شي، تفسير العياشي عَنْ إِسْحَاقَ بْنِ عَمَّارٍ عَنْ أَبِي بَصِيرٍ عَنْ أَبِي عَبْدِ اللَّهِ ع فِي قَوْلِ اللَّهِ وَ مَنْ كانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَ مَنْ كانَ فَقِيراً فَلْيَأْكُلْ بِالْمَعْرُوفِ فَقَالَ هَذَا رَجُلٌ يَحْبِسُ نَفْسَهُ لِلْيَتِيمِ عَلَى حَرْثٍ أَوْ مَاشِيَةٍ وَ يَشْغَلُ فِيهَا نَفْسَهُ فَلْيَأْكُلْ مِنْهُ بِالْمَعْرُوفِ وَ لَيْسَ ذَلِكَ لَهُ فِي الدَّنَانِيرِ وَ الدَّرَاهِمِ الَّتِي عِنْدَهُ مَوْضُوعَةٌ.
Tafseer Al Ayyashi – from Is’haq Bin Ammar, from Abu Baseer, ‘From Abu Abdullah-asws regarding Words of Allah-azwj: and the one who was rich so let him abstain (completely), and the one who was poor, so let him consume with the reasonableness [4: 6]. He-asws said: ‘This is a man who withholds himself for the orphan upon a farm or livestock, and he occupies himself regarding it, so let him consume from it with the reasonableness, and that (permission) isn’t for him regarding the Dinars and the Dirhams which are placed in his possession’’. [29]
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