Hadith 219

الحديث 100

📚 Bihar al-Anwar · Allamah al-Majlisi

﷽

هُمْ خِلَعَهُمْ وَ تُضْعِفُوهَا فَيُتِمُّ لَهُمْ مَا كَانَ لَهُمْ قَبْلَ أَنْ يَخْلَعُوا عَلَيْهِمْ وَ يُضَاعِفُ لَهُمْ وَ كَذَلِكَ مَنْ بِمَرْتِبَتِهِمْ مِمَّنْ خُلِعَ عَلَيْهِ عَلَى مَرْتِبَتِهِمْ
فَقَالَتْ فَاطِمَةُ ع إِنَّ سِلْكاً مِنْ تِلْكَ الْخِلَعِ لَأَفْضَلُ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ أَلْفَ أَلْفِ مَرَّةٍ
قَالَ وَ قَالَ عَلِيُّ بْنُ مُوسَى ع يُقَالُ لِلْعَابِدِ يَوْمَ الْقِيَامَةِ نِعْمَ الرَّجُلُ كُنْتَ هِمَّتُكَ ذَاتُ نَفْسِكَ وَ كَفَيْتَ النَّاسَ مَئُونَتَكَ فَادْخُلِ الْجَنَّةَ
فَيُقَالُ لِلْفَقِيهِ يَا أَيُّهَا الْكَفِيلُ لِأَيْتَامِ آلِ مُحَمَّدٍ الْهَادِي لِضُعَفَاءِ مُحِبِّيهِ وَ مَوَالِيهِ قِفْ حَتَّى تَشْفَعَ لِكُلِّ مَنْ أَخَذَ عَنْكَ أَوْ تَعَلَّمَ مِنْكَ
فَيَقِفُ فَيَدْخُلُ الْجَنَّةَ مَعَهُ فِئَامٌ وَ فِئَامٌ حَتَّى قَالَ عَشْراً وَ هُمُ الَّذِينَ أَخَذُوا عَنْهُ عُلُومَهُ وَ أَخَذُوا عَمَّنْ أَخَذَ عَنْهُ وَ عَمَّنْ أَخَذَ عَنْهُ إِلَى يَوْمِ الْقِيَامَةِ فَانْظُرُوا كَمْ فَرْقٌ مَا بَيْنَ الْمَنْزِلَتَيْنِ
ثُمَّ قَالَ قَالَ الْحَسَنُ بْنُ عَلِيٍّ ع يَأْتِي عُلَمَاءُ شِيعَتِنَا الْقَوَّامُونَ لِضُعَفَاءِ مُحِبِّينَا وَ أَهْلِ وَلَايَتِنَا يَوْمَ الْقِيَامَةِ وَ الْأَنْوَارُ تَسْطَعُ مِنْ تِيجَانِهِمْ عَلَى رَأْسِ كُلِّ وَاحِدٍ مِنْهُمْ تَاجٌ قَدِ انْبَثَّتْ تِلْكَ الْأَنْوَارُ فِي عَرَصَاتِ الْقِيَامَةِ وَ دُورِهَا مَسِيرَةَ ثَلَاثِمِائَةِ أَلْفِ سَنَةٍ
فَشُعَاعُ تِيجَانِهِمْ يَنْبَثُّ فِيهَا كُلِّهَا فَلَا يَبْقَى هُنَاكَ يَتِيمٌ قَدْ كَفَلُوهُ وَ مِنْ ظُلْمَةِ الْجَهْلِ وَ حَيْرَةِ التِّيهِ أَخْرَجُوهُ إِلَّا تَعَلَّقَ بِشُعْبَةٍ مِنْ أَنْوَارِهِمْ فَرَفَعَتْهُمْ فِي الْعُلُوِّ حَتَّى يُحَاذِيَ بِهِمْ رَبَضَ غُرَفِ الْجِنَانِ ثُمَّ يُنْزِلُهُمْ عَلَى مَنَازِلِهِمُ الْمُعَدَّةِ لَهُمْ فِي جِوَارِ أُسْتَادِيهِمْ وَ مُعَلِّمِيهِمْ‏ وَ بِحَضْرَةِ أَئِمَّتِهِمُ الَّذِينَ كَانُوا إِلَيْهِمْ يَدْعُونَ
وَ لَا يَبْقَى نَاصِبٌ مِنَ النَّوَاصِبِ يُصِيبُهُ مِنْ شُعَاعِ تِلْكَ التِّيجَانِ إِلَّا عَمِيَتْ عَيْنَاهُ وَ صَمَّتْ أُذُنَاهُ وَ خَرِسَ لِسَانُهُ وَ يَحُولُ عَلَيْهِ أَشَدُّ مِنْ لَهَبِ النِّيرَانِ فيَحْمِلُهُمْ حَتَّى يَدْفَعَهُمْ إِلَى الزَّبَانِيَةِ فَيَدْعُوهُمْ‏ إِلى‏ سَواءِ الْجَحِيمِ‏
وَ قَالَ قَالَ مُوسَى بْنُ جَعْفَرٍ ع مَنْ أَعَانَ مُحِبّاً لَنَا عَلَى عَدُوٍّ لَنَا فَقَوَّاهُ وَ شَجَّعَهُ حَتَّى يَخْرُجَ الْحَقُّ الدَّالُّ عَلَى فَضْلِنَا بِأَحْسَنِ صُورَةٍ وَ يَخْرُجَ الْبَاطِلُ الَّذِي يَرُومُ بِهِ أَعْدَاؤُنَا فِي دَفْعِ حَقِّنَا فِي أَقْبَحِ صُورَةٍ حَتَّى يَنْتَبِهَ الْغَافِلُونَ وَ يَسْتَبْصِرَ الْمُتَعَلِّمُونَ وَ يَزْدَادَ فِي بَصَائِرِهِمُ الْعَالِمُونَ بَعَثَهُ اللَّهُ يَوْمَ الْقِيَامَةِ فِي أَعْلَى مَنَازِلِ الْجِنَانِ
وَ يَقُولُ يَا عَبْد

