Hadith 70
الحديث 39
Bihar al-Anwar · Allamah al-Majlisi
ختص: عَنْ عَبْدِ اللَّهِ بْنِ سِنَانٍ، عَنْ أَبِي عَبْدِ اللَّهِ عَلَيْهِ السَّلَامُ قَالَ: لَمَّا قُبِضَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ جَلَسَ أَبُو بَكْرٍ مَجْلِسَهُ، بَعَثَ إِلَى وَكِيلِ فَاطِمَةَ صَلَوَاتُ اللَّهِ عَلَيْهَا فَأَخْرَجَهُ مِنْ فَدَكَ. فَأَتَتْهُ فَاطِمَةُ عَلَيْهَا السَّلَامُ فَقَالَتْ: يَا أَبَا بَكْرٍ! ادَّعَيْتَ أَنَّكَ خَلِيفَةُ أَبِي وَ جَلَسْتَ مَجْلِسَهُ، وَ أَنْتَ بَعَثْتَ إِلَى وَكِيلِي فَأَخْرَجْتَهُ مِنْ فَدَكَ، وَ قَدْ تَعْلَمُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ صَدَّقَ بِهَا عَلَيَّ، وَ أَنَّ لِي بِذَلِكَ شُهُوداً. فَقَالَ: إِنَّ النَّبِيَّ (ص) لَا يُوَرِّثُ. فَرَجَعَتْ إِلَى عَلِيٍّ عَلَيْهِ السَّلَامُ فَأَخْبَرَتْهُ، فَقَالَ: ارْجِعِي إِلَيْهِ وَ قُولِي لَهُ: زَعَمْتَ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ لَا يُوَرِّثُ وَ وَرِثَ سُلَيْمانُ داوُدَ، وَ وَرِثَ يَحْيَى زَكَرِيَّا، وَ كَيْفَ لَا أَرِثُ أَنَا أَبِي؟! فَقَالَ عُمَرُ: أَنْتَ مُعَلَّمَةٌ، قَالَتْ: وَ إِنْ كُنْتُ مُعَلَّمَةً فَإِنَّمَا عَلَّمَنِي ابْنُ عَمِّي وَ بَعْلِي. فَقَالَ أَبُو بَكْرٍ: فَإِنَّ عَائِشَةَ تَشْهَدُ وَ عُمَرَ أَنَّهُمَا سَمِعَا رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ وَ هُوَ يَقُولُ: النَّبِيُ لَا يُوَرِّثُ. فَقَالَتْ: هَذَا أَوَّلُ شَهَادَةِ زُورٍ شَهِدَا بِهَا، وَ إِنَّ لِي بِذَلِكَ شُهُوداً بِهَا فِي الْإِسْلَامِ، ثُمَّ قَالَتْ: فَإِنَّ فَدَكَ إِنَّمَا هِيَ صَدَّقَ بِهَا عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ، وَ لِي بِذَلِكَ بَيِّنَةٌ. فَقَالَ لَهَا: هَلُمِّي بِبَيِّنَتِكِ. قَالَ: فَجَاءَتْ بِأُمِّ أَيْمَنَ وَ عَلِيٍّ عَلَيْهِ السَّلَامُ، فَقَالَ أَبُو بَكْرٍ: يَا أُمَّ أَيْمَنَ! إِنَّكِ سَمِعْتِ مِنْ رَسُولِ اللَّهِ (ص) يَقُولُ فِي فَاطِمَةَ؟ فَقَالَتْ: سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ يَقُولُ: إِنَّ فَاطِمَةَ سَيِّدَةُ نِسَاءِ أَهْلِ الْجَنَّةِ، ثُمَّ قَالَتْ أُمُّ أَيْمَنَ: فَمَنْ كَانَتْ سَيِّدَةَ نِسَاءِ أَهْلِ الْجَنَّةِ تَدَّعِي مَا لَيْسَ لَهَا؟! وَ أَنَا امْرَأَةٌ مِنْ أَهْلِ الْجَنَّةِ مَا كُنْتُ لِأَشْهَدَ بِمَا لَمْ أَكُنْ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ،
فَقَالَ عُمَرُ: دَعِينَا يَا أُمَّ أَيْمَنَ مِنْ هَذِهِ الْقِصَصِ، بِأَيِّ شَيْءٍ تَشْهَدِينَ؟. فَقَالَتْ: كُنْتُ جَالِسَةً فِي بَيْتِ فَاطِمَةَ عَلَيْهَا السَّلَامُ وَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ جَالِسٌ حَتَّى نَزَلَ عَلَيْهِ جَبْرَئِيلُ، فَقَالَ: يَا مُحَمَّدُ! قُمْ فَإِنَّ اللَّهَ تَبَارَكَ وَ تَعَالَى أَمَرَنِي أَنْ أَخُطَّ لَكَ فَدَكاً بِجَنَاحِي، فَقَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَ آلِهِ مَعَ جَبْرَئِيلَ عَلَيْ
