Hadith 148
الحديث 114
Bihar al-Anwar · Allamah al-Majlisi
أقول: رَأَيْتُ فِي بَعْضِ كُتُبِ الْمَنَاقِبِ، عَنِ الْمُفَضَّلِ، قَالَ الصَّادِقُ عَلَيْهِ السَّلَامُ: إِنَّ أَمِيرَ الْمُؤْمِنِينَ صَلَوَاتُ اللَّهِ عَلَيْهِ بَلَغَهُ عَنْ بَعْضٍ شَيْءٌ، فَأَرْسَلَ إِلَيْهِ سَلْمَانَ الْفَارِسِيَّ فَقَالَ: إِنَّهُ بَلَغَنِي عَنْكَ كَيْتَ وَ كَيْتَ وَ كَرِهْتُ أَنْ أَفْضَحَكَ، وَ جَعَلْتُ كَفَّارَةَ ذَلِكَ فَكَّ رَقَبَتِكَ مِنَ الْمَالِ الَّذِي حُمِلَ إِلَيْكَ مِنْ خُرَاسَانَ الَّذِي خُنْتَ فِيهِ اللَّهَ وَ الْمُؤْمِنِينَ. قَالَ سَلْمَانُ: فَلَمَّا قُلْتُ ذَلِكَ لَهُ تَغَيَّرَ وَجْهُهُ وَ ارْتَعَدَتْ فَرَائِصُهُ وَ أُسْقِطَ فِي يَدَيْهِ، ثُمَّ قَالَ بِلِسَانٍ كَلِيلٍ: يَا أَبَا عَبْدِ اللَّهِ! أَمَّا الْكَلَامُ فَلَعَمْرِي قَدْ جَرَى بَيْنِي وَ بَيْنَ أَهْلِي وَ وُلْدِي وَ مَا كَانُوا بِالَّذِي يُفْشُونَ عَلَيَّ، فَمِنْ أَيْنَ عَلِمَ ابْنُ أَبِي طَالِبٍ؟
وَ أَمَّا الْمَالُ الَّذِي وَرَدَ عَلَيَّ فَوَ اللَّهِ مَا عَلِمَ بِهِ إِلَّا الرَّسُولُ الَّذِي أَتَى بِهِ، وَ إِنَّمَا هُوَ هَدِيَّةٌ، فَمِنْ أَيْنَ عَلِمَ؟ يَا أَبَا عَبْدِ اللَّهِ: وَ اللَّهِ ثُمَّ وَ اللَّهِ. . - ثَلَاثاً- إِنَّ ابْنَ أَبِي طَالِبٍ سَاحِرٌ عَلِيمٌ. قَالَ سَلْمَانُ: قُلْتُ: بِئْسَ مَا قُلْتَ يَا عَبْدَ اللَّهِ؟. فَقَالَ: وَيْحَكَ! اقْبَلْ مِنِّي مَا أَقُولُهُ فَوَ اللَّهِ مَا عَلِمَ أَحَدٌ بِهَذَا الْكَلَامِ وَ لَا أَحَدٌ عَرَفَ خَبَرَ هَذَا الْمَالِ غَيْرِي، فَمِنْ أَيْنَ عَلِمَ؟ وَ مَا عَلِمَ هُوَ إِلَّا مِنَ السِّحْرِ، وَ قَدْ ظَهَرَ لِي مِنْ سِحْرِهِ غَيْرُ هَذَا؟. قَالَ سَلْمَانُ: فَتَجَاهَلْتُ عَلَيْهِ، فَقُلْتُ: بِاللَّهِ ظَهَرَ لَكَ مِنْهُ غَيْرُ هَذَا؟. قَالَ: إِي وَ اللَّهِ يَا أَبَا عَبْدِ اللَّهِ؟. قُلْتُ: فَأَخْبِرْنِي بِبَعْضِهِ. قَالَ: إِذاً وَ اللَّهِ أَصْدُقُكَ وَ لَا أُحَرِّفُ قَلِيلًا وَ لَا كَثِيراً مِمَّا رَأَيْتُهُ مِنْهُ، لِأَنِّي أُحِبُّ أَنْ أَطَّلِعَكَ عَلَى سِحْرِ صَاحِبِكَ حَتَّى تَجْتَنِبَهُ وَ تُفَارِقَهُ، فَوَ اللَّهِ مَا فِي شَرْقِهَا وَ غَرْبِهَا أَحَدٌ أَسْحَرَ مِنْهُ،
ثُمَّ احْمَرَّتْ عَيْنَاهُ وَ قَامَ وَ قَعَدَ، وَ قَالَ: يَا أَبَا عَبْدِ اللَّهِ! إِنِّي لَمُشْفِقٌ عَلَيْكَ وَ مُحِبٌّ لَكَ، عَلَى أَنَّكَ قَدِ اعْتَزَلْتَنَا وَ لَزِمْتَ ابْنَ أَبِي طَالِبٍ،
فَلَوْ مِلْتَ إِلَيْنَا وَ كُنْتَ فِي جَمَاعَتِنَا لَآثَرْنَاكَ وَ شَارَكْنَاكَ فِي هَذِهِ الْأَمْوَالِ، فَاحْذَرِ ابْنَ أَبِي طَالِبٍ وَ لَا يَغُرَّنَّكَ مَا تَرَى مِنْ سِحْرِهِ! فَقُلْتُ: فَأَخْبِرْنِي بِبَعْضِهِ. قَالَ: نَعَمْ، خَلَوْتُ ذَاتَ يَوْمٍ أَنَا وَ ابْنُ أَبِي طَالِبٍ (ع) فِي شَيْءٍ مِنْ أَمْرِ الْخُمُسِ، فَقَطَعَ حَدِيثِي وَ قَالَ لِي: مَكَانَكَ حَتَّى أَعُودَ إِلَيْكَ، فَقَدْ عَر
