Hadith 131
الحديث 63
Bihar al-Anwar · Allamah al-Majlisi
كَمَا اسْتَخْلَفَ الَّذِينَ مِنْ قَبْلِهِمْ إِلَى قَوْلِهِ هُمُ الْفاسِقُونَ
يَقُولُ أَسْتَخْلِفُكُمْ لِعِلْمِي وَ دِينِي وَ عِبَادَتِي بَعْدَ نَبِيِّكُمْ كَمَا اسْتَخْلَفْتُ وُصَاةَ آدَمَ مِنْ بَعْدِهِ حَتَّى يَبْعَثَ النَّبِيَّ الَّذِي يَلِيهِ
يَعْبُدُونَنِي لا يُشْرِكُونَ بِي شَيْئاً يَقُولُ يَعْبُدُونَنِي بِإِيمَانٍ أَنْ لَا نَبِيَّ بَعْدَ مُحَمَّدٍ ص فَمَنْ قَالَ غَيْرَ ذَلِكَ فَأُولئِكَ هُمُ الْفاسِقُونَ
فَقَدْ مَكَّنَ وُلَاةَ الْأَمْرِ بَعْدَ مُحَمَّدٍ بِالْعِلْمِ وَ نَحْنُ هُمْ فَاسْأَلُونَا فَإِنْ صَدَقْنَاكُمْ فَأَقِرُّوا وَ مَا أَنْتُمْ بِفَاعِلِينَ أَمَّا عِلْمُنَا فَظَاهِرٌ وَ أَمَّا إِبَّانُ أَجَلِنَا الَّذِي يَظْهَرُ فِيهِ الدِّينُ مِنَّا حَتَّى لَا يَكُونَ بَيْنَ النَّاسِ اخْتِلَافٌ فَإِنَّ لَهُ أَجَلًا مِنْ مَمَرِّ اللَّيَالِي وَ الْأَيَّامِ إِذَا أَتَى ظَهَرَ الدِّينُ وَ كَانَ الْأَمْرُ وَاحِداً
وَ ايْمُ اللَّهِ لَقَدْ قُضِيَ الْأَمْرُ أَنْ لَا يَكُونَ بَيْنَ الْمُؤْمِنِينَ اخْتِلَافٌ وَ لِذَلِكَ جَعَلَهُمُ اللَّهُ شُهَدَاءَ عَلَى النَّاسِ لِيَشْهَدَ مُحَمَّدٌ ص عَلَيْنَا وَ لِنَشْهَدَ نَحْنُ عَلَى شِيعَتِنَا وَ لِتَشْهَدَ شِيعَتُنَا عَلَى النَّاسِ أَبَى اللَّهُ أَنْ يَكُونَ فِي حُكْمِهِ اخْتِلَافٌ أَوْ بَيْنَ أَهْلِ عِلْمِهِ تَنَاقُضٌ
ثُمَّ قَالَ أَبُو جَعْفَرٍ ع فَفَضْلُ إِيمَانِ الْمُؤْمِنِ بِحَمْلِهِ إِنَّا أَنْزَلْنَاهُ وَ بِتَفْسِيرِهَا عَلَى مَنْ لَيْسَ مِثْلَهُ فِي الْإِيمَانِ بِهَا كَفَضْلِ الْإِنْسَانِ عَلَى الْبَهَائِمِ وَ إِنَّ اللَّهَ تَعَالَى لَيَدْفَعُ بِالْمُؤْمِنِينَ بِهَا عَنِ الْجَاحِدِينَ لَهَا فِي الدُّنْيَا لِكَمَالِ عَذَابِ الْآخِرَةِ لِمَنْ عَلِمَ أَنَّهُ لَا يَتُوبُ مِنْهُمْ مَا يَدْفَعُ بِالْمُجَاهِدِينَ عَنِ الْقَاعِدِينَ
وَ لَا أَعْلَمُ فِي هَذَا الزَّمَانِ جِهَاداً إِلَّا الْحَجَّ وَ الْعُمْرَةَ وَ الْجِوَارَ.
ing: “I-azwj shall Make you Caliphs of My-azwj Knowledge and My-azwj Religion and My-azwj servants after Your-azwj Prophet-saww, just as I-azwj had Made Caliphs the successors-as of Adam-as from after him-as until the Prophet-as to follow him-as was Sent”. Worship Me and do not associate anything with Me! [24: 55]. He-azwj is Saying: “Worship Me-azwj with the belief that there will be no Prophet-saww after Muhammad-saww, so the one who says other than that, so these ones, they are the transgressors [24: 55]. He-azwj has Enabled the Masters-asws of the Command (Wali Al-Amr) after Muhammad-saww with the Knowledge, and we-asws are they, therefore ask us-asws, so if we-asws ratify you, be acknowledging, and you will not be doing so. As for our-asws knowledge, so it is apparent, and as for the appearance of our-asws era in which the Religion would be manifested from us-asws until there does not happen to be any differing between the people, so there is a term for it from the passing of the nights and the days. When it comes, it would be manifested, and it would be one command. And I-asws swear by Allah-azwj! The matter has been Ordained that there will not be any differing between the Momineen, and due to that, Allah-azwj Made them to be the witnesses upon the people, for Muhammad-saww to be a witness upon us-asws and for us-asws to be a witness upon our-asws Shias, and for our-asws Shias to be a witness upon the (generality of the) people. Allah-azwj Mighty and Majestic Refuses that there should happen to be a differing in His-azwj Judgment, or between the people-asws of His-azwj Knowledge, there be a contradiction’. Then Abu Ja’far-asws said: ‘The merit of the Eman of the Momin in total is: Surely, We revealed it [97: 1] (Chapter 97) and in its interpretation, upon the one who is unlike him in the Eman with it, is like the merit of the human being upon the beasts. And Allah-azwj Mighty and Majestic Defends with the believers in it from the rejecters of it in the world, in order to perfect the Punishment of the Hereafter for the ones He-azwj Knows there is no repentance from them, as He-azwj Defends by the fighters from the sitters. And I-asws do not know that in this era if there is a Jihad other than the (performance) of the Hajj, and the Umra, and the (good) neighbourliness’’. [131]
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