عَنْ كِتَابِ إِرْشَادِ الْقُلُوبِ لِلدَّيْلَمِيِ، رُوِيَ عَنْ أَمِيرِ الْمُؤْمِنِينَ ع أَنَّ النَّبِيَّ ص سَأَلَ رَبَّهُ سُبْحَانَهُ لَيْلَةَ الْمِعْرَاجِ فَقَالَ يَا رَبِّ أَيُّ الْأَعْمَالِ أَفْضَلُ
فَقَالَ اللَّهُ عَزَّ وَ جَلَّ لَيْسَ شَيْءٌ عِنْدِي أَفْضَلَ مِنَ التَّوَكُّلِ عَلَيَّ وَ الرِّضَا بِمَا قَسَمْتُ
يَا مُحَمَّدُ وَجَبَتْ مَحَبَّتِي لِلْمُتَحَابِّينَ فِيَّ وَ وَجَبَتْ مَحَبَّتِي لِلْمُتَعَاطِفِينَ فِيَّ وَ وَجَبَتْ مَحَبَّتِي لِلْمُتَوَاصِلِينَ فِيَّ وَ وَجَبَتْ مَحَبَّتِي لِلْمُتَوَكِّلِينَ عَلَيَّ
وَ لَيْسَ لِمَحَبَّتِي عَلَمٌ وَ لَا غَايَةٌ وَ لَا نِهَايَةٌ وَ كُلَّمَا رَفَعْتُ لَهُمْ عَلَماً وَضَعْتُ لَهُمْ عَلَماً أُولَئِكَ الَّذِينَ نَظَرُوا إِلَى الْمَخْلُوقِينَ بِنَظَرِي إِلَيْهِمْ وَ لَا يَرْفَعُوا الْحَوَائِجَ إِلَى الْخَلْقِ بُطُونُهُمْ خَفِيفَةٌ مِنْ أَكْلِ الْحَلَالِ نَعِيمُهُمْ فِي الدُّنْيَا ذِكْرِي وَ مَحَبَّتِي وَ رِضَايَ عَنْهُمْ-
يَا أَحْمَدُ إِنْ أَحْبَبْتَ أَنْ تَكُونَ أَوْرَعَ النَّاسِ فَازْهَدْ فِي الدُّنْيَا وَ ارْغَبْ فِي الْآخِرَةِ
فَقَالَ يَا إِلَهِي كَيْفَ أَزْهَدُ فِي الدُّنْيَا وَ أَرْغَبُ فِي الْآخِرَةِ
قَالَ خُذْ مِنَ الدُّنْيَا خِفّاً مِنَ الطَّعَامِ وَ الشَّرَابِ وَ اللِّبَاسِ وَ لَا تَدَّخِرْ لِغَدٍ وَ دُمْ عَلَى ذِكْرِي
فَقَالَ يَا رَبِّ وَ كَيْفَ أَدُومُ عَلَى ذِكْرِكَ
فَقَالَ بِالْخَلْوَةِ عَنِ النَّاسِ وَ بُغْضِكَ الْحُلْوَ وَ الْحَامِضَ وَ فَرَاغِ بَطْنِكَ وَ بَيْتِكَ مِنَ الدُّنْيَا-
يَا أَحْمَدُ فَاحْذَرْ أَنْ تَكُونَ مِثْلَ الصَّبِيِّ إِذَا نَظَرَ إِلَى الْأَخْضَرِ وَ الْأَصْفَرِ أَحَبَّهُ وَ إِذَا أُعْطِيَ شَيْئاً مِنَ الْحُلْوِ وَ الْحَامِضِ اغْتَرَّ بِهِ
فَقَالَ يَا رَبِّ دُلَّنِي عَلَى عَمَلٍ أَتَقَرَّبُ بِهِ إِلَيْكَ
قَالَ اجْعَلْ لَيْلَكَ نَهَاراً وَ نَهَارَكَ لَيْلًا
قَالَ يَا رَبِّ كَيْفَ ذَلِكَ
قَالَ اجْعَلْ نَوْمَكَ صَلَاةً وَ طَعَامَكَ الْجُوعَ-
يَا أَحْمَدُ وَ عِزَّتِي وَ جَلَالِي مَا مِنْ عَبْدٍ مُؤْمِنٍ ضَمِنَ لِي بِأَرْبَعِ خِصَالٍ إِلَّا أَدْخَلْتُهُ الْجَنَّةَ يَطْوِي لِسَانَهُ فَلَا يَفْتَحُهُ إِلَّا بِمَا يَعْنِيهِ وَ يَحْفَظُ قَلْبَهُ مِنَ الْوَسْوَاسِ وَ يَحْفَظُ عِلْمِي وَ نَظَرِي إِلَيْهِ وَ تَكُونُ قُرَّةُ عَيْنِهِ الْجُوعَ-
يَا أَحْمَدُ لَوْ ذُقْتَ حَلَاوَةَ الْجُوعِ وَ الصَّمْتِ وَ الْخَلْوَةِ وَ مَا وَرِثُوا مِنْهَا
قَالَ يَا رَبِّ مَا مِيرَاثُ الْجُوعِ
قَالَ الحِكْمَةُ وَ حِفْظُ الْقَلْبِ وَ التَّقَرُّبُ إِلَيَّ وَ الْحُزْنُ الدَّائِمُ وَ خِفَّةُ الْمَئُونَةِ بَيْنَ النَّاسِ وَ قَوْلُ الْحَقِّ وَ لَا يُبَالِي عَاشَ بِيُسْرٍ أَوْ بِعُسْرٍ-
يَا أَحْمَدُ ه
From the book ‘Irshad Al Quloub’ of Al Daylami –
‘It is reported from Amir Al-Momineen-asws that the Prophet-as asked his-saww Lord-azwj the Glorious on the night of the Ascension (Mi’raj). He-saww said: ‘O Lord-azwj! Which of the deeds is the best? ’
