Hadith 727

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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كَذَا وَ كَذَا أَوْ لَوْ صَنَعَ كَذَا وَ كَذَا خِلَافَ الَّذِي صَنَعَ لَكَانُوا بِذَلِكَ مُشْرِكِينَ
ثُمَّ قَالَ لَوْ أَنَّهُمْ عَبَدُوا اللَّهَ وَ وَحَّدُوهُ ثُمَّ قَالُوا لِشَيْ‏ءٍ صَنَعَهُ رَسُولُ اللَّهِ ص لِمَ صَنَعَ كَذَا وَ كَذَا وَ وَجَدُوا ذَلِكَ مِنْ أَنْفُسِهِمْ لَكَانُوا بِذَلِكَ مُشْرِكِينَ ثُمَّ قَرَأَ الْآيَةَ
109 وَ رُوِيَ بِعِدَّةِ أَسَانِيدَ إِلَى أَبِي جَعْفَرٍ وَ أَبِي عَبْدِ اللَّهِ ع‏ أَنَّ الْمُسْلِمِينَ هُمُ النُّجَبَاءُ
110 وَ عَنْ سُفْيَانَ بْنِ السِّمْطِ قَالَ: قُلْتُ لِأَبِي عَبْدِ اللَّهِ ع جُعِلْتُ فِدَاكَ إِنَّ رَجُلًا يَأْتِينَا مِنْ قِبَلِكُمْ يُعْرَفُ بِالْكَذِبِ فَيُحَدِّثُ بِالْحَدِيثِ فَنَسْتَبْشِعُهُ
فَقَالَ أَبُو عَبْدِ اللَّهِ ع يَقُولُ لَكَ إِنِّي قُلْتُ لِلَّيْلِ إِنَّهُ نَهَارٌ أَوْ لِلنَّهَارِ إِنَّهُ لَيْلٌ قَالَ لَا
قَالَ فَإِنْ‏ قَالَ لَكَ هَذَا إِنِّي قُلْتُهُ فَلَا تُكَذِّبْ بِهِ فَإِنَّكَ إِنَّمَا تُكَذِّبُنِي‏
111 وَ عَنْ أَبِي بَصِيرٍ عَنْ أَحَدِهِمَا ع قَالَ سَمِعْتُهُ يَقُولُ‏ لَا تُكَذِّبْ بِحَدِيثٍ أَتَاكُمْ بِهِ مُرْجِئِيٌّ وَ لَا قَدَرِيٌّ وَ لَا خَارِجِيٌّ نَسَبَهُ إِلَيْنَا فَإِنَّكُمْ لَا تَدْرُونَ لَعَلَّهُ شَيْ‏ءٌ مِنَ الْحَقِّ فَتُكَذِّبُونَ اللَّهَ عَزَّ وَ جَلَّ فَوْقَ عَرْشِهِ
112 وَ بِخَطِّهِ أَيْضاً قَالَ رَوَى الصَّفْوَانِيُّ رَحِمَهُ اللَّهُ فِي كِتَابِهِ مُرْسَلًا عَنِ الرِّضَا ع‏ أَنَّ الْعِبَادَةَ عَلَى سَبْعِينَ وَجْهاً فَتِسْعَةٌ وَ سِتُّونَ مِنْهَا فِي الرِّضَا وَ التَّسْلِيمِ لِلَّهِ عَزَّ وَ جَلَّ وَ لِرَسُولِهِ وَ لِأُولِي الْأَمْرِ صَلَّى اللَّهُ عَلَيْهِمْ
113 نهج، نهج البلاغة قَالَ أَمِيرُ الْمُؤْمِنِينَ ع‏ إِنَّ أَمْرَنَا صَعْبٌ مُسْتَصْعَبٌ لَا يَحْتَمِلُهُ إِلَّا عَبْدٌ امْتَحَنَ اللَّهُ قَلْبَهُ لِلْإِيمَانِ وَ لَا تَعِي حَدِيثَنَا إِلَّا صُدُورٌ أَمِينَةٌ وَ أَحْلَامٌ رَزِينَةٌ
114 مُنْيَةُ الْمُرِيدِ، قَالَ النَّبِيُّ ص‏ مَنْ رَدَّ حَدِيثاً بَلَغَهُ عَنِّي فَأَنَا مُخَاصِمُهُ يَوْمَ الْقِيَامَةِ فَإِذَا بَلَغَكُمْ عَنِّي حَدِيثٌ لَمْ تَعْرِفُوا فَقُولُوا اللَّهُ أَعْلَمُ
115 وَ قَالَ ص‏ مَنْ كَذَبَ عَلَيَّ مُتَعَمِّداً أَوْ رَدَّ شَيْئاً أَمَرْتُ بِهِ فَلْيَتَبَوَّأْ بَيْتاً فِي جَهَنَّمَ
116 وَ قَالَ ص‏ مَنْ بَلَغَهُ عَنِّي حَدِيثٌ فَكَذَّبَ بِهِ فَقَدْ كَذَّبَ ثَلَاثَةً اللَّهَ وَ رَسُولَهُ وَ الَّذِي حَدَّثَ بِهِ
باب 27 العلة التي من أجلها كتم الأئمة عليهم السلام بعض العلوم و الأحكام‏

