Hadith 210
الحديث 66
Bihar al-Anwar · Allamah al-Majlisi
كنز، كنز جامع الفوائد و تأويل الآيات الظاهرة رَوَى ابْنُ مَرْدَوَيْهِ بِإِسْنَادِهِ عَنْ رِجَالِهِ مَرْفُوعاً إِلَى الْإِمَامِ مُحَمَّدِ بْنِ عَلِيٍّ الْبَاقِرِ ع أَنَّهُ قَالَ: فِي قَوْلِهِ تَعَالَى يا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَ لِلرَّسُولِ إِذا دَعاكُمْ لِما يُحْيِيكُمْ قَالَ إِلَى وَلَايَةِ عَلِيِّ بْنِ أَبِي طَالِبٍ ع. وَ نَحْوَهُ رَوَى أَبُو الْجَارُودِ عَنْهُ ع وَ ذَكَرَ عَلِيُّ بْنُ يُوسُفَ فِي كِتَابِ نَهْجِ الْإِيمَانِ قَالَ ذَكَرَ أَبُو عَبْدِ اللَّهِ مُحَمَّدُ بْنُ عَلِيِّ بْنِ سَرَّاجٍ فِي كِتَابِهِ فِي تَأْوِيلِ الْآيَةِ حَدِيثاً يَرْفَعُهُ بِإِسْنَادِهِ إِلَى عَبْدِ اللَّهِ بْنِ مَسْعُودٍ قَالَ قَالَ رَسُولُ اللَّهِ ص يَا ابْنَ مَسْعُودٍ إِنَّهُ قَدْ نَزَلَتْ فِي عَلِيٍّ آيَةُ- وَ اتَّقُوا فِتْنَةً لا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنْكُمْ خَاصَّةً وَ أَنَا مُسْتَوْدِعُكَهَا وَ مُسَمٍّ لَكَ خَاصَّةَ الظَّلَمَةِ فَكُنْ لِمَا أَقُولُ وَاعِياً وَ عَنِّي مُؤَدِّياً مَنْ ظَلَمَ عَلِيّاً مَجْلِسِي هَذَا كَانَ كَمَنْ جَحَدَ نُبُوَّتِي وَ نُبُوَّةَ مَنْ كَانَ قَبْلِي
فَقَالَ لَهُ الرَّاوِي يَا أَبَا عَبْدِ الرَّحْمَنِ أَ سَمِعْتَ هَذَا مِنْ رَسُولِ اللَّهِ ص قَالَ نَعَمْ فَقُلْتُ لَهُ فَكَيْفَ وَ كُنْتَ لِلظَّالِمِينَ ظَهِيراً قَالَ لَا جَرَمَ حَلَّتْ بِي عُقُوبَةُ عَمَلِي إِنِّي لَمْ أَسْتَأْذِنْ إِمَامِي كَمَا اسْتَأْذَنَهُ جُنْدَبٌ وَ عَمَّارٌ وَ سَلْمَانُ وَ أَنَا أَسْتَغْفِرُ اللَّهَ وَ أَتُوبُ إِلَيْهِ
وَ قَوْلُهُ تَعَالَى وَ يَسْتَنْبِئُونَكَ أَ حَقٌّ هُوَ قُلْ إِي وَ رَبِّي إِنَّهُ لَحَقٌّ وَ ما أَنْتُمْ بِمُعْجِزِينَ تَأْوِيلُهُ مَا ذَكَرَهُ أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ جُبَيْرٍ رَحِمَهُ اللَّهُ فِي نُخَبِ الْمَنَاقِبِ رَوَى حَدِيثاً مُسْنَداً عَنِ الْبَاقِرِ ع فِي هَذِهِ الْآيَةِ قَالَ يَسْأَلُونَكَ يَا مُحَمَّدُ أَ عَلِيٌّ وَصِيُّكَ قُلْ إِي وَ رَبِّي إِنَّهُ لَوَصِيِّي. وَ نَقَلَ ابْنُ مَرْدَوَيْهِ عَنْ رِجَالِهِ بِالْإِسْنَادِ إِلَى ابْنِ عَبَّاسٍ أَنَّهُ قَالَ: إِنَّ قَوْلَهُ تَعَالَى أَ فَمَنْ يَعْلَمُ أَنَّما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُ هُوَ عَلِيُّ بْنُ أَبِي طَالِبٍ ع. تَأْوِيلُهُ مَا ذَكَرَهُ أَبُو عَبْدِ اللَّهِ الْحُسَيْنُ بْنُ جُبَيْرٍ فِي نُخَبِ الْمَنَاقِبِ قَالَ رُوِّينَا حَدِيثاً مُسْنَداً عَنْ أَبِي الْوَرْدِ الْإِمَامِيِّ الْمَذْهَبِ عَنْ أَبِي جَعْفَرٍ ع قَالَ: قَوْلُهُ عَزَّ وَ جَلَ أَ فَمَنْ يَعْلَمُ أَنَّما أُنْزِلَ إِلَيْكَ مِنْ رَبِّكَ الْحَقُ- عَلِيُّ بْنُ أَبِي طَالِبٍ ع وَ الْأَعْمَى هُنَا هُوَ عَدُوُّهُ وَ أُولُو الْأَلْبَ
(The books) ‘Kunz Jamie Al Fawaaid’ and ‘Taweel Al Ayaat Al Zaahira’ – It is reported by Ibn Mardawayh, by his chain from his men, raising it to, ‘The Imam Muhammad-asws Bin Ali Al-Baqir-asws having said regarding Words of the Exalted: O you who believe! Answer to Allah and the Rasool when he calls you to what would revive you, [8: 24]. He-asws said: ‘(Calls to) the Wilayah of Ali-asws Bin Abu Talib-asws’’. [105]
