Hadith 88
الحديث 89
Bihar al-Anwar · Allamah al-Majlisi
يَرِقُّونَهُمْ لِرِقَّةِ رَسُولِ اللَّهِ ص وَ يَصْرِفُونَ صَدَقَاتِهِمْ إِلَيْهِمْ
فَإِنَ رَسُولَ اللَّهِ ص نَظَرَ إِلَى جُوَيْبِرٍ ذَاتَ يَوْمٍ بِرَحْمَةٍ مِنْهُ لَهُ وَ رِقَّةٍ عَلَيْهِ فَقَالَ يَا جُوَيْبِرُ لَوْ تَزَوَّجْتَ امْرَأَةً فَعَفَفْتَ بِهَا فَرْجَكَ وَ أَعَانَتْكَ عَلَى دُنْيَاكَ وَ آخِرَتِكَ فَقَالَ لَهُ جُوَيْبِرٌ يَا رَسُولَ اللَّهِ بِأَبِي أَنْتَ وَ أُمِّي مَنْ يَرْغَبُ فِيَّ فَوَ اللَّهِ مَا مِنْ حَسَبٍ وَ لَا نَسَبٍ وَ لَا مَالٍ وَ لَا جَمَالٍ فَأَيَّةُ امْرَأَةٍ تَرْغَبُ فِيَّ
فَقَالَ لَهُ رَسُولُ اللَّهِ ص يَا جُوَيْبِرُ إِنَّ اللَّهَ قَدْ وَضَعَ بِالْإِسْلَامِ مَنْ كَانَ فِي الْجَاهِلِيَّةِ شَرِيفاً وَ شَرَّفَ بِالْإِسْلَامِ مَنْ كَانَ فِي الْجَاهِلِيَّةِ وَضِيعاً وَ أَعَزَّ بِالْإِسْلَامِ مَنْ كَانَ فِي الْجَاهِلِيَّةِ ذَلِيلًا وَ أَذْهَبَ بِالْإِسْلَامِ مَا كَانَ مِنْ نَخْوَةِ الْجَاهِلِيَّةِ وَ تَفَاخُرِهَا بِعَشَائِرِهَا وَ بَاسِقِ أَنْسَابِهَا
فَالنَّاسُ الْيَوْمَ كُلُّهُمْ أَبْيَضُهُمْ وَ أَسْوَدُهُمْ وَ قُرَشِيُّهُمْ وَ عَرَبِيُّهُمْ وَ عَجَمِيُّهُمْ مِنْ آدَمَ وَ إِنَّ آدَمَ ع خَلَقَهُ اللَّهُ مِنْ طِينٍ وَ إِنَّ أَحَبَّ النَّاسِ إِلَى اللَّهِ عَزَّ وَ جَلَّ يَوْمَ الْقِيَامَةِ أَطْوَعُهُمْ لَهُ وَ أَتْقَاهُمْ وَ مَا أَعْلَمُ يَا جُوَيْبِرُ لِأَحَدٍ مِنَ الْمُسْلِمِينَ عَلَيْكَ الْيَوْمَ فَضْلًا إِلَّا لِمَنْ كَانَ أَتْقَى لِلَّهِ مِنْكَ وَ أَطْوَعَ
ثُمَّ قَالَ لَهُ انْطَلِقْ يَا جُوَيْبِرُ إِلَى زِيَادِ بْنِ لَبِيدٍ فَإِنَّهُ مِنْ أَشْرَفِ بَنِي بَيَاضَةَ حَسَباً فِيهِمْ فَقُلْ لَهُ إِنِّي رَسُولُ رَسُولِ اللَّهِ إِلَيْكَ وَ هُوَ يَقُولُ لَكَ زَوِّجْ جُوَيْبِراً ابْنَتَكَ الدَّلْفَاءَ
قَالَ فَانْطَلَقَ جُوَيْبِرٌ بِرِسَالَةِ رَسُولِ اللَّهِ ص إِلَى زِيَادِ بْنِ لَبِيدٍ وَ هُوَ فِي مَنْزِلِهِ وَ جَمَاعَةٌ مِنْ قَوْمِهِ عِنْدَهُ فَاسْتَأْذَنَ فَأُعْلِمَ فَأَذِنَ لَهُ وَ سَلَّمَ عَلَيْهِ ثُمَّ قَالَ يَا زِيَادَ بْنَ لَبِيدٍ إِنِّي رَسُولُ رَسُولِ اللَّهِ ص إِلَيْكَ فِي حَاجَةٍ فَأَبُوحُ بِهَا أَمْ أُسِرُّهَا إِلَيْكَ فَقَالَ لَهُ زِيَادٌ بَلْ بُحْ بِهَا فَإِنَّ ذَلِكَ شَرَفٌ لِي وَ فَخْرٌ
فَقَالَ لَهُ جُوَيْبِرٌ إِنَّ رَسُولَ اللَّهِ ص يَقُولُ لَكَ زَوِّجْ جُوَيْبِراً ابْنَتَكَ الدَّلْفَاءَ فَقَالَ لَهُ زِيَادٌ أَ رَسُولُ اللَّهِ أَرْسَلَكَ إِلَيَّ بِهَذَا يَا جُوَيْبِرُ فَقَالَ لَهُ نَعَمْ مَا كُنْتُ لِأَكْذِبَ عَلَى رَسُولِ اللَّهِ ص فَقَالَ لَهُ زِيَادٌ إِنَّا لَا نُزَوِّجُ فَتَيَاتِنَا إِلَّا أَكْفَاءَنَا مِنَ الْأَنْصَارِ فَانْصَرِفْ يَا جُوَيْبِرُ حَتَّى أَلْقَى رَسُولَ اللَّهِ ص فَأُخْبِرَهُ بِعُذْرِي
فَانْصَرَفَ جُوَيْبِرٌ وَ هُوَ يَقُولُ وَ اللَّهِ مَا بِهَذَا أُنْزِلَ الْقُرْآنُ وَ لَا بِهَذَا ظَهَرَتْ نُبُوَ
