شي، تفسير العياشي عَنْ سَمَاعَةَ عَنْ أَبِي عَبْدِ اللَّهِ أَوْ أَبِي الْحَسَنِ ع قَالَ: سَأَلْتُهُ عَنْ قَوْلِهِ وَ مَنْ كانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَ مَنْ كانَ فَقِيراً فَلْيَأْكُلْ بِالْمَعْرُوفِ
قَالَ بَلَى مَنْ كَانَ يَلِي شَيْئاً لِلْيَتَامَى وَ هُوَ مُحْتَاجٌ وَ لَيْسَ لَهُ شَيْءٌ وَ هُوَ يَتَقَاضَى أَمْوَالَهُمْ وَ يَقُومُ فِي ضَيْعَتِهِمْ فَلْيَأْكُلْ بِقَدَرٍ وَ لَا يُسْرِفْ وَ إِنْ كَانَ ضَيْعَتُهُمْ لَا يَشْغَلُهُ مِمَّا يُعَالِجُ لِنَفْسِهِ فَلَا يَرْزَأَنَّ مِنْ أَمْوَالِهِمْ شَيْئاً.
Tafseer Al Ayyashi, from Sama’at, ‘From Abu Abdullah-asws or Abu Al-Hassan-asws, he (the narrator) said, ‘I asked him-asws about His-azwj Words: and the one who was rich so let him abstain (completely), and the one who was poor, so let him consume with the reasonableness [4: 6]. He-asws said: ‘Yes. One who was in charge of anything for the orphans, and he is needy, and there isn’t anything for him, and he requires their wealth, and he is standing regarding their estates, then let him consume by a measurement and not be extravagant, and if their estates do not pre-occupy him from what he can’t treat (earn) for himself, so he should not damage (take) anything from their wealth’’. [28]
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