Hadith 88
الحديث 89
Bihar al-Anwar · Allamah al-Majlisi
ّةُ مُحَمَّدٍ ص فَسَمِعَتْ مَقَالَتَهُ الدَّلْفَاءُ بِنْتُ زِيَادٍ وَ هِيَ فِي خِدْرِهَا فَأَرْسَلَتْ إِلَى أَبِيهَا ادْخُلْ إِلَيَّ فَدَخَلَ إِلَيْهَا فَقَالَتْ مَا هَذَا الْكَلَامُ الَّذِي سَمِعْتُهُ مِنْكَ تُحَاوِرُ بِهِ جُوَيْبِراً فَقَالَ لَهَا ذَكَرَ لِي أَنَّ رَسُولَ اللَّهِ ص أَرْسَلَهُ وَ قَالَ يَقُولُ لَكَ رَسُولُ اللَّهِ ص زَوِّجْ جُوَيْبِراً ابْنَتَكَ الدَّلْفَاءَ فَقَالَتْ لَهُ وَ اللَّهِ مَا كَانَ جُوَيْبِرٌ لِيَكْذِبَ عَلَى رَسُولِ اللَّهِ ص بِحَضْرَتِهِ فَابْعَثِ الْآنَ رَسُولًا يَرُدُّ عَلَيْكَ جُوَيْبِراً
فَبَعَثَ زِيَادٌ رَسُولًا فَلَحِقَ جُوَيْبِراً فَقَالَ لَهُ زِيَادٌ يَا جُوَيْبِرُ مَرْحَباً بِكَ اطْمَئِنَّ حَتَّى أَعُودَ إِلَيْكَ ثُمَّ انْطَلَقَ زِيَادٌ إِلَى رَسُولِ اللَّهِ ص فَقَالَ لَهُ بِأَبِي أَنْتَ وَ أُمِّي إِنَّ جُوَيْبِراً أَتَانِي بِرِسَالَتِكَ وَ قَالَ إِنَّ رَسُولَ اللَّهِ ص يَقُولُ زَوِّجْ جُوَيْبِراً ابْنَتَكَ الدَّلْفَاءَ فَلَمْ أَلِنْ لَهُ فِي الْقَوْلِ وَ رَأَيْتُ لِقَاءَكَ وَ نَحْنُ لَا نُزَوِّجُ إِلَّا أَكْفَاءَنَا مِنَ الْأَنْصَارِ
فَقَالَ لَهُ رَسُولُ اللَّهِ ص يَا زِيَادُ جُوَيْبِرٌ مُؤْمِنٌ وَ الْمُؤْمِنُ كُفْوٌ لِلْمُؤْمِنَةِ وَ الْمُسْلِمُ كُفْوٌ لِلْمُسْلِمَةِ فَزَوِّجْهُ يَا زِيَادُ وَ لَا تَرْغَبْ عَنْهُ
قَالَ فَرَجَعَ زِيَادٌ إِلَى مَنْزِلِهِ وَ دَخَلَ عَلَى ابْنَتِهِ فَقَالَ لَهَا مَا سَمِعَهُ مِنْ رَسُولِ اللَّهِ ص فَقَالَتْ لَهُ إِنَّكَ إِنْ عَصَيْتَ رَسُولَ اللَّهِ ص كَفَرْتَ فَزَوِّجْ جُوَيْبِراً فَخَرَجَ زِيَادٌ فَأَخَذَ بِيَدِ جُوَيْبِرٍ ثُمَّ أَخْرَجَهُ إِلَى قَوْمِهِ فَزَوَّجَهُ عَلَى سُنَّةِ اللَّهِ وَ سُنَّةِ رَسُولِهِ وَ ضَمِنَ صَدَاقَهَا
قَالَ فَجَهَّزَهَا زِيَادٌ وَ هَيَّأَهَا ثُمَّ أَرْسَلُوا إِلَى جُوَيْبِرٍ فَقَالُوا لَهُ أَ لَكَ مَنْزِلٌ فَنَسُوقَهَا إِلَيْكَ فَقَالَ وَ اللَّهِ مَا لِي مِنْ مَنْزِلٍ قَالَ فَهَيَّئُوهَا وَ هَيَّئُوا لَهَا مَنْزِلًا وَ هَيَّئُوا فِيهِ فِرَاشاً وَ مَتَاعاً وَ كَسَوْا جُوَيْبِراً ثَوْبَيْنِ وَ أُدْخِلَتِ الدَّلْفَاءُ فِي بَيْتِهَا وَ أُدْخِلَ جُوَيْبِرٌ عَلَيْهَا مُعَتِّماً فَلَمَّا رَآهَا نَظَرَ إِلَى بَيْتٍ وَ مَتَاعٍ وَ رِيحٍ طَيِّبَةٍ قَامَ إِلَى زَاوِيَةِ الْبَيْتِ فَلَمْ يَزَلْ تَالِياً لِلْقُرْآنِ رَاكِعاً وَ سَاجِداً حَتَّى طَلَعَ الْفَجْرُ
فَلَمَّا سَمِعَ النِّدَاءَ خَرَجَ وَ خَرَجَتْ زَوْجَتُهُ إِلَى الصَّلَاةِ فَتَوَضَّأَتْ وَ صَلَّتِ الصُّبْحَ فَسُئِلَتْ هَلْ مَسَّكِ فَقَالَتْ مَا زَالَ تَالِياً لِلْقُرْآنِ وَ رَاكِعاً وَ سَاجِداً حَتَّى سَمِعَ النِّدَاءَ فَخَرَجَ
فَلَمَّا كَانَتِ اللَّيْلَةُ الثَّانِيَةُ فَعَلَ مِثْلَ ذَلِكَ وَ أَخْفَوْا ذَلِكَ مِنْ زِيَادٍ فَلَمَّا كَانَ الْيَوْمُ الثَّالِثُ فَعَلَ مِثْلَ ذَلِكَ فَأُخْبِرَ بِذَلِكَ أَبُوه
