ كُنْتَ قَبْلَ جَمِيعِ خَلْقِكَ. 124 الْإِقْبَالُ، فِي دُعَاءِ لَيْلَةِ إِحْدَى وَ عِشْرِينَ مِنْ شَهْرِ رَمَضَانَ لَا إِلَهَ إِلَّا اللَّهُ مُدَبِّرُ الْأُمُورِ وَ مُصَرِّفُ الدُّهُورِ وَ خَالِقُ الْأَشْيَاءِ جَمِيعاً بِحِكْمَتِهِ دَالَّةً عَلَى أَزَلِيَّتِهِ وَ قِدَمِهِ الدُّعَاءَ. 125 وَ فِي وَدَاعِ شَهْرِ رَمَضَانَ نَقْلًا مِنْ كُتُبِ الدَّعَوَاتِ الْحَمْدُ لِلَّهِ الَّذِي لَا يُدْرِكُ الْعُلَمَاءُ عِلْمَهُ
إِلَى قَوْلِهِ خَلَقَ خَلْقَهُ مِنْ غَيْرِ أَصْلٍ وَ لَا مِثَالٍ بِلَا تَعَبٍ وَ لَا نَصَبٍ وَ لَا تَعْلِيمٍ وَ رَفَعَ السَّمَاوَاتِ الْمَوْطُودَاتِ بِلَا أَصْحَابٍ وَ لَا أَعْوَانٍ وَ بَسَطَ الْأَرْضَ عَلَى الْمَاءِ بِغَيْرِ أَرْكَانٍ
عَلِمَ بِغَيْرِ تَعْلِيمٍ وَ خَلَقَ بِلَا مِثَالٍ عِلْمُهُ بِخَلْقِهِ قَبْلَ أَنْ يُكَوِّنَهُمْ كَعِلْمِهِ بِهِمْ بَعْدَ تَكْوِينِهِ لَهُمْ
إِلَى قَوْلِهِ الْحَمْدُ لِلَّهِ الَّذِي كَانَ إِذْ لَمْ تَكُنْ أَرْضٌ مَدْحِيَّةٌ وَ لَا سَمَاءٌ مَبْنِيَّةٌ وَ لَا جِبَالٌ مُرْسِيَةٌ وَ لَا شَمْسٌ تَجْرِي وَ لَا قَمَرٌ يَسْرِي وَ لَا لَيْلٌ يُدْجَى وَ لَا نَهَارٌ يُضْحَى إِلَى آخِرِ الدُّعَاءِ. 126 وَ بِإِسْنَادِهِ عَنِ التَّلَّعُكْبَرِيِّ بِإِسْنَادِهِ إِلَى أيامن‏ [إِيَاسِ‏] بْنِ سَلَمَةَ عَنْ أَبِيهِ عَنْ أَبِي عَبْدِ اللَّهِ ع‏ فِي دُعَاءِ يَوْمِ عَرَفَةَ أَنْتَ الْكَائِنُ قَبْلَ كُلِّ شَيْ‏ءٍ وَ الْمُكَوِّنُ لِكُلِّ شَيْ‏ءٍ
إِلَى قَوْلِهِ الْحَمْدُ لِلَّهِ الَّذِي‏ كانَ عَرْشُهُ عَلَى الْماءِ حِينَ لَا شَمْسٌ تُضِي‏ءُ وَ لَا قَمَرٌ يَسْرِي وَ لَا بَحْرٌ يَجْرِي وَ لَا رِيَاحٌ تَذْرِي وَ لَا سَمَاءٌ مَبْنِيَّةٌ وَ لَا أَرْضٌ مَدْحِيَّةٌ وَ لَا لَيْلٌ يُجَنُّ وَ لَا نَهَارٌ يُكَنُّ وَ لَا عَيْنٌ تَنْبُعُ وَ لَا صَوْتٌ يُسْمَعُ وَ لَا جَبَلٌ مُرْسَى وَ لَا سَحَابٌ مُنْشَأٌ وَ لَا إِنْسٌ مَبْرُوءٌ وَ لَا جِنٌّ مَذْرُوءٌ وَ لَا مَلَكٌ كَرِيمٌ وَ لَا شَيْطَانٌ رَجِيمٌ وَ لَا ظِلٌّ مَمْدُودٌ وَ لَا شَيْ‏ءٌ مَعْدُودٌ. وَ فِي دُعَاءٍ آخَرَ لِيَوْمِ عَرَفَةَ و

✦ Traduction

n existing Being, Causer of beings, just as You‑azwj had Named Yourself-azwj. You-azwj Began the creation by Your-azwj Mighty and Managed their affairs with Your-azwj Knowledge’ – up to the end of the supplication’’. [127]
And in a supplication of the night of Tuesday: ‘The Noor and the dignity roamed around the corners of Your-azwj Throne from before You-azwj Created the skies and the earth, and Your‑azwj earth was upon the water, and Your-azwj Chair was igniting (emitting) Noor, and Your‑azwj pavilions were pavilions of Noor, and the Magnificence and the Crown were surrounding by the altar of Authority, and the Mighty, and the Praise: ‘There is no god except You-azwj, Lord‑azwj of the Magnificent Throne! ’ – up to the end of the supplication’’. [128]
And in a supplication of the night of Thursday: ‘You-azwj Created Your-azwj creation, so all of Your-azwj Desires became without any hard work, and Your-azwj Throne was upon the water, and the darkness was upon the air, and the Angels were carrying Your-azwj Throne, the Throne of light and the prestige. They are glorifying with Your-azwj Praise’ – up to his words: ‘Before entirety of Your-azwj creation’’. [129]
(The book) ‘Al Iqbal’ –
‘In a supplication of the night of twenty-first from a month of Ramazan: ‘There is no god except Allah-azwj, Manager of the affairs, and Changer of the times, and Creator of the things in their entirety by His-azwj Wisdom pointed upon His-azwj eternality and His-azwj ancientness’ – the supplication’’. [130]
And in bidding farewell to a month of Ramazan, copied from the books of supplications: ‘The Praise is for Allah-azwj Whose Knowledge the scholars cannot realise’. Up to his words: ‘Creator of His-azwj Creation from without there being an original, nor an example, without fatigue, nor toil, nor learning, and He-azwj Raised the skies as blocks without any companions, nor supporters, and He-azwj Spread the earth upon the water without any corners. He-azwj Knows without having been taught and Created without there being any prior example. His-azwj Knowledge with its creation before He-azwj Brought it into being is like His‑azwj Knowledge with them after having Brought it into being to them’. Up to his words, ‘The Praise is for Allah-azwj Who existed when there did not happen to be any spread-out earth, nor any built sky, nor any Installed Mountain, nor any sun flowing (in orbit), nor any moon travelling, nor any darkened night, nor any day brightening’ – up to the end of the supplication’’. [131]
And by his chain, from Al Talukbary, by his chain to Ayamin Bin Salama, from hi sfather, ‘From Abu Abullah-asws in a supplication on the day of Arafaat: ‘You-azwj were existing before all things, and the Causer of all things’. Up to his words: ‘The Praise is for Allah-azwj Who, His-azwj Throne was upon the water when there was neither any illuminating sun, nor any flowing moon, nor any flowing sea, nor any blowing wind, nor any built up sky, nor any spread-out earth, nor any shielding night, nor day existing, nor any bursting spring, nor any sound being heart, nor any mountain installed, nor any cloud growing, nor any human formed, nor any Jinn scattered, nor any honourable Angel, nor any Pelted Satan-la, nor any extended shade, nor anything cou

N° hadith100
Volume54
Chapitre1
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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