Hadith 201
الحديث 57
Bihar al-Anwar · Allamah al-Majlisi
هُمْ عِنْدَ زَوَالِ التَّقِيَّةِ- يَلْعَنُهُمُ اللَّهُ يَلْعَنُ الْكَاتِمِينَ
وَ يَلْعَنُهُمُ اللَّاعِنُونَ وَ فِيهِ وُجُوهٌ مِنْهَا يَلْعَنُهُمُ اللَّاعِنُونَ أَنَّهُ لَيْسَ أَحَدٌ مُحِقّاً كَانَ أَوْ مُبْطِلًا إِلَّا وَ هُوَ يَقُولُ لَعَنَ اللَّهُ الْكَاتِمِينَ لِلْحَقِّ لَعَنَ اللَّهُ الظَّالِمِينَ إِنَّ الظَّالِمَ الْكَاتِمَ لِلْحَقِّ
ذَلِكَ يَقُولُ أَيْضاً لَعَنَ اللَّهُ الظَّالِمِينَ الْكَاتِمِينَ فَهُمْ عَلَى هَذَا الْمَعْنَى فِي لَعْنِ كُلِّ اللَّاعِنِينَ وَ فِي لَعْنِ أَنْفُسِهِمْ
وَ مِنْهَا أَنَّ الِاثْنَيْنِ إِذَا ضَجِرَ بَعْضُهُمَا عَلَى بَعْضٍ وَ تَلَاعَنَا ارْتَفَعَتِ اللَّعْنَتَانِ فَاسْتَأْذَنَتَا رَبَّهُمَا فِي الْوُقُوعِ بِمَنْ بُعِثَتَا إِلَيْهِ
فَقَالَ اللَّهُ عَزَّ وَ جَلَّ لِمَلَائِكَتِهِ انْظُرُوا فَإِنْ كَانَ اللَّاعِنُ أَهْلًا لِلَّعْنِ وَ لَيْسَ الْمَقْصُودُ بِهِ أَهْلًا فَأَنْزِلُوهُمَا جَمِيعاً بِاللَّاعِنِ وَ إِنْ كَانَ الْمُشَارُ إِلَيْهِ أَهْلًا وَ لَيْسَ اللَّاعِنُ أَهْلًا فَوَجِّهُوهُمَا إِلَيْهِ وَ إِنْ كَانَ جَمِيعاً لَهُمَا أَهْلًا فَوَجِّهُوا لَعْنَ هَذَا إِلَى ذَلِكَ وَ وَجِّهُوا لَعْنَ ذَلِكَ إِلَى هَذَا
وَ إِنْ لَمْ يَكُنْ وَاحِدٌ مِنْهُمَا لَهَا أَهْلًا لِإِيمَانِهِمَا وَ إِنَّ الضَّجَرَ أَحْوَجَهُمَا إِلَى ذَلِكَ فَوَجِّهُوا اللَّعْنَتَيْنِ إِلَى الْيَهُودِ وَ الْكَاتِمِينَ نَعْتَ مُحَمَّدٍ وَ صِفَتَهُ وَ ذِكْرَ عَلِيٍّ وَ حِلْيَتَهُ صَلَوَاتُ اللَّهِ عَلَيْهِمَا وَ إِلَى النَّوَاصِبِ الْكَاتِمِينَ لِفَضْلِ عَلِيٍّ ع وَ الدَّافِعِينَ لِفَضْلِهِ
ثُمَّ قَالَ اللَّهُ عَزَّ وَ جَلَ إِلَّا الَّذِينَ تابُوا مِنْ كِتْمَانِهِمْ- وَ أَصْلَحُوا مَا كَانُوا أَفْسَدُوهُ بِسُوءِ التَّأْوِيلِ فَجَحَدُوا بِهِ فَضْلَ الْفَاضِلِ وَ اسْتِحْقَاقَ الْمُحِقِّ- وَ بَيَّنُوا مَا ذَكَرَهُ اللَّهُ مِنْ نَعْتِ مُحَمَّدٍ ص وَ صِفَتِهِ وَ مِنْ ذِكْرِ عَلِيٍّ ع وَ حِلْيَتِهِ وَ مَا ذَكَرَهُ رَسُولُ اللَّهِ ص فَأُولئِكَ أَتُوبُ عَلَيْهِمْ أَقْبَلُ تَوْبَتَهُمْ وَ أَنَا التَّوَّابُ الرَّحِيمُ.
aling ones. and the cursing ones will curse them (too) [2: 159] – regarding it are (various) aspects. From it, the cursing ones will curse them (too) – there isn’t anyone, whether he was right or false, except he would be saying, ‘May Allah-azwj Curse the unjust ones, the concealers of the Truth’. The unjust one, the concealer of that truth will also be saying, “Curse of Allah-azwj be on the unjust, the concealers’. They would be upon this meaning, in the cursing of every cursing ones, and in cursing themselves. And from it are the two, when one of them is annoyed upon the other and they both curse each other. The two curses get elevated and they seek Permission of their Lord-azwj regarding the falling upon the ones who sent them. Allah-azwj Mighty and Majestic Says to the Angels: “Look! So if it was such that the cursing ones is (himself) deserving of the curse, and the one intended with it isn’t deserving of it, then descend both of these together upon the cursing one. And if it was such that the indicated one is deserving of it and the cursing one isn’t, so divert both of these towards him. And if it was such that both of them were deserving of it, then divert the curse of this to that one, and divert the curse of that one to this one. And if none of the two are deserving of it due to their Eman, and that the annoyance made them needy to that, so divert both the curses to the Jews, the concealers of the attributes of Muhammad-saww and his-saww description, and the mention of Ali-asws and his-asws features, and (divert the curses) to the Nasibis, the concealers of the merits of Ali-asws, and the repellers of his-asws merits”. Then Allah-azwj Mighty and Majestic Said Except those who repent – the ones who concealed it, and amend – their deeds, and correct what they had been spoiling by the evil interpretation, so they rejected by it the merits of the meritorious one and rights of the rightful ones, and make manifest – what Allah-azwj the Exalted Mentioned from the attributes of Muhammad-saww and his-saww description, and from the Mention of Ali-asws and his-asws features, and what Rasool-Allah-azwj mentioned, so those, I will Turn to them – Accept their repentance, and I am the Oft-turning, the Merciful [2: 160]’’. [78]
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