Hadith 99
الحديث 100
Bihar al-Anwar · Allamah al-Majlisi
َ لَكَ الْحَمْدُ قَبْلَ أَنْ تَخْلُقَ شَيْئاً مِنْ خَلْقِكَ وَ عَلَى بَدْءِ مَا خَلَقْتَ إِلَى انْقِضَاءِ خَلْقِكَ. 128 وَ فِي دُعَاءِ الْأَضْحَى بِرِوَايَةٍ مُرْسَلَةٍ وَ أَنْتَ الْبَدِيعُ قَبْلَ كُلِّ شَيْءٍ. 129 الْبَلَدُ الْأَمِينُ، مِنْ أَدْعِيَةِ الْأُسْبُوعِ لِلسَّجَّادِ ع الْحَمْدُ لِلَّهِ الْأَوَّلِ قَبْلَ الْأَشْيَاءِ وَ الْأَحْيَاءِ. 130 وَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع الْحَمْدُ لِلَّهِ الَّذِي لَا مِنْ شَيْءٍ كَانَ وَ لَا مِنْ شَيْءٍ كَوَّنَ مَا كَانَ مُسْتَشْهَداً بِحُدُوثِ الْأَشْيَاءِ عَلَى أَزَلِيَّتِهِ وَ بِفُطُورِهَا عَلَى قِدْمَتِهِ كَفَى بِإِتْقَانِ الصُّنْعِ لَهُ آيَةً وَ بِحُدُوثِ الْفِطَرِ عَلَيْهِ قِدْمَةً. 131 وَ فِي دُعَاءِ لَيْلَةِ السَّبْتِ الْأَوَّلُ الْكَائِنُ وَ لَمْ يَكُنْ شَيْءٌ مِنْ خَلْقِكَ أَوْ يُعَايَنْ شَيْءٌ مِنْ مُلْكِكَ
إِلَى قَوْلِهِ خَلَقْتَ السَّمَاوَاتِ وَ الْأَرْضَ فِرَاشاً وَ بِنَاءً فَسَوَّيْتَ السَّمَاءَ مَنْزِلًا رَضِيتَهُ لِجَلَالِكَ وَ وَقَارِكَ وَ عِزَّتِكَ وَ سُلْطَانِكَ ثُمَّ جَعَلْتَ فِيهَا كُرْسِيَّكَ وَ عَرْشَكَ
إِلَى قَوْلِهِ وَ أَنْتَ اللَّهُ الْحَيُّ قَبْلَ كُلِّ شَيْءٍ وَ الْقَدِيمُ قَبْلَ كُلِّ قَدِيمٍ. 132 المهج، مهج الدعوات وَ الْبَلَدُ، عَنِ الْكَاظِمِ ع كُنْتَ إِذْ لَمْ تَكُنْ شَيْءٌ وَ كَانَ عَرْشُكَ عَلَى الْمَاءِ إِذْ لَا سَمَاءٌ مَبْنِيَّةٌ وَ لَا أَرْضٌ مَدْحِيَّةٌ وَ لَا شَمْسٌ تُضِيءُ وَ لَا قَمَرٌ يَجْرِي وَ لَا كَوْكَبٌ دُرِّيٌّ وَ لَا نَجْمٌ يَسْرِي وَ لَا سَحَابَةٌ مُنْشَأَةٌ وَ لَا دين [دُنْيَا] مَعْلُومَةٌ وَ لَا آخِرَةٌ مَفْهُومَةٌ وَ تَبْقَى وَحْدَكَ كَمَا كُنْتَ وَحْدَكَ عَلِمْتَ مَا كَانَ قَبْلَ أَنْ يَكُونَ. 133 الْخِصَالُ، وَ مَعَانِي الْأَخْبَارِ، بِإِسْنَادِهِ الْمُتَّصِلِ إِلَى سُفْيَانَ الثَّوْرِيِّ عَنِ الصَّادِقِ عَنْ آبَائِهِ عَنْ عَلِيٍّ ع قَالَ: إِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى خَلَقَ نُورَ مُحَمَّدٍ قَبْلَ أَنْ يَخْلُقَ السَّمَاوَاتِ وَ الْأَرْضَ وَ الْعَرْشَ وَ الْكُرْسِيَّ وَ اللَّوْحَ وَ الْقَلَمَ وَ الْجَنَّةَ وَ النَّارَ وَ قَبْلَ أَنْ يَخْلُقَ آدَمَ وَ نُوحاً وَ إِبْرَاهِيمَ وَ إِسْمَاعِيلَ وَ إِسْحَاقَ وَ يَعْقُوبَ وَ مُوسَى وَ عِيسَى وَ دَاوُدَ وَ سُلَيْمَانَ وَ قَبْلَ أَنْ يَخْلُقَ الْأَنْبِيَاءَ كُلَّهُمْ بِأَرْبَعِمِائَةِ أَلْفِ سَنَةٍ وَ أَرْبَعٍ وَ عِشْرِينَ أَلْفَ سَنَةٍ إِلَى آخِرِ الْخَبَرِ. 134 الْعِلَلُ، لِلصَّدُوقِ بِإِسْنَادِهِ إِلَى مُعَاذِ بْنِ جَبَلٍ أَنَّ رَسُولَ اللَّهِ ص قَالَ: إِنَّ اللَّهَ خَلَقَنِي وَ عَلِيّاً وَ فَاطِمَةَ وَ الْحَسَنَ وَ الْحُسَيْنَ قَبْلَ أَنْ يَخْلُقَ الدُّنْيَا بِسَبْعَةِ آلَافِ عَامٍ
قُلْتُ فَأَيْنَ كُنْتُمْ يَا رَسُولَ اللَّهِ
قَالَ قُدَّامَ الْعَرْشِ نُسَبِّحُ اللَّهَ وَ نُحَمِّدُهُ وَ نُقَدِّسُهُ وَ نُمَجِّدُهُ
ق
nted’’. [132]
And in another supplication for the day of Arafaat – ‘And for You-azwj is the Praise before You‑azwj Created anything from You-azwj creation, and upon having Begun what You-azwj Created up to the termination of Your-azwj creation’’. [133]
And in a supplication of (day of) ‘Al-Azha’, by a report with an unbroken chain – ‘And You‑azwj are the Innovator of all things’’. [134]
