مِنْ أَصْلٍ قَدِيمٍ مِنْ مُؤَلَّفِ قُدَمَاءِ الْأَصْحَابِ أَخْبَرَنَا أَحْمَدُ بْنُ مُحَمَّدِ بْنِ سَعِيدٍ عَنْ مُحَمَّدِ بْنِ الْمُفَضَّلِ بْنِ إِبْرَاهِيمَ الْأَشْعَرِيِّ عَنْ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مِهْرَانَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّ أَبَا عَبْدِ اللَّهِ جَعْفَرَ بْنَ مُحَمَّدٍ ع دَفَعَ إِلَى جَعْفَرِ بْنِ مُحَمَّدِ بْنِ الْأَشْعَثِ كِتَاباً فِيهِ دُعَاءٌ وَ الصَّلَاةُ عَلَى النَّبِيِّ ص فَدَفَعَهُ جَعْفَرُ بْنُ مُحَمَّدِ بْنِ الْأَشْعَثِ إِلَى ابْنِهِ مِهْرَانَ فَكَانَتِ الصَّلَاةُ عَلَى النَّبِيِّ ص الَّذِي فِيهِ
اللَّهُمَّ إِنَّ مُحَمَّداً ص كَمَا وَصَفْتَهُ فِي كِتَابِكَ حَيْثُ قُلْتَ وَ قَوْلُكَ الْحَقُ لَقَدْ جاءَكُمْ رَسُولٌ مِنْ أَنْفُسِكُمْ عَزِيزٌ عَلَيْهِ ما عَنِتُّمْ حَرِيصٌ عَلَيْكُمْ بِالْمُؤْمِنِينَ رَؤُفٌ رَحِيمٌ فَأَشْهَدُ أَنَّهُ كَذَلِكَ
وَ أَشْهَدُ أَنَّكَ لَمْ تَأْمُرْنَا بِالصَّلَاةِ عَلَيْهِ إِلَّا بَعْدَ أَنْ صَلَّيْتَ عَلَيْهِ أَنْتَ وَ مَلَائِكَتُكَ فَأَنْزَلْتَ فِي فُرْقَانِكَ الْحَكِيمِ إِنَّ اللَّهَ وَ مَلائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَ سَلِّمُوا تَسْلِيماً
لَا لِحَاجَةٍ بِهِ إِلَى صَلَاةِ أَحَدٍ مِنَ الْخَلْقِ عَلَيْهِ بَعْدَ صَلَوَاتِكَ وَ لَا إِلَى تَزْكِيَةٍ لَهُ بَعْدَ تَزْكِيَتِكَ بَلِ الْخَلْقُ جَمِيعاً كُلُّهُمُ الْمُحْتَاجُونَ إِلَى ذَلِكَ إِلَّا أَنَّكَ جَعَلْتَهُ بَابَكَ الَّذِي لَا تَقْبَلُ إِلَّا مِمَّنْ أَتَاكَ مِنْهُ وَ جَعَلْتَ الصَّلَاةَ عَلَيْهِ قُرْبَةً مِنْكَ وَ وَسِيلَةً إِلَيْكَ وَ زُلْفَةً عِنْدَكَ
وَ دَلَلْتَ عَلَيْهِ الْمُؤْمِنِينَ وَ أَمَرْتَهُمْ بِالصَّلَاةِ عَلَيْهِ لِيَزْدَادُوا بِذَلِكَ كَرَامَةً عَلَيْكَ وَ وَكَّلْتَ بِالْمُصَلِّينَ عَلَيْهِ مَلَائِكَةً يُصَلُّونَ عَلَيْهِمْ وَ يُبَلِّغُونَهُ صَلَاتَهُمْ عَلَيْهِ وَ تَسْلِيمَهُمْ
اللَّهُمَّ رَبَّ مُحَمَّدٍ فَإِنِّي أَسْأَلُكَ بِحَقِّ مُحَمَّدٍ أَنْ يَنْطَلِقَ لِسَانِي مِنَ الصَّلَوَاتِ عَلَيْهِ بِمَا تُحِبُّ وَ تَرْضَى وَ بِمَا لَمْ يَنْطَلِقْ بِهِ لِسَانُ أَحَدٍ مِنْ خَلْقِكَ وَ لَمْ تُعَلِّمْهُ إِيَّاهُ ثُمَّ تُؤْتِيَنِي عَلَى ذَلِكَ مُرَافَقَتَهُ حَيْثُ أَحْلَلْتَهُ مِنْ مَحَلِّ قُدْسِكَ وَ جَنَّاتِ فِرْدَوْسِكَ وَ لَا تُفَرِّقْ بَيْنِي وَ بَيْنَهُ
اللَّهُمَّ إ
From an ancient original from an old compilation of the companions, ‘We are informed by Ahmad Bin Muhammad Bin Saeed, from Muhammad Bin Al Mufazzal Bin Ibrahim Al Ashary, from Muhammad Bin Abdullah Bin Mihran, from his father, from his grandfather, ‘Abu Abdullah Ja’far Bin Muhammad-asws hand a book to Ja’far Bin Muhammad Bin Al Ash’as wherein was a supplication and the Salawaat upon the Prophet-saww. Ja’far Bin Muhammad Bin Al-Ash’as handed it to his son Mihran. The Salawaat upon the Prophet-saww which was in it was: –
‘O Allah-azwj! Muhammad-saww is just as You-azwj have Described him-saww in Your-azwj whereby You-azwj Said, and Your-azwj Word is the truth: There has come to you a Rasool from yourselves. It is grievous upon him what is distressing upon you, being full of concern upon you. With the Momineen he is kind, merciful [9: 128]. Thus, I testify that he-saww is like that. And I testify that You-azwj did not Command us for the Salawaat upon him-saww except after You-azwj and Your-azwj Angels had sent Salawaat upon him-saww. You-azwj Revealed in Your-azwj Wise Quran: Surely, Allah and His Angels are Sending Salawaat upon the Prophet. O you those who believe! Send Salawaat upon him and submit submissively [33: 56]. There is no need for him-saww to the Salawaat of anyone from the creatures upon him-saww after Your-azwj Salawaat, nor to purification for him-saww after Your-azwj Purification, but the creatures in their entirety, all of them are needy to that, except You-azwj Made him-saww as Your-azwj door which You-azwj will not Accept but except the one who comes to You-azwj from it, and Made the Salawaat upon him as drawing closer to You-azwj and an intermediary to You‑azwj, and a closeness with You-azwj. And You-azwj Guided the Momineen to him-saww and Commanded them with sending the Salawaat upon him-saww for them to be increased in prestige to You-azwj due to that, and You‑azwj Allocated the Angels sending Salawaat upon him-saww, to be sending upon them, and delivering their Salawaat and their greetings to him-saww! O Allah-azwj, Lord-azwj of Muhammad-saww! I ask You-azwj by the right of Muhammad-saww to Cause my tongue to talk, from the Salawaat upon him-saww with what You-azwj Like and are Satisfied with, and with what the tongue of anyone of Your-azwj creatures has spoken with, and You-azwj have not Taught it. Then, upon that, Give me his-saww friendship whereby You-azwj Released him-saww, from the place of Your-azwj Holiness and Gardens of Your-azwj Firdows, and do not Separate between me and him-saww! O Allah-azwj! I initiated the testimony for him-saww, then the Salawaat upon him-saww, and even though I would not reach my own satisfaction from that, nor can my tongue express from my conscience, nor can I state except upon the sh
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