m-saww, and the Muslims were (also) gifting them and were being kind to them due to the kindness of Rasool-Allah-saww and were spending their charities upon them. One day Rasool-Allah-saww looked at Juweybir with mercy from him-saww for him, and kindness upon him, so he-saww said to him: ‘O Juweybir! If only you would marry a woman, so you would protect your chastity by her and she would support you upon your world and your Hereafter’. Juweybir said to him-saww, ‘O Rasool-Allah-saww! May my father and my mother be sacrificed for you-saww! Who would desire me, for by Allah-azwj, I am neither with a lineage, nor from a nobility, nor wealth, nor beauty, so which woman would desire me? ’
Rasool-Allah-saww said to him: ‘O Juweybir! Allah-azwj has Placed nobility by upon the one who was noble during the pre-Islamic period, and enrobed by the one who was ignoble, and Honoured by the one who disgraced during the pre-Islamic period, and Removed by was what from the haughtiness of the pre-Islamic period and its pride with their clans, and loftiness with their lineages. Thus, the people today, their white ones, and their black ones, and their Quraysh ones, and their Arab ones, and their non-Arab ones, are all from Adam-as, and that Adam-as, Allah-azwj Created him-as from clay, and that the most Beloved of people to Allah-azwj Mighty and Majestic on the Day of Judgement would be their most obedient ones, and their most pious ones, and I-saww do not know, O Juweybir, of anyone from the Muslims today to have preference over you except for the one who was more pious than you, and more obedient (to Allah-azwj)’. Then he-saww said to him: ‘Go, O Juweybir, to Ziyad Bin Labeyd, for he is from the most noble ones of the clan of Bayza among them, and say to him, ‘I am a messenger of Rasool-Allah-saww to you, and he-saww is saying to you: ‘Marry your daughter Zulfa to Juweybir’. He-asws said: ‘Juweybir went with the message of Rasool-Allah-saww to Ziyad Bin Labeyd, and he was in his house and there was a group of his people in his presence. He sought permission, and he was granted permission to see him. He entered and greeted him, then said, ‘O Ziyad Bin Labeyd! I am a messenger of Rasool-Allah-saww to you, regarding a need of mine, so either I announce with it or I divulge it to you in privacy’. Ziyad said to him, ‘But, announce it, for that is more honourable for me and a matter of pride’. Juweybir said to him, ‘Rasool-Allah-saww is saying to you: ‘Marry your daughter Zulfa to Juweybir’. So Ziyad said to him, ‘Did Rasool-Allah-saww send you to me with this? ’ So he said to him, ‘Yes. I am not one to lie upon Rasool-Allah-saww’. So Ziyad said to him, ‘We do not marry (our daughters to) our youths except if they are a match from the Helpers, therefore leave, O Juweybir, until I meet up with Rasool-Allah-saww, and I inform him of my excuse’. Juweybir left and he was saying, ‘By Allah-azwj! Neither was the Quran Revealed with this, nor by this did the Prophet-
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