(The book) ‘Al Balad Al Ameen’ – From the supplications of the week of Al-Sajjad-asws: ‘The Praise is for Allah-azwj, the first before the things and the living beings’’. [135]
And from Amir Al-Momineen-asws: ‘The Praise is for Allah-azwj Who did not come into existence from a thing, nor is He-azwj from a thing. He-azwj Brought into being whatever exists. The occurrences of the things testify upon His-azwj eternality, and their origination (testifies upon) His-azwj ancientness. It suffices as a sign for Him-azwj with the perfection (accuracy) of the Making and with the occurrences of the origination (as a sign) upon His-azwj ancientness’’. [136]
And in a supplication of the night of Saturday – ‘The first existence and there did not happen to be anything from Your-azwj creation or assisted by anything from Your-azwj kingdom’. Up to his words: ‘You-azwj Created the skies and the earth as a bed and a construction. You‑azwj Evened out the sky as a dwelling, being pleased to Your-azwj Majesty, and Your-azwj Dignity, and Your-azwj Might, and Your-azwj Authority. Then You-azwj Made to be in it, Your-azwj Chair, and Your-azwj Throne’. Up to his words: ‘And You-azwj are Allah-azwj, the living before all things, and the ancient before every ancient’’. [137]
(The books) ‘Mahj Al Dawaat’, and ‘Al Balad’ –
‘From Al-Kazim-asws: ‘You-azwj existed when there did not happen to be anything, and Your‑azwj Throne was upon the water where there was neither any built sky, nor spread out earth, nor any illuminating sun, nor any flowing moon, nor any planet rotating, nor any star shining, nor any cloud growing, nor any known world nor Hereafter being understood, You-azwj shall remain just as You-azwj have been, Alone. You-azwj Knew what was to exist before it came into being’’. [138]
(The books) ‘Al Khisaal’, and ‘Ma’any Al Akhbaar’ – By his chain connected to Sufyan Al Sowry, ‘From Al-Sadiq-asws, from his-asws forefathers-asws, from Ali-asws having said: ‘Allah-azwj Blessed and Exalted Created Noor of Muhammad-saww before He-azwj Created the skies, and the earth, and the Throne, and the Chair, and the Tablet, and the Pen, and the Paradise, and the Fire, and before He-azwj Created Adam-as, and Noah-as, and Ibrahim-as, and Ismail-as, Is’haq-as, and Yaqoub-as, and Musa-as, and Isa-as, and Dawood-as, and Suleyman-as, and before He-azwj Created the Prophets-as, all of them-as, by four hundred and twenty-four thousand years’ – up to the end of the Hadeeth’’. [139]
(The book) ‘Al Illal’ of Al Sadouq, by his chain to Muaz Bin Jabal, ‘Rasool-Allah-saww said: ‘Allah-azwj Crated me-saww, and Ali-asws, and Fatima-asws, and Al-Hassan‑asws, and Al-Husayn-asws, before He-azwj Created the world by seven thousand years’. I said, ‘So where were you-asws all, O Rasool-Allah-saww? ’
He-saww said: ‘In front of the Throne, and we-asws were Praising Him-azwj, and extolling His
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