And approximate to it is reported by Abu Al Jaroud, from him-asws, and is mentioned by Ali Bin Yusuf in the book ‘Nahj Al Eman’. He said, ‘It is mentioned by Abdullah Muhammad Bin Ali Bin Sarraj, in his book in the interpretation of the Verse, raising it by his chain to Abdullah Bin Masoud who said, ‘O Ibn Masoud! A Verse has been Revealed regarding Ali-asws: And fear a Fitna (strife) which may not affect (only) those of you who are unjust in particular; [8: 25], and I-saww am entrusting it to you and naming the unjust ones to you in particular, so be retaining to what I-saww am saying, and deliver it on my-saww behalf. One who is unjust to Ali-asws regarding this seat of mine, would be like the one who has rejected my-saww Prophet-hood, and Prophet-hood of the ones who were before me-saww’. The reporter said to him, ‘O Abdul Rahman! Have you heard this from Rasool-Allah-saww? ’ He said, ‘Yes’. I said, ‘So, how come and you were a supporter of the oppressors? ’ He said, ‘There is no doubt the Punishment of my deed would be released with me. I did not proclaim it in front of me just as Jundab (Abu Zarr-ra), and Ammar-ra and Salman-ra had proclaimed it, and I seek Forgiveness of Allah-azwj and repent to Him-azwj’. And Words of the Exalted: And they are asking you for information, ‘Is it true? ’ Say: ‘Yes, by my Lord! It is true, and you will not be escaping it [10: 53]. It’s interpretation is what is mentioned by Abu Abdullah Al-Husayn Bin Jubeyr, may Allah-azwj have Mercy on him, in (the book) ‘Nujab Al-Manaqib’. He reported a Hadeeth attributing from Al-Baqir-asws regarding this Verse, having said: ‘They are asking you-saww, O Muhammad-saww! Is Ali-asws your-saww successor-asws? ’ Say: ‘Yes, by my-saww Lord-azwj! He-asws is my-saww successor-asws’’. [106]
And it is transmitted by Ibn Mardaway, from his men, by the chain to Ibn Abbas having said, ‘Is the one who knows that what has been Revealed unto you from your Lord is the Truth [13: 19]. He-asws is Ali-asws Bin Abu Talib-asws’’. [107]
Its interpretation is what is reported by Abu Abdullah Al-Husayn Bin Jubeyr in (the book) ‘Nujab Al Manaqib’. He said, ‘We are reporting a Hadeeth attributed from Abu Al Ward Al Mazhab, ‘From Abu Ja’far-asws having said: ‘Words of Mighty and Majestic: Is the one who knows that what has been Revealed unto you from your Lord is the Truth (like the one who is blind? But rather, the ones with the understanding will be mindful) [13: 19] – Ali-asws Bin Abu Talib-asws; and the blind over here is his-asws enemy, and the ones
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