َماً لَيْسَ بَعْدَهُ هَوَانٌ وَ صَبْراً لَيْسَ بَعْدَهُ ضَجَرٌ وَ حِلْماً لَيْسَ بَعْدَهُ عَجَلَةٌ
وَ امْلَأْ قُلُوبَهُمْ حَيَاءً مِنْكَ حَتَّى يَسْتَحْيُوا مِنْكَ كُلَّ وَقْتٍ وَ تُبَصِّرُهُمْ بِآفَاتِ الدُّنْيَا وَ آفَاتِ أَنْفُسِهِمْ وَ وَسَاوِسِ الشَّيْطَانِ فَإِنَّكَ تَعْلَمُ مَا فِي نَفْسِي وَ أَنْتَ عَلَّامُ الْغُيُوبِ-
يَا أَحْمَدُ عَلَيْكَ بِالْوَرَعِ فَإِنَّ الْوَرَعَ رَأْسُ الدِّينِ وَ وَسَطُ الدِّينِ وَ آخِرُ الدِّينِ إِنَّ الْوَرَعَ يُقَرِّبُ الْعَبْدَ إِلَى اللَّهِ تَعَالَى-
يَا أَحْمَدُ إِنَّ الْوَرَعَ كَالشُّنُوفِ بَيْنَ الْحُلِيِّ وَ الْخُبْزِ بَيْنَ الطَّعَامِ إِنَّ الْوَرَعَ رَأْسُ الْإِيمَانِ وَ عِمَادُ الدِّينِ إِنَّ الْوَرَعَ مَثَلُهُ كَمَثَلِ السَّفِينَةِ كَمَا أَنَّ فِي الْبَحْرِ لَا يَنْجُو إِلَّا مَنْ كَانَ فِيهَا كَذَلِكَ لَا يَنْجُو الزَّاهِدُونَ إِلَّا بِالْوَرَعِ-
يَا أَحْمَدُ مَا عَرَفَنِي عَبْدٌ وَ خَشَعَ لِي إِلَّا وَ خَشَعْتُ لَهُ-
يَا أَحْمَدُ الْوَرَعُ يَفْتَحُ عَلَى الْعَبْدِ أَبْوَابَ الْعِبَادَةِ فَتَكَرَّمَ بِهِ عِنْدَ الْخَلْقِ وَ يَصِلُ بِهِ إِلَى اللَّهِ عَزَّ وَ جَلَّ-
يَا أَحْمَدُ عَلَيْكَ بِالصَّمْتِ فَإِنَّ أَعْمَرَ الْقُلُوبِ قُلُوبُ الصَّالِحِينَ وَ الصَّامِتِينَ وَ إِنَّ أَخْرَبَ الْقُلُوبِ قُلُوبُ الْمُتَكَلِّمِينَ بِمَا لَا يَعْنِيهِمْ-
يَا أَحْمَدُ إِنَّ الْعِبَادَةَ عَشَرَةُ أَجْزَاءٍ تِسْعَةٌ مِنْهَا طَلَبُ الْحَلَالِ فَإِذَا طَيَّبْتَ مَطْعَمَكَ وَ مَشْرَبَكَ فَأَنْتَ فِي حِفْظِي وَ كَنَفِي
قَالَ يَا رَبِّ مَا أَوَّلُ الْعِبَادَةِ
قَالَ أَوَّلُ الْعِبَادَةِ الصَّمْتُ وَ الصَّوْمُ
قَالَ يَا رَبِّ وَ مَا مِيرَاثُ الصَّوْمِ
قَالَ الصَّوْمُ يُورِثُ الحِكْمَةَ وَ الحِكْمَةُ تُورِثُ الْمَعْرِفَةَ وَ الْمَعْرِفَةُ تُورِثُ الْيَقِينَ فَإِذَا اسْتَيْقَنَ الْعَبْدُ لَا يُبَالِي كَيْفَ أَصْبَحَ بِعُسْرٍ أَمْ بِيُسْرٍ
وَ إِذَا كَانَ الْعَبْدُ فِي حَالَةِ الْمَوْتِ يَقُومُ عَلَى رَأْسِهِ مَلَائِكَةٌ بِيَدِ كُلِّ مَلَكٍ كَأْسٌ مِنْ مَاءِ الْكَوْثَرِ وَ كَأْسٌ مِنَ الْخَمْرِ يَسْقُونَ رُوحَهُ حَتَّى تَذْهَبَ سَكْرَتُهُ وَ مَرَارَتُهُ وَ يُبَشِّرُونَهُ بِالْبِشَارَةِ الْعُظْمَى وَ يَقُولُونَ لَهُ طِبْتَ وَ طَابَ مَثْوَاكَ إِنَّكَ تَقْدَمُ عَلَى الْعَزِيزِ الْحَكِيمِ الْحَبِيبِ الْقَرِيبِ
فَتَطِيرُ الرُّوحُ مِنْ أَيْدِي الْمَلَائِكَةِ فَتَصْعَدُ إِلَى اللَّهِ تَعَالَى فِي أَسْرَعَ مِنْ طَرْفَةِ عَيْنٍ وَ لَا يَبْقَى حِجَابٌ وَ لَا سِتْرٌ بَيْنَهَا وَ بَيْنَ اللَّهِ تَعَالَى وَ اللَّهُ عَزَّ وَ جَلَّ إِلَيْهَا مُشْتَاقٌ وَ تَجْلِسُ عَلَى عَيْنٍ عِنْدَ الْعَرْشِ
ثُمَّ يُقَالُ لَهَا كَيْفَ تَرَكْتِ الدُّ
tedium (boredom) after it, and forbearance not having haste after it. And Fill their hearts with modesty from You-azwj until they are embarrassed from You-azwj all the time, and Make them insightful with afflictions of the world and their own afflictions, and insinuations of Satan-la, for You-azwj Know what is within myself-saww and You-azwj are All-Knowing of the hidden matters! ’
