Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

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شَكَرْتُكَ بِكَذَا فَلَا يَزَالُ يُحْصِي النِّعَمَ وَ يُعَدِّدُ الشُّكْرَ
فَيَقُولُ اللَّهُ تَعَالَى صَدَقْتَ عَبْدِي إِلَّا أَنَّكَ لَمْ تَشْكُرْ مَنْ أَجْرَيْتُ لَكَ نِعْمَتِي عَلَى يَدَيْهِ وَ إِنِّي قَدْ آلَيْتُ عَلَى نَفْسِي أَنْ لَا أَقْبَلَ شُكْرَ عَبْدٍ لِنِعْمَةٍ أَنْعَمْتُهَا عَلَيْهِ حَتَّى يَشْكُرَ سَائِقَهَا مِنْ خَلْقِي إِلَيْهِ
143 كا، الكافي بِإِسْنَادِهِ عَنْ أَبِي عَبْدِ اللَّهِ ع قَالَ: إِذَا كَانَ يَوْمُ الْقِيَامَةِ كُشِفَ غِطَاءٌ مِنْ أَغْطِيَةِ الْجَنَّةِ فَوَجَدَ رِيحَهَا مَنْ كَانَتْ لَهُ رُوحٌ مِنْ مَسِيرَةِ خَمْسِمِائَةِ عَامٍ إِلَّا صِنْفٌ وَاحِدٌ قُلْتُ مَنْ هُمْ قَالَ الْعَاقُّ لِوَالِدَيْهِ
144 م، تفسير الإمام عليه السلام قَالَ الْإِمَامُ ع قَالَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع‏ مَنْ كَانَ مِنْ شِيعَتِنَا عَالِماً بِشَرِيعَتِنَا فَأَخْرَجَ ضُعَفَاءَ شِيعَتِنَا مِنْ ظُلْمَةِ جَهْلِهِمْ إِلَى نُورِ الْعِلْمِ الَّذِي حَبَوْنَاهُ جَاءَ يَوْمَ الْقِيَامَةِ وَ عَلَى رَأْسِهِ تَاجٌ مِنْ نُورٍ يُضِي‏ءُ لِأَهْلِ جَمِيعِ تِلْكَ الْعَرَصَاتِ وَ عَلَيْهِ حُلَّةٌ لَا يَقُومُ لِأَقَلِّ سِلْكٍ مِنْهَا الدُّنْيَا بِحَذَافِيرِهَا
ثُمَّ يُنَادِي مُنَادٍ يَا عِبَادَ اللَّهِ هَذَا عَالِمٌ مِنْ تَلَامِذَةِ بَعْضِ آلِ مُحَمَّدٍ أَلَا فَمَنْ أَخْرَجَهُ فِي الدُّنْيَا مِنْ حَيْرَةِ جَهْلِهِ فَلْيَتَشَبَّثْ بِنُورِهِ لِيُخْرِجَهُ مِنْ حَيْرَةِ ظُلْمَةِ هَذِهِ الْعَرَصَاتِ إِلَى نُزْهِ الْجِنَانِ
فَيُخْرِجُ كُلَّ مَنْ كَانَ عَلَّمَهُ فِي الدُّنْيَا أَوْ فَتَحَ عَنْ قَلْبِهِ مِنَ الْجَهْلِ قُفْلًا أَوْ أَوْضَحَ لَهُ عَنْ شُبْهَةٍ
وَ قَالَ قَالَتِ الصِّدِّيقَةُ فَاطِمَةُ الزَّهْرَاءُ ع سَمِعْتُ أَبِي ص يَقُولُ إِنَّ عُلَمَاءَ شِيعَتِنَا يُحْشَرُونَ فَيُخْلَعُ عَلَيْهِمْ مِنْ خِلَعِ الْكَرَامَاتِ عَلَى قَدْرِ كَثْرَةِ عُلُومِهِمْ وَ جِدِّهِمْ فِي إِرْشَادِ عِبَادِ اللَّهِ حَتَّى يُخْلَعَ عَلَى الْوَاحِدِ مِنْهُمْ أَلْفُ أَلْفِ خِلْعَةٍ مِنْ نُورٍ
ثُمَّ يُنَادِي مُنَادِي رَبِّنَا عَزَّ وَ جَلَّ أَيُّهَا الْكَافِلُونَ لِأَيْتَامِ آلِ مُحَمَّدٍ وَ النَّاعِشُونَ لَهُمْ عِنْدَ انْقِطَاعِهِمْ عَنْ آبَائِهِمُ الَّذِينَ هُمْ أَئِمَّتُهُمْ هَؤُلَاءِ تَلَامِذَتُكُمْ وَ الْأَيْتَامُ الَّذِينَ تَكَفَّلْتُمُوهُمْ وَ نَعَشْتُمُوهُمْ فَاخْلَعُوا عَلَيْهِمْ كَمَا خَلَعْتُمُوهُمْ خِلَعَ الْعُلُومِ فِي الدُّنْيَا
فَيَخْلَعُونَ عَلَى كُلِّ وَاحِدٍ مِنْ أُولَئِكَ الْأَيْتَامِ عَلَى قَدْرِ مَا أَخَذُوا عَنْهُمْ مِنَ الْعُلُومِ حَتَّى إِنَّ فِيهِمْ يَعْنِي فِي الْأَيْتَامِ لَمَنْ يُخْلَعُ عَلَيْهِ مِائَةُ أَلْفِ خِلْعَةٍ مِنْ نُورٍ وَ كَذَلِكَ يَخْلَعُ هَؤُلَاءِ الْأَيْتَامُ عَلَى مَنْ تَعَلَّمَ مِنْهُمْ
ثُمَّ إِنَّ اللَّهَ تَعَالَى يَقُولُ أَعِيدُوا عَلَى هَؤُلَاءِ الْكَافِلِينَ لِلْأَيْتَامِ حَتَّى تُتِمُّوا لَ

