الْهِدَايَةُ، السُّنَّةُ فِي دُخُولِ الْخَلَاءِ أَنْ يُدْخِلَ الرَّجُلُ رِجْلَهُ الْيُسْرَى قَبْلَ الْيُمْنَى وَ يُغَطِّيَ رَأْسَهُ وَ يَذْكُرَ اللَّهَ عَزَّ وَ جَلَّ وَ لَا يَجُوزُ التَّغَوُّطُ عَلَى شُطُوطِ الْأَنْهَارِ وَ الطُّرُقِ النَّافِذَةِ وَ أَبْوَابِ الدُّورِ وَ فَيْءِ النُّزَّالِ وَ تَحْتَ الْأَشْجَارِ الْمُثْمِرَةِ
وَ لَا يَجُوزُ الْبَوْلُ فِي جُحْرٍ وَ لَا مَاءٍ رَاكِدٍ وَ لَا بَأْسَ بِالْبَوْلِ فِي مَاءٍ جَارٍ وَ لَا يَجُوزُ أَنْ يُطَمِّحَ الرَّجُلُ بِبَوْلِهِ فِي الْهَوَاءِ وَ لَا يَجُوزُ أَنْ يَجْلِسَ لِلْبَوْلِ وَ الْغَائِطِ مُسْتَقْبِلَ الْقِبْلَةِ وَ لَا مُسْتَدْبِرَهَا وَ لَا مُسْتَقْبِلَ الْهِلَالِ وَ لَا مُسْتَدْبِرَهُ وَ يُكْرَهُ الْكَلَامُ وَ السِّوَاكُ لِلرَّجُلِ وَ هُوَ عَلَى الْخَلَاءِ
وَ رُوِيَ أَنَّ مَنْ تَكَلَّمَ عَلَى الْخَلَاءِ لَمْ تُقْضَ حَاجَتُهُ وَ السِّوَاكُ عَلَى الْخَلَاءِ يُورِثُ الْبَخَرَ وَ طُولُ الْجُلُوسِ عَلَى الْخَلَاءِ يُورِثُ الْبَاسُورَ وَ عَلَى الرَّجُلِ إِذَا فَرَغَ مِنْ حَاجَتِهِ أَنْ يَقُولَ الْحَمْدُ لِلَّهِ الَّذِي أَمَاطَ عَنِّي الْأَذَى وَ هَنَّأَنِي الطَّعَامَ وَ عَافَانِي مِنَ الْبَلْوَى
وَ لَا بَأْسَ بِذِكْرِ اللَّهِ عَلَى الْخَلَاءِ لِأَنَّ ذِكْرَ اللَّهِ حَسَنٌ عَلَى كُلِّ حَالٍ وَ مَنْ سَمِعَ الْأَذَانَ وَ هُوَ عَلَى الْخَلَاءِ فَلْيَقُلْ كَمَا يَقُولُ الْمُؤَذِّنُ وَ لَا يَجُوزُ أَنْ يَبُولَ الرَّجُلُ قَائِماً مِنْ غَيْرِ عِلَّةٍ لِأَنَّهُ مِنَ الْجَفَاءِ
وَ يُكْرَهُ لِلرَّجُلِ أَنْ يَدْخُلَ الْخَلَاءَ وَ مَعَهُ مُصْحَفٌ فِيهِ الْقُرْآنُ أَوْ دِرْهَمٌ عَلَيْهِ اسْمُ اللَّهِ إِلَّا أَنْ يَكُونَ فِي صُرَّةٍ وَ لَا يَجُوزُ أَنْ يَدْخُلَ الْخَلَاءَ وَ مَعَهُ خَاتَمٌ عَلَيْهِ اسْمُ اللَّهِ فَإِذَا دَخَلَ وَ هُوَ عَلَيْهِ فَلْيُحَوِّلْهُ عَنْ يَدِهِ الْيُسْرَى إِذَا أَرَادَ الِاسْتِنْجَاءَ
فَإِذَا أَرَادَ الْخُرُوجَ مِنَ الْخَلَاءِ فَلْيُخْرِجْ رِجْلَهُ الْيُمْنَى قَبْلَ الْيُسْرَى وَ يَمْسَحُ يَدَهُ عَلَى بَطْنِهِ وَ هُوَ يَقُولُ الْحَمْدُ لِلَّهِ الَّذِي عَرَّفَنِي لَذَّتَهُ وَ أَبْقَى قُوَّتَهُ فِي جَسَدِي وَ أَخْرَجَ عَنِّي أَذَاهُ يَا لَهَا نِعْمَةً ثَلَاثَ مَرَّاتٍ.
(The book) ‘Al Hidaya’ –
‘The Sunnah regarding entering the toilet is that the man should enter his left leg before the right, and cover his head, and mention Allah-azwj Mighty and Majestic, and the defecation is not allowed upon the river banks, and the frequented paths, and doors of the house and the shades of descending (from journeys), and beneath the fruit-bearing trees. And the urinating is not allowed in a hole, nor still water and there is no problem with urinating in flowing water, and it is not allowed for the man to aim with his urine in the air, and it is not allowed to sit for the urinating and the defecating facing the Qiblah nor with his back to it, nor facing the crescent nor having his back to it, and it is disliked for the man to talk and brush his teeth while he is upon the toilet’. And it is reported that the one who talks while being upon the toilet will not fulfil his need, and brushing the teeth upon the toilet inherits the mouth odour; and prolonged sitting upon the toilet inherits the haemorrhoids; and it is upon the man when he is free from his need, that he should be saying, ‘The Praise is for Allah-azwj Who Expelled the harm from me, and Made the food comfortable for me, and Granted me well being from the affliction’. And there is no problem with mentioning Allah-azwj upon the toilet, because Zikr of Allah-azwj is excellent upon all situations; and the one who hears the Azaan while he is upon the toilet, let him say like what the Muezzin is saying; and it is not allowed for the man to urinate while standing from without a reason because it is from the bad etiquettes. And it is disliked for the man to enter the toilet and with him is a parchment wherein is the Quran, or a Dirham (coin) having a Name of Allah-azwj upon it, except if it happens to be in a money pouch; and it is not allowed for him to enter the toilet and with him is a ring upon it is a Name of Allah-azwj. When he enters and it is upon him, let him transfer it away from his left hand when he intends the cleansing. When he intends to go out from the toilet, let him bring out his right leg before the left, and wipe his hand upon his belly, and he should be saying, ‘The Praise is for Allah-azwj Who Introduced me to its pleasure, and Caused its strength to remain in my body, and Expelled its harm from me! O what a bounty! ’ (three times)’’. [305]
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