hood of Muhammad-saww appear’. Zulfa daughter of Ziyad heard his words and she was behind her curtain. She sent for her father to come over to her. He went over to her, and she said to him, ‘What is this speech which I heard from you agitating Juweybir with it? ’ He said to her, ‘He mentioned to me that Rasool-Allah-saww had sent him and he said, ‘Rasool-Allah-saww is saying to you: ‘Marry your daughter Zulfa to Juweybir’. She said to him, ‘By Allah-azwj! It is not for Juweybir that he would lie upon Rasool-Allah-saww in his-saww presence, so send a messenger right now to return Juweybir back to you’. Ziyad sent a messenger who met up with Juweybir, and Ziyad said to him, ‘O Juweybir! Welcome to you. Rest assured until I return to you’. Then Ziyad went to Rasool-Allah-saww and said to him-saww, ‘May my father and my mother be sacrificed for you-saww! Juweybir came over to me with your-saww message and said, ‘Rasool-Allah-saww is saying to you: ‘Marry your daughter Zulfa to Juweybir’. So I was not soft to him with the words, and I view that I should meet up with you-saww, and we do not tend to marry except for our peers from the Helpers’. Rasool-Allah-saww said to him: ‘O Ziyad! Juweybir is a Momin, and the Momin is a match for the Momina, and the Muslim man is a match for the Muslim woman, therefore marry (your daughter to him) O Ziyad, and do not turn away from him’. He-asws said: ‘Ziyad returned to his house and went over to his daughter and told her what he had heard from Rasool-Allah-saww. So she said to him, ‘If you were to disobey Rasool-Allah-saww, you would be a disbeliever, therefore, get me to be married to Juweybir’. Ziyad went out and grabbed a hand of Juweybir, then brought him out to his people, and got him married upon a Sunnah of Allah-azwj and a Sunnah of His-azwj Rasool-saww, and guaranteed her dowry. Ziyad got her ready and adorned her, then sent a message to Juweybir and said to him, ‘Is there a house for you, so we can escort her to you? ’ He said, ‘By Allah-azwj! There is no house for me’. He-asws said: ‘So they prepared for her and furnished a house for her, and prepared a bed therein, and chattels, and clothed Juweybir with two garments, and Zulfa entered into her house, and Juweybir went to her downcast. When he saw her, he looked at the house and the chattels, and the aromatic perfumes, he stood to a corner of the house, and did not cease to recite the Quran whilst performing Ruku’u and Sajdah until the dawn emerged. When he heard the call (Azaan), he and his wife went out to the Salat. So they both performed the Wudu’u and prayed the morning Salat. She was asked, ‘Has he touched you? ’ She said, ‘He did not cease to recite the Quran, and performing Ruku’u and Sajdah until he heard the call (Azaan), and he went out. When it was the second night, he did similar to that, and that was concealed from Ziyad. When it was the third day, he did similar to that. So her father came to know, and he went to Rasool-Allah-sa
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