✦ Traduction française

rvant, except you did not thank the one upon whose hands I-azwj Flowed My-azwj Favour, and I-azwj have Sworn upon Myself-azwj that I-azwj will not Accept the thanks of a servant for a favour I-azwj Favoured upon him, until he thanks its usher from My-azwj creatures, to him’’. [91]
‘Al-Kafi’ – By his chain, ‘From Abu Abdullah-asws having said: ‘When it will be the Day of Qiyamah, a cover from the covers of Paradise would be removed, and its aroma would be sensed by one who will have for him a travel distance of five hundred years, except for one type’. I said, ‘Who are they? ’ He-asws said: ‘The disloyal to his parents’’. [92]
Tafseer of the Imam (Hassan Al-Askari-asws), the Imam-asws said: ‘And Ali-asws Bin Abu Talib-asws said: ‘The one who was from our-asws Shias, a knower of our-asws Laws, and he extracts the weak ones of our-asws Shias from the darkness of their ignorance to the light of knowledge which he has been endowed with, would come on the Day of Qiyamah and upon his head would be a crown of light – illuminating to the entirety in those plains, and upon him would be such a garment that the world along with its contents cannot be evaluated as being worth smallest thread from it. Then a caller would call out from the Presence of Allah-azwj: ‘O servants of Allah-azwj! This is a scholar from some of the students of the Progeny-asws of Muhammad-saww. Indeed! So, the one whom he extracted in the world from the confusion of his ignorance, so let him cling to his light, in order for him to extract him (today) from the darkness of these plains to (go to) the light of the Gardens’. He would extract everyone whom he had taught some good in the world, or opened a lock of his heart from the ignorance, or clarified for him an ambiguity’. And he-asws said: (Syeda) ‘Fatima Al-Zahra-asws the Truthful said: ‘‘The scholars from our-asws Shias would be gathered, and the prestige would be endowed upon them upon a measurement of their knowledge and their efforts in guiding aright the servants of Allah-azwj until each one of them would be endowed upon with a million garments of ‘Noor’ light. Then a caller of our Lord-azwj Mighty and Majestic would call out: ‘O you guarantors of the orphans of the Progeny-asws of Muhammad-saww, the caretakers for them during their being cut off from their fathers, those whom they orphaned, they are your students – and the orphans, those whom you guaranteed and took care of – so endow upon them just as they endowed upon them the garments of knowledge in the world! ’. They would be endowed upon, each one of them in accordance of what they took from them from the knowledge, until among them – meaning among the orphans – would be one who would be Endowed upon by a hundred thousand garments. And similar to that, these orphans would be endowed upon, the ones who learned from them. Then Allah-azwj the Exalted would be Saying: “Repeat upon these scholars – the guarantors of the orphans – until their endowments are completed for them, and double them! ” So, there would be completed for them whatever was for them before they had been endowed upon, and it would be doubled for them. And similar to that would be the ones, by their ra

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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