Allah-azwj Mighty and Majestic Said: “There isn’t anything in My-azwj Presence superior to the relying upon Me-azwj and the satisfaction with what I-azwj have Apportioned! O Muhammad-saww! I-azwj have Obligated one loving Me-azwj for giving gifts to each other for My-azwj Sake, and Obligated ones loving Me-azwj to be compassionate to each other for My-azwj Sake, and Obligated to connect with each other for My-azwj Sake, and Obligated ones loving to be relying upon Me-azwj. And there isn’t any flag (limitation) for My-azwj Love, nor any peak, nor any end-point, and every time a flag is raised for them, a flag is dropped for them. They are those who are looking at the created being with My-azwj Looking at them, and they are not raising the needs to the creatures. Their bellies are light from eating the Permissible(s), their bounties in the world is My-azwj Zikr, and My-azwj Love and My-azwj Satisfaction with them. O Ahmad-saww! If you-saww love to be the most devout of the people, then be ascetic regarding the world and desirous regarding the Hereafter! ”
He-saww said: ‘O my-saww God-azwj! How can I-saww be the most ascetic regarding the world and most desirous regarding the Hereafter? ’
He-azwj Said: “Take from the world, the light (less) from the food, and the drink, and the clothing, and do not hoard for tomorrow, and be constant upon My-azwj Zikr! ”
He-saww said: ‘O Lord-azwj! And can I-saww be constant upon Your-azwj Zikr? ’
He-azwj Said: “By isolating from the people, and your hating the sweet and the sour, and freeing your belly (by fasting) and your house from the world. O Ahmad-saww! Be careful of not being like the young boy. When he looks at the green and the yellow, he loves it, and when he is give something from the sweet and the sour, he is deceived by it! ”
He-saww said: ‘O Lord-azwj! Point me-saww upon a deed I-saww can draw closer to You-azwj! ’
He-azwj Said: “Make your-saww night as a day, and your-saww day as a night! ”
He-saww said: ‘O Lord-azwj! How can that be so? ’
He-azwj Said: “Make your-saww sleep as your-saww Salat, and your food as the hunger! O Ahmad-saww! By My-azwj Might and My-azwj Majestic! There is no Momin servant who guarantees four characteristics for Me-azwj, except I-azwj shall Enter him into the Paradise – he would fold his tongue and not open it except for what concerns him, and he would guard his heart from the insinuations (of Satan-la), and he would preserve My-azwj Knowledge and My‑azwj Looking at him, and the hunger would be delight of his eyes! O Ahmad-saww! If you-saww could taste (wish) for the sweetness of hunger, and the silence, and the isolation and that which is inherited from these! ”
He-saww said: ‘O Lord-azwj! What is the inheritance of hunger? ’
He-azwj Said: ‘The wisdom, and guarding the heart, and drawing closer to Me-azwj, a
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