I (Majlisi) am saying, ‘I saw in one of the books of the virtures, from Al Mufazzal, ‘Al-Sadiq-asws said: ‘Amir Al-Momineen-asws, something reached him-asws about one of his-asws companions. He-asws sent Salman Al-Farsi-ra to him (Umar) saying, ‘Such and such has reached me-ra about you and I-asws dislike to expose you, and expiation of that is made to be freeing of a neck from the wealth which has been carried to you from Khurasan, in which Allah-azwj and Momineen has been betrayed’. Salman-ra said, ‘When I-ra said that to him, his face changed, and his limbs trembled, (his head) fell into his hands. Then he said with a little tongue, ‘O servant of Allah-azwj! As for the speech, by my life, it has flowed between me and my wife and children, and they have not been cheating with that which he-asws is exposing upon me. So, from where did Ali-asws Bin Abu Talib-asws know? And as for the wealth which was sent to me, by Allah-azwj, no one knew of it except the messenger, which had come with it, and rather it is a gift. So, from where did he-asws know? ’ O servant of Allah-azwj! By Allah-azwj, then by Allah-azwj’ – thrice, ‘Surely, the son-asws of Abu Talib-asws is a learned sorcerer! ’
Salman-ra said, ‘I-ra said, ‘Evil is what you are saying, O servant of Allah-azwj! ’ He said, ‘Woe be unto you-ra! Accept from me what I am saying, for by Allah-azwj, no one knows of this speech, nor does anyone know the news of this wealth apart from me. So, from where did he-asws come to know? And I do not know except (it is) from the sorcery, and it is apparent to me of his-asws sorcery more than this? ’
Salman-ra said, ‘I-ra ignored him. I-ra said, ‘By Allah-azwj! Has more than this appeared to you from him-asws? ’ He said, ‘Yes, by Allah-azwj, O servant of Allah-azwj! ’ I-ra said, ‘Inform me with some of it’. He said, ‘Then, by Allah-azwj, I shall ratify you-ra, and I will neither alter a little nor a lot from what I have seen from him-asws, because I would love to notify you-ra upon the sorcery of your-ra companion, until you-ra shun him-asws and separated from him-asws. By Allah-azwj! I have not seen in its east and its west anyone more a sorcerer than he-asws is’. Then his eyes reddened and he stood and sat, and said, ‘O servant of Allah-azwj! I am being compassionate upon you-ra, and loving to you-ra upon that you-ra have isolated us and necessitated the son-asws of Abu Talib-asws. If you-ra were to incline towards us and be in our community, we would give you-ra preference and participate you-asws in these wealths. Be cautious of the son-asws of Abu Talib-asws and do not let him-asws deceive you-ra, what you-ra see from his-asws sorcery! ’ I-ra said, ‘Inform me-ra with some of it’. He said, ‘Yes. I and the son-asws of Abu Talib-asws were alone one day regarding some
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