✦ Traduction française

n they say for something which Rasool-Allah-saww did, ‘Why did he-saww do such and such? ’ Or, ‘Why didn’t he-saww do such and such differently to which he-saww did? ’ They would become Polytheists due to that’. Then he-asws said: ‘If they were to worship Allah-azwj and profess His-azwj Oneness, then they say for a thing which Rasool-Allah-saww did, ‘Why did he-saww do such and such? ’ And they find that from themselves, they would become Polytheists due to that’. Then he-asws recited the Verse’’. [356]
And it is reported by a number of chains going up to Abu Ja’far-asws and Abu Abdullah-asws: ‘The submitters, they are the excellent ones’’. [357]
And from Sufyan Bin Al Simt who said, ‘I said to Abu Abdullah-asws, ‘May I be sacrificed for you-asws! A man comes from you-asws, being well known with the lies, and he narrates the Hadeeth, so we are afraid of it’. Abu Abdullah-asws said: ‘Is he saying to you, ‘I am saying for the night, that is daytime, or for the day, it is night? ’ He said, ‘No’. He-asws said: ‘Even if he does say this to you, I-asws have said it, do not belie him, for you would rather be belying me-asws’’. [358]
And from Abu Baseer, ‘From one of the two (5th or 6th Imam-asws), he (the narrator) said, ‘I heard him-asws saying: ‘Do not belie a Hadeeth brought to you by a Murjiite, or a Qadiriite, or a Kharijiite, attributed to us-asws, for you would not be knowing, perhaps it is something from the Truth, and you would be belying Allah-azwj Mighty and Majestic above His-azwj Throne’’. [359]
And by his handwriting as well, he said, ‘It is reported by Al Safwany in his book, with an unbroken chain, ‘From Al-Reza-asws: ‘The worship is upon seventy aspects, and sixty-nine of these are regarding the pleasure and the submission to Allah-azwj Mighty and Majestic, and to Masters of the Command, may the Salawaat of Allah-azwj be upon them-asws’’. [360]
‘Nahj Al-Balagah’ –
‘Amir Al-Momineen-asws said: ‘Our-asws matter is difficult, becoming more difficult. None can bear it except a Momin who heart Allah-azwj Tested for the Eman, and our Hadeeth cannot be understood except by faithful chests, and reasonable minds’’. [361]
‘Muniyat Al Mureed’ –
‘The Prophet-saww said: ‘One who repels a Hadeeth which has reached him from me-asws, then I-saww will be contending with him on the Day of Qiyamah. So, whenever a Hadeeth reaches you all from me-saww, you do not recognise it, then say, ‘Allah-azwj is more Knowing’’. [362]
And he-saww said: ‘One who belies upon me-saww deliberately, of something which has been referred to him he has been instructed with, then let him take a house in Hell’’. [363]
And he-saww said: ‘One to whom reaches a Hadeeth, so he belies it, then he has belied three – Allah-azwj, and His-azwj Rasool-saww, and the one who narrated with it’’. [364]

N° hadith100
Volume2
Chapitre26
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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