(He-azwj Said): “O Ahmad-saww! Upon you is to be with the devoutness, for the devoutness is head of the religion, and middle of the religion, and end of the religion. The devoutness draws the servant closer to Allah-azwj the Exalted. O Ahmad-azwj! The devoutness is like the ear-ring between the ornaments, and the bread between the foods. The devoutness is head of the Eman, and the pillar of religion. The devoutness, its example is like an example of the ship just as it is in the sea, not is saved except the one who was in it, like the ascetics cannot be saved except with the devoutness. O Ahmad-saww! No servant recognises Me-azwj and humbles to Me-azwj except I-azwj Humble to him. O Ahmad-saww! The devoutness opens the doors of worship upon the servants, so he becomes honourable by it in presence of the people, and he connects by it to Allah-azwj Mighty and Majestic. O Ahmad-saww! Upon you-saww is to be with the silence, for the hearts of the longest lifespan are hearts of the righteous and the silent ones, and the most ruined of hearts are hearts of the speakers with what does not concern them. O Ahmad-saww! The worship is of ten segments – nine of these is seeking the Permissible (sustenance). When your food and drink is good then you are in My-azwj Protection and My‑azwj Care! ”
He-saww said: ‘O Lord-azwj! What is the first worship? ’
He-azwj Said: “The first worship is the silence and the fasting! ”
He-saww said: ‘O Lord-azwj, and what is the inheritance of fasting? ’
He-azwj Said: “The fasting inherits the wisdom, and the wisdom inherits the recognition, and the recognition inherits the conviction. When the servant is convinced, he does not mind how he becomes, in hardship or ease! ”
And when the servant is in the state of death, Angels will stand upon his head. In the hand of each Angel will be a cup of camphor, and a cup of drink. They will quench his soul until his pangs and bitterness (of death) are gone, and they will give him glad tidings with the mighty glad tidings, and they will be saying to him: ‘Feel good! Your destination is good. You are heading toward the Mighty, the Wise, the Beloved, the Near One! ’
The soul flies off from the hands of Angels and it ascends to Allah-azwj the Exalted quicker than the blink of an eye, and there neither remains a veil nor a curtain between it (soul) and Allah-azwj the Exalted, and Allah-azwj Mighty and Majestic is Desirous to (meet) him, and he is seated at a spring by the Throne. Then He-azwj Says to it: “How did you leave the world? ”
It (soul) says, ‘My God-azwj! By You-azwj Mighty and Your-azwj Majesty! There is no knowledge for me with the world. Since You-azwj had Created me, I have been fearing
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