(The book) ‘Al Ikhtisas’ – From Abdullah Bin Sinan, ‘From Abu Abdullah-asws having said: ‘When Rasool-Allah-saww passed away and Abu Bakr sat in his-saww seat, he sent someone to the representative of (Syeda) Fatima-asws and expelled him from (the estate of) Fadak. (Syeda) Fatima-asws came to him and said: ‘O Abu Bakr! You claimed that you are a caliph of my-asws father-saww and are sitting in his-saww seat, and you sent someone to my-asws representative and expelled him from Fadak, and you have known that Rasool-Allah-saww had given it to Ali-asws, and there are witnesses for me-asws with that’. He said, ‘The Prophet-saww does not leave inheritance’. She-asws returned to Ali-asws and informed him-asws. He-asws said: ‘Return to him and say to him: ‘You are claiming that the Prophet-saww does (did) not leave inheritance, And Suleyman inherited Dawood, [27: 16], and Yahya-as inherited Zakariya-as, and how can I-asws not inherit my-asws father-saww! ? ’
Umar said, ‘You-asws are taught’. She-asws said: ‘And even if I-asws am taught, it was rather the son-asws of my-saww uncle-as and husband who taught me-asws’. Abu Bakr said, ‘Ayesha and Umar have testified that they heard Rasool-Allah-saww and he-saww said: ‘The Prophet-saww does not leave inheritance’’. She-asws said: ‘This is the first false testimony testified with, and there are witnesses for me-asws for that (testifying) with that in ’. Then she-asws said: ‘(The estate of) Fadak rather Fadak, it is which Ali-asws ratified Rasool-Allah-saww with, and for me-asws there is proof of that’. He said to her-asws, ‘Give me your-asws proof’. He (Abu Abdullah-asws) said, ‘She-asws came with Umm Ayman-ra and Ali-asws’. Abu Bakr said, ‘O Umm Ayman-ra! Did you hear Rasool-Allah-saww saying regarding (Syeda) Fatima-asws? ’ She-ra said, ‘I-ra heard Rasool-Allah-saww saying: ‘ (Syeda) Fatima-asws is chieftess of the women of the inhabitants of Paradise’. Then Umm Ayman-ra said, ‘So, the one who was a chieftess of the inhabitants of the Paradise, would she-asws make a claim for what isn’t for her-asws! ? ’ And I-ra am a woman from the inhabitants of the Paradise. I-ra would not testify with what I-ra would not have heard from Rasool-Allah-saww’. Umar said, ‘Leave us, O Umm Ayman-ra, from this story. With which thing are you-ra testifying? ’
She-ra said, ‘I-ra was seated in the house of (Syeda) Fatima-asws, and Rasool-Allah-saww was seated until Jibraeel-as descended unto him-saww. He-as said: ‘O Muhammad-saww! Arise, for Allah-azwj Blessed and Exalted has Commanded me-as that I-as write Fadak to be for you-saww with my-as wings! ’ Rasool-Allah-saww stood up and with him-saww was Jibraeel-as. It was not long before he-saww returned. (Syeda) Fatima-asws said: ‘O father-saww! Where did you-saww go? ’ He-saww said: ‘Jibraeel-as has written Fadak to be for me-saww with his-as wings, and marked its boundaries for me-saww’. She-asws said: ‘O father-saww!
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