✦ Traduction française

nks, from the ones who had been endowed upon, in accordance with their ranks’. And (Syeda) Fatima-asws said: ‘O maid of Allah-azwj! A single thread from that garment would be more superior than whatever the sun emerges upon, by a million times over’’. He-asws said: ‘And Ali-asws Bin Musa-asws said: ‘It would be said to the worshipper on the Day of Qiyamah: ‘You were a good man. You thought of your own self, and you refrained from troubling the people; therefore, enter Paradise’. And it would be said to the understanding one: ‘O you guarantor of the orphans of the Progeny-asws of Muhammad-saww, the guide of the weak ones beloved to him, and his friends! Pause, until you intercede for everyone who took from you or learnt from you! ’
He would pause, and he would enter Paradise and with him would be Fi’ams and Fi’ams (One Fi’am – one hundred thousand people)’, until he-asws said it ten times – ‘And they would be those who had taken from his knowledge, and taken from the ones who had taken from him, up to the Day of Qiyamah. Therefore, consider how much the difference is between the two statuses? ’
Then he-asws said: ‘And Al-Hassan-asws Bin Ali-asws said: ‘The scholars of our-asws Shias, the caretakers of the weak ones who love us-asws and the people of our-asws Wilayah, would come on the Day of Qiyamah, and lights would be shining from their crowns upon the head of each one of them, a crown of glory, those lights having had spread out in the plains of the Day of Qiyamah, and its circumference would be of three hundred thousand years. The rays of their crown would spread out in all of it, and there would not remain over there any orphan whom they had guaranteed for, and saved from the darkness of the ignorance, and extracted from the desert of ignorance, except he would attached himself with a ray from their lights, so he would raise them to the loftiness until he would align with them above the Gardens. Then he would descend them upon their dwellings prepared (for them) in the neighbourhood of their mentors and their teacher, and in the presence of their Imams-asws, those whom they were calling to. And there would not remain a (single) Nasibi (Hostile one) who would be hit from a ray of those crowns except his eye would be blinded, and his ears would be deafened, and his tongue would be muted, and there would surround him the most severe of the flames of the Fires. These would carry them until they are handed over to the Zabaniyya (Angels of hell), and they would be calling them to the evil abyss. And he-asws said: ‘And Musa-asws Bin Ja’far-asws said: ‘The one who assists one who loves us-asws against an enemy of ours-asws and emboldens him – until the truth comes out as pointing upon our-asws merits – in a beautiful manner, and throw out the falsehood – which our-asws enemies are purporting to repel our-asws rights – in an ugly manner, until it awakens the negligent ones, and the learning ones achieve realisation, and it increases in the insight of the workers, Allah-azwj the Exalted would Resurrect him on the Day of Qiyamah in lofty stations in the Gardens. And He-azwj would be Saying: “O My-azwj servant, the breaker of My-azwj enemies, and

N° hadith100
Volume7
Chapitre8
LivreBihar al-Anwar
AuteurAllamah al-Majlisi
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